End Notes
-
Not quite. There are three errors in that paragraph: 1)
Weishaupt was indeed taught by the Jesuits, though he himself
wasn't one of them. Many prominent thinkers - such as Voltaire,
Descartes, and Diderot - were trained by Jesuits, but I've yet
to see the same inaccuracy applied to them. By the time
Weishaupt was born the "Society of Jesus" had control of the
educational establishment, and had founded some of the most
prestigious Colleges and Universities in all of Europe. 2) I
may be nitpicking with this one but it is worth correcting the
mistake: the Illuminati were not formed within Masonic lodges.
The lodges were infiltrated later; Weishaupt's Order was
already in existence, beginning at the University of
Ingolstadt. 3) The final blow to the Illuminati occurred, not
in 1785, but on August 16, 1787 when the Duke of Bavaria issued
his third and final edict outlawing the system on pain of
death.
-
The
Cosmic Trigger "reality tunnel" is hard to
describe to those who haven't read it. The Final Secret
of the Illuminati is an accounting of his experiences in
the 60s and 70s: the retelling of numerous episodes of
psychedelic experimentation; the practicing of Crowleyan occult
techniques; weird synchronicities involving the number 23; the
prospect of immortality through futurist research; UFOs,
contactees, quantum mechanics, multiverses, astral travel; and
the apparent communication with "higher intelligences," mainly
from Sirius, by himself, and his associates - all culminating
in an unique theory of just who or what the Illuminati really
are.
-
Robert Anton Wilson became an adept student of Aleister
Crowley. In 1970, at the behest of Alan Watts, RAW began
investigating Aleister Crowley and soon "plowed his way
through" all of Crowley's books still in print and initiated a
correspondence with Crowley's former student and disciple, Dr.
Israel Regardie. Wilson writes, "I … began experimenting
with the methods of magick training given in Crowley's books.
Many of these exercises were frankly borrowed from Hatha Yoga,
in which I already had some experience; some were similar to
methods of tribal shamans, such as Don Juan Matus, whose
training of the anthropologist, Carlos Castaneda, is full of
Crowleyan techniques; others came from Tibetan and Indian
Tantra, the art of turning sexual ecstasy into mystic
mind-expansion." (p. 66)
RAW and Timothy Leary became good friends since their first
meeting at the Millbrook Ashram, in 1964, while RAW was on a
writing assignment for The Realist. Up until Leary's death in
1996, they inspired and influenced each other in innumerable
ways.
-
William Cooper's
Behold A Pale Horse has the distinction of
being one of two books I've had stolen over the years; the
other being Wilson's Cosmic Trigger. I'm on my 3rd
copy of Cosmic Trigger, and Behold a Pale
Horse is no longer in my collection after having been
swiped twice. Word to the wise: never leave enticing literature
in an unlocked car, or have it unattended for a short period
while in a public place.
-
Concurrent with the rise of Deism, Freemasonry, Illuminism, the
Enlightenment and a search for a "natural religion," opposition
to ecclesiastical dogmatism also brought about the decline in
Jesuit hegemony and an ensuing bitter struggle. In 1712 the
last execution for witchcraft occurred in England; Witch trials
abolished in Prussia, 1714; in 1717 Freemasonry was formalized
with the establishment of the first Grand Lodge in London;
1715, an Italian Jesuit missionary, Castiglione, arrives in
China; 1716, the Chinese abolish Christian teachings; Jesuits
expelled from Russia, 1719; Freemasons found a Lodge in Madrid,
1728, soon suppressed by the Inquisition; 1730, Freemason Lodge
in Philadelphia; 1731, mass expulsions of Salzburg Protestants;
1733, first German Masonic Lodge, Hamburg; Papal Bull "In
eminenti" against Freemasonry, 1738; in Portugal the
Inquisition has its powers curtailed by the government, 1751;
expulsion of Jesuits from Portugal, 1759; in 1767 Spain, Parma
and the Two Sicilies expel the Jesuits; 1772, Inquisition
abolished in France; 1773, Pope Clement XIV dissolves the
Jesuit Order. (The Power and Secret of the Jesuits, Rene
Fulop-Miller, pp. 434-435;
The Timetables of History, Bernard Grun, pp.
326-358)
-
To underscore how profound an influence the theme of an occult
"promethean faith" had on Revolutionary thought, it is worth
quoting from Billington (p.6) again:
A recurrent mythic model for revolutionaries—early
romantics, the young Marx, the Russians of Lenin's
time—was Prometheus, who stole fire from the gods for
the use of mankind. The Promethean faith of revolutionaries
resembled in many respects the general modern belief that
science would lead men out of darkness into light. But there
was also the more pointed, millennial assumption that, on the
new day that was dawning, the sun would never set. Early
during the French upheaval was born a "solar myth of the
revolution," suggesting that the sun was rising on a new era
in which darkness would vanish forever. This image became
implanted "at a level of consciousness that simultaneously
interpreted something real and produced a new reality."
