The description of
the eschatological war
COL I
(1) For the
In[structor, the Rule of] the War. The first attack of the Sons of
Light shall be undertaken against the forces of the Sons of
Darkness, the army of Belial: the troops of Edom, Moab, the sons of
Ammon, the [Amalekites],
(2) Philistia, and the troops of the Kittim of Asshur. Supporting
them are those who have violated the covenant. The sons of Levi, the
sons of Judah, and the sons of Benjamin, those exiled to the
wilderness, shall fight against them
(3) with [...] against all their troops, when the exiles of the Sons
of Light return from the Wilderness of the Peoples to camp in the
Wilderness of Jerusalem. Then after the battle they shall go up from
that place
(4) a[nd tile king of; the Kittim [shall enter] into Egypt. In his
time he shall go forth with great wrath to do battle against the
kings of the north, and in his anger he shall set out to destroy and
eliminate the strength of
(5) I[srael. Then the]re shall be a time of salvation for the People
of God, and a time of dominion for all the men of His forces, and
eternal annihilation for all the forces of Belial. There shall be
g[reat] panic [among]
(6) the sons of Japheth, Assyria shall fall with no one to come to
his aid, and the supremacy of the Kittim shall cease that wickedness
be overcome without a remnant. There shall be no survivors of
(7) [all the Sons of] Darkness.
(8) Then [the Sons of Rig]hteousness shall shine to all ends of the
world continuing to shine forth until end of the appointed seasons
of darkness. Then at the time appointed by God, His great excellence
shall shine for all the times of
(9) e[ternity;] for peace and blessing, glory and joy, and long life
for all Sons of Light. On the day when the Kittim fall there shall
be a battle and horrible carnage before the God of
(10) Israel, for it is a day appointed by Him from ancient times as
a battle of annihilation for the Sons of Darkness. On that day the
congregation of the gods and the congregation of men shall engage
one another, resulting in great carnage.
(11) The Sons of Light and the forces of Darkness shall fight
together to show the strength of God with the roar of a great
multitude and the shout of gods and men; a day of disaster. It is a
time
(12) of distress fo[r al]l the people who are redeemed by God. In
all their afflictions none exists that is like it, hastening to its
completion as an eternal redemption. On the day of their battle
against the Kittim,
(13) they shall g[o forth for] carnage in battle. In three lots the
Sons of Light shall stand firm so as to strike a blow at wickedness,
and in three the army of Belial shall strengthen themselves so as to
force the retreat of the forces
(14) [of Light. And when the] banners of the infantry cause their
hearts to melt, then the strength of God will strengthen the he[arts
of the Sons of Light.] In the seventh lot : the great hand of God
shall overcome
(15) [Belial and al]l the angels of his dominion, and all the men of
[his forces shall be destroyed forever].
The annihilation of the Sons of Darkness and service to God during
the war years.
(16) [,...] the holy ones shall shine forth in support of [...] the
truth for the annihilation of the Sons of Darkness. Then [...]
(17) [...] a great [r]oar [...] they took hold of the implement[s of
war.]
(18) [...]
(19) [... chiefs of the tribes ... and the priests,
(20) [the Levites, the chiefs of the tribes, the fathers of the
congregation ... the priests and thus for the Levites and the
courses of the heads of]
Col. 2
(1) the
congregation's clans, fifty-two. They shall rank the chiefs of the
priests after the Chief Priest and his deputy; twelve chief priests
to serve
(2) in the regular offering before God. The chiefs of the courses,
twenty-six, shall serve in their courses. After them the chiefs of
the Levites serve continually, twelve in all, one
(3) to a tribe. The chiefs of their courses shall serve each man in
his office. The chiefs of the tribes and fathers of the congregation
shall support them, taking their stand continually at the gates of
the sanctuary.
(4) The chiefs of their courses, from the age of fifty upwards,
shall take their stand with their commissioners on their festivals,
new moons and Sabbaths, and on every day of the year.
(5) These shall take their stand at the burnt offerings and
sacrifices, to arrange the sweet smelling incense according to the
will of God, to atone for all His congregation, and to satisfY
themselves before Him continually
(6) at the table of glory. All of these they shall arrange at the
time of the year of remission. During the remaining thirty-three
years of the war the men of renown,
(7) those called of the Congregation, and all the heads of the
congregation's clans shall choose for themselves men of war for all
the lands of the nations. From ail tribes of Israel they shall
prepare
(8) capable men for themselves to go out for battle according to the
summons of the war, year by year. But during the years of remission
they shall not ready men to go out for battle, for it is a Sabbath
(9) of rest for Israel. During the thirty-five years of service the
war shal1 be waged. For six years the whole congregation shall wage
it together,
(10) and a war of divisions shall be waged during the twenty-nine
remaining years. In the first year they shall fight against
Mesopotamia, in the second against the sons of Lud, in the third
(11) they shall fight against the rest of the sons of Aram: Uz, Hul,
Togar, and Mesha, who are beyond the Euphrates. In the fourth and
fifth they shall fight against the sons of Arpachshad,
(12) in the sixth and seventh they shall fight against all the sons
of Assyria and Persia and the easterners up to the Great Desert. In
the eighth year they shall fight against the sons
(13) of Elam, in the ninth year they shall fight against the sons of
Ishmael and Keturah, and during the following ten years the war
shall be divided against all the sons of Ham
(14) according to [their] c[lans and] their [terri]tories. During
the remaining ten years the war shall be divided against all [sons
of Japhe]th according to their territories.
The description of the trumpets
(15) [The Rule of the Trumpets: the trumpets] of alarm for all
their service for the [...] for their commissioned men,
(16) [by tens of thousands and thousands and hundreds and fifties]
and tens. Upon the t[rumpets ...]
