Part 1
Part one of the film Inner Worlds,
Outer Worlds.
Akasha is the unmanifested, the
"nothing" or emptiness which fills the vacuum of space. As
Einstein realized, empty space is not really empty.
Saints, sages and yogis who have
looked within themselves have also realized that within the
emptiness is unfathomable power, a web of information or energy
which connects all things.
This matrix or web has been called
the Logos, the Higgs Field (Higgs
Bossom), the Primordial OM and a thousand other
names throughout history. In part one of Inner Worlds, we
explore the one vibratory source that extends through all
things, through the
science of cymatics, the
concept of the Logos, and the Vedic concept of Nada Brahma (the
universe is sound or vibration).
Once we realize that there is one
vibratory source that is the root of all scientific and
spiritual investigation, how can we say "my religion", "my God"
or "my discovery".
Part 2
The Pythagorian philosopher Plato
hinted enigmatically that there was a golden key that unified
all of the mysteries of the universe.
The golden key is the intelligence
of the logos, the source of the primordial om. One could
say that it is the mind of God. The source of this divine
symmetry is the greatest mystery of our existence.
Many of history's monumental
thinkers such as,
-
Pythagoras
-
Keppler
-
Leonardo da Vinci
-
Tesla
-
Einstein,
...have come to the threshold of the
mystery.
Every scientist who looks deeply
into the universe and every mystic who looks deeply within the
self, eventually comes face to face with the same thing: The
Primordial Spiral.
Part 3
The primordial spiral is the
manifested world, while Akasha is the unmanifested, or emptiness
itself.
All of reality is an interplay
between these two things; Yang and Yin, or consciousness and
matter. The spiral has often been represented by the snake, the
downward current, while the bird or blooming lotus flower has
represented the upward current or transcendence.
The ancient traditions taught that a
human being can become a bridge extending from the outer to the
inner, from gross to subtle, from the lower chakras to the
higher chakras.
To balance the inner and the outer
is what the Buddha called the middle way, or what
Aristotle called the
Golden Mean. You can be that
bridge.
The full awakening of human
consciousness and energy is the birthright of every individual
on the planet. In today's society we have lost the balance
between the inner and the outer.
We are so distracted by the outer
world of form, thoughts and ideas, that we no longer take time
to connect to our inner worlds, the kingdom of heaven that is
within (see
The Pineal Gland).
Part 4
Life, liberty and the pursuit of
happiness. We live our lives pursuing happiness "out there" as
if it is a commodity. We have become slaves to our own desires
and craving.
Happiness isn't something that can be pursued or purchased like
a cheap suit. This is Maya, illusion, the endless play of form.
In the Buddhist tradition, Samsara,
or the endless cycle of suffering is perpetuated by the craving
of pleasure and aversion to pain. Freud referred to this as the
"pleasure principle."
Everything we do is an attempt to
create pleasure, to gain something that we want, or to push away
something that is undesirable that we don't want. Even a simple
organism like the paramecium does this.
It is called response to stimulus. Unlike a paramecium, humans
have more choice. We are free to think, and that is the heart of
the problem. It is the thinking about what we want that has
gotten out of control.
The dilemma of modern society is
that we seek to understand the world, not in terms of archaic
inner consciousness, but by quantifying and qualifying what we
perceive to be the external world by using scientific means and
thought. Thinking has only led to more thinking and more
questions.
We seek to know the innermost forces
which create the world and guide its course.
But we conceive of this essence as
outside of ourselves, not as a living thing, intrinsic to our
own nature. It was the famous psychiatrist Carl Jung who said,
"one who looks outside dreams,
one who looks inside awakes."
It is not wrong to desire to be
awake, to be happy.
What is wrong is to look for
happiness outside when it can only be found inside.