The new reality they sought was radically secular and
stridently simple. The ideal was not the balanced complexity
of the new American federation, but the occult simplicity of
its great seal: an all-seeing eye atop a pyramid over the
words Novus Ordo Seclorum. In search of primal, natural
truths, revolutionaries looked back to pre-Christian
antiquity-adopting pagan names like "Anaxagoras" Chaumette
and "Anacharsis" Cloots, idealizing above all the semimythic
Pythagoras as the model intellect-turned-revolutionary and
the Pythagorean belief in prime numbers, geometric forms, and
the higher harmonies of music.
-
See James H. Billington's Fire in the Minds of Men:
Origins of the Revolutionary Faith, Book I, Chapter 1:
Incarnation, pp. 17-20. It was Mirabeau's "evocative language"
and his popularization of Illuminist concepts that, during the
early years of the revolution, swayed many of the conspirators
in Paris. Mirabeau - the "outstanding orator" in the National
Assembly and member of the dreaded Jacobin Club - introduced
the phrase "great revolution," and invented the words
"revolutionary," "counter-revolution" and
"counter-revolutionary." (p. 20)
Many authors who seek to trace the continuance of the Bavarian
Illuminati after its supposed total abolishment, in 1787,
naturally try and prove a direct Illuminati hand in the French
Revolution. Mirabeau is one of the key figures in this
connection; if it can be proved that he was indeed an initiate
of the Illuminati the theory becomes much more plausible. In
Part Two we'll discuss the different facts and theories
concerning Illuminati influence and persistence.
-
Thomas Robert Malthus, an English country curate, was the child
of a liberal father who had the distinction of being friends
with the French Philosopher Jean Jacques Rousseau. Malthus
became deeply concerned with the growing mismatch between
people and resources, and in 1798 put "his thoughts to paper"
with his Essay on Population. This seminal work made
him world-famous and has been studied and argued about ever
since. To Malthus the greatest danger facing the human species
was the difference between population increase and food
production: "that the power of population is indefinitely
greater than the power in the earth to produce subsistence for
man" (Preparing for the Twenty First Century, Paul
Kennedy, p. 5). Malthus postulated that the increase in
population levels grew exponentially (in the ratio 1, 2, 4, 8,
etc.) while food and resource production increased only
mathematically (in the ratio 1, 2, 3, 4, etc.) (Ron Gray,
Malthus Was Wrong; So Were William Vogt and Paul Ehrlich).
His gloomy forecasts called for "periodic wars, famines or
plagues to 'reduce the surplus population', or we would soon be
standing shoulder to shoulder" (Gray, op. cit.). Malthus had a
direct impact on Darwin's theories about evolution and Marx's
ideas about Capital (M. McConeghy,
Malthus, Hume,
Rousseau and Godwin). Before the eugenics movement (the
science of bettering the human stock), formulated by
Francis
Galton and Ernst Haeckel, Malthus promoted "hygienically
unsound practices amongst impoverished populations," believing
"that the 'undesirable elements' of the human herd could be
naturally culled by various maladies. The spread of disease
could be further assisted through discriminative vaccination
and zoning programs." (Phillip D. Collins,
The Ascendancy of the Scientific Dictatorship Part Two: Science
Fiction and the Sirius Connection)
In the Twentieth Century elite "neo-Malthusians" - with
particular pessimistic urgency - directly influenced policy
makers when the Club of Rome, in 1968 and 1972, published
The Population Bomb and
The Limits to Growth respectively; predicting
world wide famine and general gloom and doom as a direct
consequence of inaction on the pressing issue of
overpopulation. "Obviously our first step must be immediately
to establish and advertise drastic policies designed to bring
our own population size under control . . . The first task is
population control at home. How do we go about it? Many of my
colleagues feel that some sort of compulsory birth regulation
would be necessary to achieve such control. One plan often
mentioned involves the addition of temporary sterilants to
water supplies or staple food. Doses of the antidote would be
carefully rationed by the government to produce the desired
population size." (Paul Ehrlich, The Population
Bomb, pp. 130-131)
-
N. Webster.
Secret Societies & Subversive Movements,
London, 1924, p. 207.
-
Ibid. 221 - 222. Written by Weishaupt; part of the discourse of
reception upon initiation into the grade of "Illuminatus
Dirigens."