(17) [...]
(18) [...]
(19) [...]
(20) [... they shall write ... the trumpets of]
Col. 3
(1) the
battle formations, and the trumpets for assembling them when the
gates of the war are opened so that the infantry might advance, the
trumpets for the signal of the slain, the trumpets of
(2) the ambush, the trumpets of pursuit when the enemy is defeated,
and the trumpets of reassembly wben the battle returns. On the
trumpets for the assembly of the congregation they shall write, "The
called of God."
(3) On the trumpets for the assembly of the chiefs they shall write,
"The princes of God." On the trumpets of the formaons they shall
write, "The rule of God." On the trumpets of the men of renown [they
shall write],
(4) "The heads of the congregation's clans." Then when they are
assembled at the house of meeting, they shal1 write, "The
testimonies of God for a holy congregation." On the trumpets of the
camps
(5) they shall write, "The peace of God in the camps of His saints."
On the trumpets for their campaigns they shall write, "The mighty
deeds of God to scatter the enemy and to put all those who hate
(6) justice to flight and a withdrawal of mercy from all who hate
God." On the trumpets of the battle formations they shall write,
"Formations of the divisions of God to avenge His anger on all Sons
of Darkness."
(7) On the trumpets for assembling the infantry when the gates of
war open that they might go out against the battle line of the
enemy, they shall write, "A remembrance of requital at the appointed
time
(8) of God." On the trumpets of the slain they shall write, "The
hand of the might of God in battle so as to bring down all the slain
because of unfaithfulness." On the trumpets of ambush they shall
write,
(9) "Mysteries of God to wipe out wickedness." On the trumpets of
pursuit they shall write, "God has struck all Sons of Darkness, He
shall not abate His anger until they are annihilated."
(10) When they return from battle to enter the formation, they shall
write on the trumpets of retreat, "God has gathered." On the
trumpets for the way of return
(11) from battle with the enemy to enter the congregation in
Jerusalem, they shall write, "Rejoicings of God in a peaceful
return."
The description of the banners
(13) Rule of the banners of the whole congregation according to
their formations. On the grand banner which is at the head of all
the people they shall write, "People of God," the names "Israel"
(14) and "Aaron," and the names of the twelve tribes of Israel
according to their order of birth. On the banners of the heads of
the "camps" of three tribes
(15) they shall write, "the Spirit [of God," and the names of three
tribes. O]n the banner of each tribe they shall write, "Standard of
God," and the name of the leader of the t[ribe]
(16) of its clans. [... and] the name of the leader of the ten
thousand and the names of the chief[s of ...]
(17) [...] his hundreds. On the banner [...]
(18) [...]
(19) [...]
(20) [...]
Col. 4
(1) On the
banner of Merari they shall write, "The Offering of God," and the
name of the leader of Merari and the names of the chiefs of his
thousands. On the banner of the tho[us]and they shall write, "The
Anger of God is loosed against
(2) Belial and all the men of his forces without remnant," and the
name of the chief of the thousand and the names of the chiefs of his
hundreds. And on the banner of the hundred they shall write,
"Hundred
(3) of God, the power of war against a sinful flesh," arid the name
of the chief of the hundred and the names of the chiefs of his tens.
And on the banner of the fifty they shall write, "Ended
(4) is the stand of the wicked [by] the might of God," and the name
of the chief of the fifty and the names of the chiefs of his tens.
And on the banner of the ten they shall write, "Songs of joy
(5) for God on the ten-stringed harp," and the name of the chief of
the ten and the names of the nine men in his command.
(6) When they go to battle they shall write on their banners, "The
truth of God," "The righteousness of God," "The glory of God," "The
justice of God," and after these the list of their names in full.
(7) When they draw near for battle they shall write on their
banners, "The right hand of God," "The appointed time of God," "The
tumult of God," "The slain of God"; after these their names in full.
(8) When they return from battle they shall write on their banners,
"The exaltation of God," "The greatness of God," "The praise of
God," "The glory of God," with their names in full.
(9) The Rule of the banners of the congregation: When they set out
to battle they shall write on the first banner, "The congregation of
God," on the second banner, "The camps of God," on the third,
(10) "The tribes of God," on the fourth, "The clans of God," on the
fifth, "The divisions of God," on the sixth, "The congregation of
God," on the seventh, "Those called by
(11) God," and on the eighth, "The army of God." They shall write
their names in full with all their order. When they draw near for
battle they shall write on their banners,
(12) "The battle of God," "The recompense of God," "The cause of
God," "The reprisal of God," "The power of God," "The retribution of
God," "The might of God," "The annihilation by God of all the
vainglorious nations." And
(13) their names in full they shall write upon them. When they
return from battle they shall write on their banners, "The
deliverance of God," "The victory of God," "The help of God," "The
support of God,"
(14) "The joy of God," "The thanksgivings of God," "The praise of
God," and "The peace of God."
(15) [The Length of the Bann]ers. The banner of the whole
congregation shall be fourteen cubits long; the banner of th[ree
tribes' thir]teen cubits [long;]
(16) [the banner of a tribe,] twelve cubits; the banner of ten
thousand, eleve[n cubits; the banner of a thousand, ten cubits; the
banner of a hu]ndred, [n]ine cubits;
(17) [the banner of a fifty, ei]ght cubits; the banner of a ten,
sev[en cubits . . . ].
(18) [...]
(19) [...]
(20) [...]
The description of the shields
Col. 5
(1) and on
the sh[ie]ld of the Leader of the whole nation they shall write his
name, the names "Israel," "Levi," and "Aaron," and the names of the
twelve tribes of Israel according to their order of birth,
(2) and the names of the twelve chiefs of their tribes.
The description of the arming and deployment of the divisions
(3) The rule for arranging the clivisions for war when their
army is complete to make a forward battle line: the battle line
shall be formed of one thousand men. There shall be seven forward
rows
(4) to each battle line, arranged in order; the stahon of each man
behind his fellow. All of them shall bear shields of bronze,
polished like
(5) a face mirror. The shield shall be bound with a border of
plaited work and a design of loops, the work of a skillful workman;
gold, silver, and bronze bound together
(6) and jewels; a multicolored brocade. It is the work of a skillful
workman, artistically done. The length of the shield shall be two
and a half cubits, and its breadth a cubit and a half. In their
hands they hold a lance
(7) and a sword. The length of the lance shall be seven cubits, of
which the socket and the blade constitute half a cubit. On the
socket there she be three bands engraved as a border of plaited
(8) work; of gold, silver, and Copper bound together like an
artistically designed work. And in the loops of the de sign, on both
sides of the band
(9) all around, shall be precious stones, a multicolored brocade,
the work of a skillful workman, artistically done, and an ear of
grain. The socket shall be grooved between the bands like
(10) a column, artistically done. The blade shall be of shining
white iron, the work of a skillful workman, artistically done, and
an ear of grain of pure gold inlaid in the blade; tapered towards
(11) the point. The swords shall be of refined iron, purified in the
furnace and polished like a face mirror, the work of a skillful
workman, artistically done, with figures of ears of grain
(17) of pure gold embossed on both sides. The borders shall go
straight to the point, two on each side. The length of the sword
shall be a cubit
(13) and a half and its width four fingers. The scabbard shall be
four thumbs wide and four handbreadths up to the scabbard. The
scabbard shall be tied on either
(14) side with thongs of five handbreadths. The handle of the sword
shall be of choice horn, the work of a skillful workman, a
varicolored design with gold and silver and precious stones.
(16) And when the [... take their] stand, they shall arrange seven
battle lines, one behind the other
(17) [...] and there shall be a space [between ... t]hirty cubits,
where the infan[try] shall stand
(18) [...] forward [...]
(19) [...]
(20) [ . . . they shall sling]
Col. 6
(1) seven
times, and return to their position. After them, three divisions of
infantry shall advance and stand between the battle lines. The first
division shall heave into
(2) the enemy battle line seven battle darts. On the blade of the
first dart they shal1 write, "Flash of a spear for the strength of
God." On the second weapon they shall write,
(3) "Missiles of blood to fell the slain by the wrath of God." On
the third dart they shall write, "The blade of a sword devours the
slain of wickedness by the judgment of God."
(4) Each of these they shall throw seven times and then return to
their position. After these, two divisions of infantry shall march
forth and stand between the two battle lines,
(5) the first division equipped with a spear and a shield and the
second division with a shield and a sword; to bring down the slain
by the judgment of God, to subdue the battle line
(6) of the enemy by the power of God, and to render recompense for
their evil for all the vainglorious nations. So the Kingship shall
belong to the God of Israel, and by the holy ones of His people He
shall act powerfully.
The description of the deployment of the cavalry
(8) Seven rows of horsemen shall also take position at the right
and at the 1eft of the battle line. Their ranks shall be positioned
on both sides, seven hundred
(9) horsemen on one side and seven hundred on the other. Two hundred
horsemen shall go out with one thousand men of the battle line of
the infantry, and thus
(10) they shall take position on all sides of the camp. The total
being four thousand six hundred men, and one thousand four hundred
cavalry for the entire army arranged for the battle line;
(11) fifty for each battle line. The horsemen with the cavalry of
the men of the entire army, will be six thousand; five hundred to a
tribe. All the cavalry that go out
(12) to battle with the infantry shall ride stallions; swift,
responsive, unrelenting, mature, trained for battle,
(13) and accustomed to hearing noises and seeing all kinds of
scenes. Those who ride them shall be men capable in battle, trained
in horsemanship, the range
(14) of their age from thirty to forty-five years. The horsemen of
the army shall be from forty to fifty years old, and they
(15) [...], helmets and greaves, carrying in their hands round
shields and a lance eig[ht cubits long, ...]
(16) [...] and a bow and arrows and battle darts, all of them
prepared in [...]
(17) [...] and to shed the blood of their guilty slain. These are
the [...]
(18) [...]
(19) [...]
(20) [...]
The recruitment and age of the soldiers
Col. 7
(1) and the
men of the army shall be from forty to fifty years old. The
commissioners of the camps shall be from fifty to sixty years old.
The officers
(2) shall-also be from forty to fifty years old. All those who strip
the slain, plunder the spoil, cleanse the land, guard the arms,
(3) and he who prepares the provisions, all these shall be from
twenty-five to thirty years old. No youth nor woman shall enter
their encampments from the time they leave
(4) Jerusalem to go to battle until their return. No one crippled,
blind, or lame, nor a man who has a permanent blemish on his skin,
or a man affected with ritual uncleanness of
(5) shis flesh; none of these shall go with them to battle. All of
them shall be volunteers for battle, pure of spirit and flesh, and
prepared for the day of vengeance. Any
(6) man who is not ritually clean in respect to his genitals on the
day of battle shall not go down with them into battle, for holy
angels are present with their army. There shall be a distance
(7) between all their camps and the latrine of about two thousand
cubits, and no shameful nakedness shall be seen in the environs of
all their camps.
The ministry of the priests and Levites
(9) When the battle iines are arrayed against the enemy, battle
line against battle line, there shall go forth from the middle
opening into the gap between the battle lines seven
(10) priests of the sons of Aaron, dressed in fine wlute linen
garments: a linen tunic and linen breeches, and girded with a linen
sash of twined fine linen, violet,
(11) purple, and crimson, and a varicolored design, the work of a
skillful workman, and decorated caps on their heads; the garments
for battle, and they shall not take them into the sanctuary.