Nesta Webster received criticism after her publication of
World Revolution, in 1921, for relying wholly
upon the testimony of John Robison (Proofs of a Conspiracy) and the Abbé
Augustin Barruel (Memoirs Illustrating the History of
Jacobinism) in formulating her opinions about the
Illuminati. In Secret Societies & Subversive
Movements - pp. 191 to 232 - she quotes judiciously from
the original documents and correspondences of the Illuminati,
subsequently published by order of the Elector after being
seized by the Bavarian police; specifically: Einige
Originalschriften des Illuminaten Ordens, Munich, 1787;
Nachtrag von weiteren Originalschriften, Munich,
1787; Der neuesten Arbeiten des Sparticus und
Philo, Munich, 1793.
-
While I don't agree with the opinions espoused from such a
zealous secular organization, this article is the most lengthy
and well-documented original account yet to be published on the
Internet. I've learned over the years to skip over certain
glaring demonstrations of biases and cut to the underlying
truth - that goes for both ends of the spectrum: from atheists
to religious fundamentalists. The important thing to remember
is that you must identify predispositions while verifying the
facts independently. The cliché of not throwing the baby
out with the bathwater is a good motto to start with,
especially while dealing with the subject of a real historical
conspiracy.
-
Stauffer's third chapter,
The European Illuminati, from New England and the Bavarian Illuminati was the
main internet source consulted; it was essential in forming a
chronological overview of the Order's brief 11-year span.
Actually, it became my primary reference only after reading
The
Enlightenment, Freemasonry, and The Illuminati.
As far as the literature I've read recently, Abbé
Barruel's Memoirs Illustrating the History of
Jacobinism is indispensable for anyone investigating the
Illuminati: in Part III and Part IV of his magnum opus hundreds
of pages are devoted to the Order. Barruel consulted the
original documents published by the Bavarian Elector, just as
Robison had, however Barruel's quotations are complete,
meticulously sourced (book, page and number cited throughout),
numerous, and faithfully translated. Author René Le
Forestier - whose 1914 study, Les illuminés de
Bavière et la Franc-Maçonnerie allemande
is considered the best by modern historians - praised the scope
and reliability of Barruel's treatment of the original
documents. (Memoirs …, Introduction by
Stanley L. Jaki, p. xxiv) Billington's Fire in the Minds
of Men was integral for a thorough understanding
concerning the (conspiratorial) history of the "revolutionary
faith" from the 18th to the 20th century. The book has become
one of my most valued references; it is masterly done, the
breadth and scope of Billington's investigation is admirable.
Webster's Secret Societies & Subversive
Movements is just as vital, no matter what the critics
say. As far as I know she is the only English author since
Robison, some two-hundred years ago, to consult and reproduce
large excerpts from the original documents published by the
Bavarian Government - rare copies of which are only held in a
few select places throughout the world: Ingolstadt University
and The British Library are two that I know of.
While we're on the subject, Carr's
Pawns in the
Game is disappointing to say the least. I've heard him
downgraded as a anti-semite before, and I concur - as much as I
hate how easily the designation is applied these days. The most
frustrating part about the book, for me, is the fact that he
constantly makes earth-shattering statements without backing it
up with any sources. I've read a lot of paranoid conspiracy
material over the years - this one, however, is in a class by
itself.
-
Besides himself Weishaupt names two of those original members:
Massenhausen (Ajax) and Merz (Tiberius). [AB: 405, 407] As a
matter of fact, they were his pupils at Ingolstadt before the
Order had even been created. Citing letter 2, to Philip
Strozzi, Original Writings Vol. I. Sect. IV,
Barruel writes "these two disciples soon vying with their
master in impiety, he judged them worthy of being admitted to
his mysteries, and conferred on them the highest degree that he
had as yet invented. He called them Areopagites,
installed himself their chief, and called this monstrous
association The Order of Illuminees. … It was on the
first of May, 1776, that the inauguration was celebrated."