(12) The one priest shall walk before all the men of the battle line
to encourage them for battle. In the hands of the remaining six
shall be
(13) the trumpets of assembly, the trumpets of memorial, the
trumpets of the alarm, the trumpets of pursuit, and the trumpets of
reassembly. When the priests go out
(14) into the gap between the battle lines, seven Levites shall go
out with them. In their hands shall be seven trumpets of rams'
horns. Three officers from among the Levites shall walk before
(15) the priests and the Levites. The priests shall blow the two
trumpets of assem[bly ... of ba]ttle upon fifty shields,
(16) and fifty infantrymen shall go out from the one gate and [...]
Levites, officers. With
(17) each battle line they shall go out according to all [this]
o[rder.... men of the] infantry from the gates
(18) [and they shall take positi]on between the two battle lines,
and [...] the bat[tle ]
(19) [...]
(20) [...]
Col. 8
(1) the
trumpets shall blow continually to direct the slingmen until they
have completed hurling seven
(2) times. Afterwards the priests shall blow on the trumpets of
return, and they shall go along the side of the first battle line
(3) to take their position. The priests shall blow on the trumpets
of assembly, and
(4) the three divisions of infantry shall go out from the gates and
stand between the battle lines, and beside them the cavalrymen,
(5) at the right and at the left. The priests shall blow on their
trumpets a level note, signals for the order of battle.
(6) And the columns shall be deployed into their formations, each to
his position. When they have positioned themselves in three
formations,
(7) the priests shall blow for them a second signal, a low legato
note, signals for advance, until they draw near to
(8) the battle line of the enemy and take hold of their weapons.
Then the priests shall blow on the six trumpets
(9) of the slain a sharp staccato note to direct the battle, and the
Levites and all the people with rams' horns shall blow
(10) a great battle alarm together in order to melt the heart of the
enemy. With the sound of the alarm,
(11) the battle darts shall fly out to bring down the slain. Then
the sound of the rams' horns shall quiet, but on the tru[m]pets
(12) the priests shall continue to blow a sharp staccato note to
direct the signals of battle until they have hurled into the battle
line
(13) of the enemy seven times. Afterwards, the priests shall blow
for them the trumpets of retreat,
(14) a low note, level and legato. According to this rule the [pr]iests
shall blow for the three divisions. When
(15) the first division throws, the [priests and the Levites and all
the people with rams'] horns shall blow a great alarm
(16) to direct the bat[tle until they have hurled seven times.
Afterwards,] the priests [shall blow] for them
(17) on the trumpe[ts of retreat ... and they shall take their
stan]d in their positions in the battle line,
(18) [...] and shall take up position
(19) [... the sl]ain,
(20) [and all the people with rams' horns shall blow a very loud
battle alarm, and as the sound goes out]
Col. 9
(1) their
hands shall begin to bring down the slain, and all the people shall
quiet the sound of alarm, but the priests shall continue sounding on
the trumpets
(2) of the slain to direct the fighting, until the enemy is defeated
and turns in retreat. The priests shall blow the alarm to direct the
battle,
(3) and when they have been defeated before them, the priests shall
blow the trumpets of assembly, and all the infantry shall go out to
them from the inidst of
(4) the front battle lines and stand, six divisions in addition to
the division which is engaged in battle: altogether, seven battle
lines, twenty-eight thousand
(5) soldiers, and six thousand horsemen. All these shall pursue in
order to destroy the enemy in God's battle; a total annihilation
(6) The priests shall blow for them the trumpets of pursuit, and
they shall divide themselves for a pursuit of annihilation against
all the enemy. The cavalry
(7) shall push the enemy back at the flanks of the battle until they
are destroyed. When the slain have fallen, the priests shall
continue blowing from afar and shall not enter
(8) into the midst of the slain so as to be defiled by their unclean
blood, for they are holy. They shall not allow the oil of their
priestly anointment to be profaned with the blood
(9) of the vainglorious nations.
The description of the maneuvers of the battle divisions
(10) Rule for changing the order of the battle divisions, in
order to arrange their position against [...] a pincer movement and
towers,
(11) lien arc and towers, and as it draws slowly forward, then the
columns and the flanks go out from the [t]wo sides of the battle
line [that]
(12) the enemy might become discouraged. The shields of the soldiers
of the towers shall be three cubits long, and their lances eight
cubits l[on]g. The towers
(13) shall go out from the battle line with one hundred shields on a
side. F[or] they shall surround the tower on the three frontal
sides,
(14) three hundred shields in all. There shall be three gates to a
tower, one on [the right and] one on the left. Upon all the shields
of the tower soldiers
(15) they shall write: on the first, "Mi[chae]l," [on the second,
"Gabriel," on the third,] "Sariel," and on the fourth "Raphael."
(16) "Michael" and "Gabriel" on [the right, and "Raphael" and
"Raphael" on the left.
(17) And [...] for to the four [... They] shall establish an ambush
for the [battle line] of [...]
(18) and [... they shall fal]l on the s[lain ...]
(19) [...]
(20) [...]
The address of the chiefpriest
Col. 10
(1) of our
camps, and to keep ourselves from any shameful nakedness, and he
(Moses) told us that You are in our midst, a great and awesome God,
plundering all of
(2) our enemies befo[re u]s. He taught us from of old through our
generations, saying, when you approach the battle, the priest shall
stand and speak unto the people,
(3) saying, "Hear O Israel, you are approaching the battle against
your enemies today. Do not be afraid nor fainthearted.
(4) Do not trem[ble, no]r be terrified because of them, for your God
goes with you, to fight for you against your enemies, and to save
(5) you" (Deut. 20:2-4) Our [officers shall speak to all those
prepared for battle, those Willing of heart, to strengthen them by
the might of God, to turn back all
(6) who have who have lost heart, and to strengthen all the valiant
warriors together. They shall recount that which You slpoke] by the
hand of Moses, saying: "And when there is a war
(7) in your land against the adversary who attacks you, then yo[u]
shall sound an alarm with the trumpets that you might be remembered
before your God
(8) and be saved from your enemies (Num. 10:9)
The prayer of the chiefpriest
Who is like You, O God of Israel, in he[av]en and on earth, that
he can perform in accordance with Your great works
(9) and Your great strength. Who is like Your people Israel, whom
You have chosen for Yourself from all the peoples of the lands;
(10) the people of the saints of the covenant, learned in the
statutes, enlightened in understan[ding ...] those who hear the
glorious voice and see
(11) the holy angels, whose ears are open; hearing deep things. [O
God, You have created] the expanse of the skies, the host of
luminaries,
(12) the task of spirits and the dominion of holy ones, the
treasures of [Your] gl[ory . . . ] clouds. He who created the earth
and the limits of her divisions
(13) into wilderness and plain, and all her offspring, with fhe
fru[its ...], the circle of the seas, the sources of the rivets, and
the rift of the deeps,
(14) wild beasts and winged creatures, the form of man and the
gener[ations of] his [see]d, the confusion of language and the
separation of peoples, the abode of clans
(15) and the inheritance of the lands, [... and] holy festivals,
courses of years and times of
(16) eternity. [...] these we know from Your understanding which
[...]
(17) [...] Your [ears] to our cry, for [...]
(18) [...] his house [...]
(19) [...]
(20) [...]
Col. 11
(1) Truly the
battle is Yours, and by the strength of Your hand their corpses have
been broken to pieces, without anyone to bury them. Indeed, Goliath
the Gittite, a mighty man of valor,
(2) You delivered into the hand of David, Your servant, because he
trusted in Your great name and not in sword and spear. For the
battle is Yours.
(3) He subdued the Philistines many times by Your holy name. Also by
the hand of our kings You rescued us many times
(4) because of Your mercy; not according to our works, for we have
acted wickedly, nor for the acts of our rebelliousness. The battle
is Yours, the strength is from You,
(5) it is not our own. Neither our power nor the strength of our
hand have done valiantly, but rather by Your power and the strength
of Your great valor. Jus[t as You told
(6) us in time past, saying: "There shall come forth a star out of
Jacob, a scepter shal1 rite out of Israel, and shall crush the
forehead of Moab and tear down all sons of Sheth,
(7) and he shall descend of Jacob and shall destroy the remnant from
the city, and the enemy shall be a possession, and Israel shall do
valiantly (Num. 24:17-19). By the hand of Your anointed ones,
(8) seers of things appointed, You have told us about the ti[mes] of
the wars of Your hands in order that You may glorify Yourself
{fight} among our enemies, to bring down the hordes of Belial, the
seven
(9) vainglorious nations, at the hand of the oppressed whom You have
redeemed [with powe]r and retribution; a wondrous strength. A heart
that melts shall be as a door of hope. You will do to them as You
did to Pharaoh
(10) and the officers of his chariots in the Red Sea. You will
ignite the humble of spirit like a fiery torch of fire in a sheaf,
consuming the wicked. You shall not turn back until
(11) the annihilation of the guilty. In time past You foretold [the
app]ointed time for Your handis powerful work against the Kittim,
saying: And Assyria shall fall by a sword not of man, and a sword,
(12) not of men, shall consume him (Isa. 31: 8).
(13) For into the hand of the oppressed You will deliver the [ene]mies
of all the lands; into the hands of those who are prostrate in the
dust, in order to bring down all mighty men of the peoples, to
return the recompense
(14) of the wicked on the head of [...], to pronounce the just
judgment of Your truth on all sons of man, and to make for Yourself
an everlasting name among the people.
(15) [...] the wars, and to show Yourself great and holy before the
remnant of the nations, so that [they] may know [that]
(16) [You are God ... when You] carry out judgments on Gog and on
all his company that are as[semb]led [abou]t [us ...]
(17) [...], for You will do battle against them from the heave[ns
...]
(18) [...] upon them for confusion [...]
(19) [...]
(20) [...]
Col. 12
(1) For You
have a multitude of holy ones in the heavens and hosts of angels in
Your exalted dwelling to pr[aise] Your [name]. The chosen ones of
the holy people
(2) You have established for Yourself in a [community. The nu]mber
(or The b]ook) of the names of all their host is with You in Your
holy dwelling, and the n[umber of the holy one]s is in the abode of
Your glory.
(3) Mercies of blessing [...] and Your covenant of peace You
engraved for them with a stylus of life in order to reign o[ver
them]: for all time,
(4) commissioning the hos[ts of I Your [e]lect by their thousands
and tens of thousands together with Your holy ones [and] Your
angels, and directing them
(5) in battle [so as to condemn] the earthly adversaries by trial
with Your judgments. With the elect of heaven [they] shall prev[ail].
(7) And You, O God, are awe[some] in the glory of Your dominion, and
the company of Your holy ones is in our midst for etern[al] support.
We [shall direct our contempt at kings, derision
(8) and disdain at mighty men. For the Lord is holy, and the King of
Glory is with us together with the holy ones. Migh[ty men and] a
host of angels are with our commissioned forces.
(9) The Hero of Wa[r] is with our company, and the host of His
spirits is with our steps Our horsemen are [as] the clouds and as
the mist covering the earth,
(10) and as a steady downpour shedding judgment on all her
offspring. Rise up, O Hero, take Your captives, O Glorious One, take
(11) Your plunder, O You who do valiantly. Lay Your hand upon the
neck of Your enemies, and Your foot upon the backs of the slain.
Crush the nations, Your adversaries, and may Your sword
(12) devour guilty flesh. Fill Your land with glory, and Your
heritance with blessing. An abundance of cattle in Your fields;
silver and gold and precious
(13) stones in Your palaces. O Zion, rejoice greatly, and shine with
joyful songs, O Jerusalem. Rejoice, all you cities of Judah, open
(14) your gate[s] forever that the wealth of the nations might be
brought to you, and their kings shall serve you. All they that
oppressed you shall bow down to you, and the dust
(15) [of your feet they shall lick. O daughter]s of my people shout
out with a voice of joy, adorn yourselves with ornaments of glory
Rule over the ki[ngdom of the ],
(16) [... and I]srael to reign eternally.
(17) [...] them the mighty men of war, O Jerusalem [...]
(18) the exalt]ed above the heavens, O Lord, [and let Your glory be
above all the earth ...]
(19) [...]
The blessings of the war recited by all the leaders after the
victory
(20) [... And then the Chief Priest shall stand]
Col. 13
(1) land his
brothers the [pr]iests, the Levites, and all the elders of the Army
with him. They shall bless from their position, the God of Israel
and all His works of truth, and they shall curse
(2) [Beli]al there and all the spirits of his forces. And they shall
say response: "Blessed is the God of Israel for all His holy purpose
and His works of truth. And blessed are
(3) those who serve Him righteously, who know Him by faith.
(4) And cursed is Belial for his contentious purpose, and accursed
for his reprehensible rule. And cursed are all the spirits of his
lot for their wicked purpose.
(5) Accursed are they for all their filthy dirty service. For they
are the lot of darkness, but the lot of God is light
(6) [eterna]l.
(7) Y[o]u are the God of our fathers. We bless Your name forever,
for we are an [eter]na[l] people. You made a covenant with our
fathers, and will establish it for their seed
(8) throughout the ages of eternity. In all the testimonies of Your
glory there has been remembrance of Your [kindness] in our midst as
an assistance to the remnant and the survivors for the sake of Your
covenant
(9) and to re[count] Your works of truth and the judgments of Your
wondrous strength. And You, [O God], created us for Yourself as an
eternal people, and into the lot of light You cast us
(10) in accordance with Your truth. You appointed the Prince of
Light from of old to assist us, for in [His] l[ot are all sons of
righteous]ness and all spirits of truth are in his dominion. You
yourself
(11) made Belial for the pit, an angel of malevolence, his [dominio]n
is in darkne[ss] and his counsel is to condemn and convict. All the
spirits
(12) of his lot -- the angels of destruction-- walk in accord with
the rule of darkness, for it is their only [des]ire. But we, in the
lot of Your truth, rejoice in
(13) Your mighty hand. We rejoice in Your salvation, and revel in
[Your] hel[p and] Your [p]eace. Who is like You in strength, O God
of Israel, and yet
(14) Your mighty hand is with the oppressed. What angel or prince is
like You for [Your] effe[ctual] support, [fo]r of old You appointed
for Yourself a day of gre[at battle ...]
(15) [...] to [sup]port truth and to destroy iniquity, to bring
darkness low and to lend might to light, and to [...]
(16) [...] for an eternal stand, and to annihilate all the Sons of
Darkness and bring joy to [al]l [the Sons of Light ...]
(17) [...]
(18) [... for You Yourself designated us for an app[ointed time ...]
(19) [...]
(20) [...]
Col. 14
(1) like the
fire of His fury against the idols of Egypt.
The blessings of the war recited by all the leaders in the
morning before the battle
(2) After they have withdrawn from the slain to enter the camp,
all of them shall sing the hymn of return. In the morning they shall
wash their clothes, cleanse themselves
(3) of the blood of the sinful bodies, and return to the place where
they had stood, where they had formed the battle line before the
slain of the enemy fell. There they shall all bless
(4) the God of Israel and joyously exalt His name together. They
shall say in response: "Blessed is the God of Israel, who guards
loving-kindness for His covenant and the appointed times
(5) of salvation for the people He redeems. He has called those who
stumble unto wondrous [accomplishment]s, and He has gathered a
congregation of nations for annihilation without remnant in order to
raise up in judgment
(6) he whose heart has melted, to open a mouth for the dumb to sing
[God's] mighty deeds, and to teach feeble [hands] warfare. He gives
those whose knees shake strength to stand,
(7) and strengthens those who have been smitten from the hips to the
shoulder. Among the poor in spirit [...] a hard heart, and by those
whose way is perfect shall all wicked nations come to an end;
(9) there will be no place for all their mighty men. But we are the
remn[ant of Your people. Blessed is] Your name, O God of
loving-kindness, the One who kept the covenant for our forefathers.
Throughout
(9) all our generations You have made Your mercies wondrous for the
rem[nant of the people] during the dominion of Belial. With all the
mysteries of his hatred they have not led us astray
(10) from Your covenant. His spirits of destruction You have driven
[away from us. And when the me]n of his dominion [condemned
themselves], You have preserved the lives of Your redeemed. You
raised up
(11) the fallen by Your strength, but those who are great in height
You will cut dow[n to humble them. And] there is no rescuer for all
their mighty men, and no place of refuge for their swift ones. To
their honored men
(12) You will return shame, and all [their] vain existence [shall be
as not]hing. But we, Your holy people, shall praise Your name for
Your works of truth.
(13) Because of Your mighty deeds we shall exalt [your splendor in]
epochs and appointed times of eternity, at the beginning of day, at
night
(14) and at dawn and dusk. For Your [glorio]us p[urpose] is great
and Your wondrous mysteries are in [Your] high heavens, to [raise
u]p those for Yourself from the dust
(15) and to humble those of the gods.
(16) Rise up, rise up, O God of gods, and raise Yourself in power,
[O King of Kings ...]
(17) let all the Sons of Darkness [scatter from before You.] Let the
light of Your majesty shi[ne forever upon gods and men, as a fire
burning in the dark places of the damned]
(18) Let it burn [the damned of Sh]eol, as an [eternal] burning
[among the transgressors ... in all the appointed times of
eternity.]
(19) [They shall repeat all the thanksgiving hymns of battle there
and then return to their camps]
(20) [...]
Col. 15
(1) For it is
a time of distress for Isra[el, a fixed t]ime of battle against all
the nations. The purpose of God is eternal redemption,
(2) but annihilation for al1 nations of wickedness. All those
pr[epared] for battle shall set out and camp opposite the king of
the Kittim and all the forces
(3) of Belial that are assembled with him for a day [of vengeance]
by the sword of God.
The final battle the first engagement
(4) Then the Chief Priest shall stand, and with him his brothers
the p[riests], the Levites, and all the men of the army. He shall
read aloud
(5) the prayer for the appointed time of battle, as is written in
the boo]k Serekh Itto (The Rule of His Time), including all the
words of their thanksgivings. Then he shall form there
(6) all the battle lines, as writ[ten in the Book of the War. Then
the priest appointed for the time of vengeance by
(7) all his brothers shall walk about and encourage [them for the
battl]e, and he shall say in response: "Be strong and courageous as
warriors.
(8) Fear not, nor be discoura[ged and let not y]our [heart be
faint.] Do not panic, neither be alarmed because of them. Do not
(9) turn back nor [flee from the]m. For they are a wicked
congregation, all their deeds are in darkness;
(10) it is [their] desire. [They have established al]l their refuge
[in a lie], their strength is as smoke that vanishes, and all
(11) their vast assembly [is as chaff which blows away ...
de]solation, and shall not be found. Every creature of greed shall
wither quickly away
(12) [like a flow]er at ha[rvest time ... Come,] strengthen
yourselves for the battle of God, for this day is an appointed time
of battle
(13) [for G]od against all the n[ations, ... judgm]ent upon all
flesh. The God of Israel is raising His hand in His wondrous [streng]th
(14) [against all the spirits of wick[edness ... m]ighty ones of the
gods are girding themselves for battl[e, and] the formation[s of
the3 h[o]ly ones
(15) [are rea]dying themselves for a day of [vengeance ...]
(16) the God of I[srae]l [...]
(17) to remove Bel[ial ...]
(18) in his hell [...]
(19) [...]
(20) [...]
Col. 16
(1) until
every source [of ...] is come to an end. For] the God of Israel has
called out a sword against all the nations, and by the holy ones of
His people He will do mightily."
(3) They shall carry out all this Rule [on] that [day] at the place
where they stand opposite the camps of the Kittim. Then the priests
shall blow for them the trumpets
(4) of remembrance. The gates of w[ar] shall open, [and] the
infantry shall go out and stand in columns between the battle lines.
The priests shall blow for them
(5) a signal for the formation and the columns [shall deplo]y at the
sound of the trumpets until each man has taken his station. Then the
priests shall blow for them
(6) a second signal: [signs for confron]tation. When they stand near
the battle line of the Kittim, within throwing range, each man shall
raise his hand with his weapon of
(7) war. Then the six [priests shall blow on the tr]umpets of the
slain a sharp staccato note to direct the fighting. The Levites and
the all the people with
(8) rams' horns shall blow [a battle signa]l, a loud noise. As the
sound goes forth, the infantry shall begin to bring down the slain
of the Kittim, and all
(9) the people shall cease the signal, [but the priest]s shall
continue blowing on the trumpets of the slain and the battle shall
prevail against the Kittim.
The final battle the second engagement
(11) When [Belial] prepares himself to assist the Sons of
Darkness, and the slain among the infantry begin to fall by God's
mysteries and to test by these mysteries all those appointed for
battle,
(12) the priests shall blow the trumpets of assembly so that another
battle line might go forth as a battle reserve, and they shall take
up position between the battle lines.
(13) For those employed in battle they shall blow a signal to
return. Then the Chief Priest shall approach and stand before the
battle line, and shall encourage
(14) their heart by [the wondrous might of God and] fortify their
hands for His battle.
(15) And he shall say in response: ["Blessed is God, for] He tests
the he[ar]t of His people in the crucible. And not [...] have your
slain [...]. For you have obeyed from of old
(16) the mysteries of God. [Now as for you, take courage and stand
in the gap, do not fear when God strengthens ...]
(17) [...]
(18) [...]
(19) [...]
(20) [...]
Col. 17
(1) land He
shall appoint their retribution with burning [...] those tested by
the crucible. He shall sharpen the implements of war, and they shall
not become blunt until [all the nations of] wickedness [come to an
end].
(2) But, as for you, remember the judgment [of Nadab and Abi]hu, the
sons of Aaron, by whose judgment God showed Himself holy before [all
the people. But Eleazar]
(3) and Ithamar He preserved for Himself for an eternal covenant [ofpriesthood].
(4) But, as for you, take courage and do not fear them [... for]
their end is emptine and their desire is for the void. Their support
is without st[rength] and they do not [know that from the God] of
(5) Israel is all that is and that will be. He [...] in all which
exists for eternity. Today is His appointed time to subdue and to
humiliate the prince of the realm
(6) of wickedness. He will send eternal support to the company of
His redeemed by the power of the majestic angel of the authority of
Michael. By eternal light
(7) He shall joyfully light up the covenant of Israel peace and
blessing for the lot of God, to exalt the authority of Michael among
the gods and the dominion
(8) of Israel among all flesh. Righteousness shall rejoice on high,
and all sons of His truth shall rejoice in eternal knowledge. But as
for you, O sons of His covenant,
(9) take courage in God's crucible, until He shall wave His hand and
complete His fiery trials; His mysteries concerning your existence."
The final battle the third engagement
(10) And after these words the priests shall blow for them a
signal to form the divisions of the battle line. The columns shall
be deployed at the sound of the trumpets,
(11) until each man has taken his station. Then the priests shall
blow another signal on the trumpets, signs for confrontation. When
(12) the infa[ntry] has approached [the battle] line of the Kitt[im],
within throwing range, each man shall raise his hand with his
weapon. Then the priests shall blow on the trumpets
(13) of the slain [and the Levites and the al]l the people with
rams' horns shall sound a signal for battle. The infantry shall
attack the army
(14) of the Kittim, [and as the soun]d [of the si]gnal [goes forth],
they shall begin to bring down their slain. Then all the people
shall still the sound of the signal, while the priests
(15) continuously blow on [the trumpets of the slain], and the
bat[tl]e p[revail]s against the K[ittim, and the troops of Belia]l
are defeated before them.
(16) Thus in the th[ird] lot [...] to fall slain [...]
The final battle the fourth, fifth, and sixth engagements.
Nothing of these engagements is preserved.
The final battle the
seventh engagement
Col. 18
(1) [and in
the seven]th [log, when the great hand of God shall be lifted up
against Belial and against all the fo[rc]es of his dominion for an
eternal slaughter
(2) [...] and the shout of the holy ones when they pursue Assyria.
Then the sons of Japheth shall fall, never to rise again, and the
Kitum shall be crushed without
(3) [remnant and survivor. So] the God of Israel shall raise His
hand against the whole multitude of Belial. At that time the priests
shall sound a signal
(4) [on the six trumpets of remembrance, and all the battle
formations shall be gathered to them and divide against all the
ca[mps of the Ki]ttim
(5) to completely destroy them. [And] when the sun hastens to set on
that day, the Chief Priest and the priests and the [Levites] who are
(6) with him, and the chiefs [of the battle lines and the men] of
the army shall bless the God of Israel there. They shall say in
response: Blessed is Your name, O God [of god]s, for
(7) You have done wondrous things for Your people, and have kept
Your covenant for us from of old. Many times You have opened the
gates of salvation for us
(8) for the sak[e of Your co]venant. [And You provided for our
affliction in accord with Your goodness toward us. You, O God of
righteousness, have acted for the sake of Your name.
Thanksgiving for final victory
(10) [...] You have done w]onders upon wonders with us, but from
of old there has been nothing like it, for You have known our
appointed time. Today [Your] power has shined forth
(11) for us, [and] You [have shown] us the hand of Your mercies with
us in eternal redemption, in order to remove the dominion of the
enemy, that it might be no more; the hand of Your strength.
(12) In bat[tle You shall show Yourself strong aga]inst our enemies
for an absolute slaughter. Now the day is pressing upon us [to]
pursue their multitude, for You
(13) [...] and the heart of warriors You have broken so that no one
is able to stand. Yours is the might, and the battle is in Your
hand, and there is no
(14) [God like You ...] Your [...] and the appointed times of Your
will, and reprisal [...] Your [enemie]s, and You will cut of from
[...] is
(15) [...]
(16) [...]
(17) [...]
(18) [...]
(19) [...]
(20) [... And we shall direct our contempt at kings,]
Col. 19
(1) [derision
and disdain at mi]ghty men. For our Majestic One is holy. The King
of Glory is with us and the h[ost of His spirits is with our steps.
Our horsemen are]
(2) [as the clouds and as the mis]t covering the earth; as a steady
downpour shedding judgment on all her offspring. Rise up, O Hero,]
(3) [Take Your captives, O Glorious One, and ta]ke Your plunder, O
You Who do valiantly. Lay Your hand upon the neck of Your enemies,
and Your fo[o]t [upon the backs of
(4) [the slain. Crush the nations, Yo]ur [adversaries,] and let Your
sword devour flesh. Fill Your land with glory, and Your inheritance
with blessing. An ab[undance of cattle is] s[in Your fields,
(5) silver and gold] in Your palaces. O Zion, rejoice greatly, and
rejoice, all you cities of Ju[dah. Open]
(6) [your gates forever, so that the wealth of the nations [might be
brought to you, and their kings shall serve you. All they that
oppressed] you shall bow down to you,
(7) [and they shall lick the dust of your feet. O dau]ghters of my [peo]ple,
burst out with a voice of joy. Adorn yourselves with ornaments of
glory, and r[ule] over the ki[ngdom of the ...]
(8) [...] Your [...] and Israel for an [eternal dominion.
Ceremony after the final battle
(9) [Then they shall gather] in the camp that n[ig]ht for rest
until the morning. In the morning they shall come to the p[la]ce of
the battle line,
(10) [where the mi]ghty men of the Kittim [fell], as well as the
multitude of Assyria, and the forces of all the nations that were
assembled unto them, to see whether [the mu]ltitude of slain [are
dead]
(11) [with none to bury them; those who] fell there by the sword of
God. And the Hi[gh] Priest shall approach there [with] his [depu]ty,
his brothers [the priests,]
(12) [and the Levites with the Leader] of the battle, and all the
chiefs of the battle lines and [their officers ...]
(13) [... together. When they stand before the s]lain of the Kitt[im,
they shall pr]aise there the God [of Israel. And they shall say in
response: ...]
(14) [... to God most high and ...]
Legend
[...]
- lost text
{Text} - suggestion for improvement
(Text) - words not contained in the
original text, but added to the translation for better
understanding.
(?) - uncertain
reading
[Text] - added text