[Ibid. 405] Areopagites: in the sense
of a tribunal, or council of Judges; and in the connotation of
"believers" in Illuminism, alluding to the Greek Areopagus and
the subsequent conversion to Christianity of "Dionysius the
Areopagite," by Paul in Acts 17:34. (See
The Areopagus or Mar's
Hill and Wikipedia -
Dionysius the Areopagite)
-
In Freemasonry the Beehive is a very important symbol - claimed
to be derived from the traditional heraldic symbol for
industry. Thus in 1779, two years after his Masonic initiation,
Weishaupt writes a letter to fellow illuminists "Marius"
(Hertel, the Canon of Munich) [AB: 697] and "Cato" (Xavier
Zwack) suggesting that the Illuminati be renamed "Order of the
Bees," and to change all statutes to reflect the allegory. [NW:
229] Nesta Webster also points to the fact that anarchist
Proudhon would later adopt the Beehive motif for himself -
either the Illuminati or Freemasonry could have supplied the
influence. The revolutionary Circle of Philadelphians founded
in 1784 by Moreau de Saint-Mery, a member of the famed Masonic
Lodge of Nine Sisters in Paris, also used "a hive of swarming
bees as a symbol." [JB: 108, 545]
The Beehive is "symbolic of the lodge itself as only the bees
in the hive are aware of the activities inside. … under
the guidance of the queen bee, the worker bees cheerfully and
industriously perform their duties." (
The Secret Handshake, Secret Word, Secret High Sign, and the
Nature of Freemasonry) Bees and the beehive are perfect
symbols for the collusion of a secret society. Quoting from the
Masonic Journal Sakul Gibi (Like a Plummet), Harun
Yahya reiterates: "Bees cannot work unless in
darkness…Your left hand must not know what your right
hand does. Symbols are effective in the countless purposes of
secrecy, and also in greater things." (The
Knight Templars, p.172)
The allegory of the beehive can be traced back to the
Eleusinian cult: "In Classical Greece honey was deemed to be
divine: the priestesses of Eleusis were called melissa (bees)
and their temple was known as the 'beehive'." (Juan Antonio
Ramírez,
Sample Chapter,
The Beehive Metaphor) Further solidifying the
Illuminati link to the Eleusinian mysteries, Count Mirabeau
referred to the former as the "Priests of Eleusis." [JB: 98]
Bee symbology resurfaces as an aristocratic and monarchical
heraldic device symbolizing the King himself; and later in
Rosicrucian art, revolutionary France, and especially
Mormonism. (Ramírez; Lance S. Owens'
Joseph
Smith and Kabbalah: The Occult Connection,
note 61) The
discovery
of the grave of Merovingian king Childeric, in 1653, played
a crucial role in the iconographic transference. Among the
items found was "a ring with the inscription Childeric
rex, his horse's harness, and more than three hundred gold
and garnet bees that had probably been sewn on to the king's
mantel." (Ramírez) Bees were affixed to Napoleon's
Coronation robes for his crowning as Emperor, and became an
important feature on his Coat of Arms. "The Bee: Symbol of
immortality and resurrection, the bee was chosen so as to link
the new dynasty to the very origins of France. Golden bees (in
fact, cicadas) were discovered in 1653 in Tournai in the tomb
of Childeric I, founder in 457 of the Merovingian dynasty and
father of Clovis. They were considered as the oldest emblem of
the sovereigns of France." (Napoleon's
Coronation as Emperor of the French;
Napoleon.org "The
Symbols")
-
"The Parsi are a remnant of the great Persian Empire. Followers
of the Persian prophet Zoroaster [aka Zarathustra, of 2001
fame], their ancestors were driven out of Persia by invading
Muslims 1400 years ago. Some, known as Irani, took refuge in
the desert. Others, later joined by the Irani, fled to Gujarat
in north India. It is these Indian Zoroastrians who are termed
Parsi. On Indian soil, they erected Zoroastrian fire temples -
the temples in which a flame is kept burning as a symbol of the
life cycle and of eternal recurrence. This symbol has been
richly significant to the nomadic Parsis: in a literal sense,
the Zoroastrian faith has been kept burning. In India, Parsis
also erected 'Towers of Silence' the buildings in which they
leave their dead to be devoured by vultures - a practice which,
strange though it may seem to modern western thinking, has the
ancient religious purpose of affirming the equality of all men
in death." (The Parsi Faith)
-
See
Yazdegerd III of Persia -
Wikipedia;
Zoroastrian calendar -
Wikipedia.
-
The Persian calendar used today, in Iran and Afghanistan, is
very similar; from the beginning of its year to the naming
scheme of the months - e.g.: Farvardin/Pharavardin. (See
Wikipedia -
Iranian Calendar)
-
This cypher might very well have been thought up solely in the
mind of Weishaupt but the similarity to a known Rosicrucian
cypher used by Francis Bacon, and his "Rosicrosse Literary
Society," is too close to ignore. It seems to be a cross
between the "Simple Cypher" and the "Kaye Cypher." (See
Numerological Cypher
Chart at
SirBacon.org)
-
Although Cabalistic tendencies found no way into the Order's
rituals it cannot be denied that Weishaupt was influenced by
Hermeticism and Alchemy, as the Illuminati's Hieroglyphic
cypher attests to.
Go to
this page for a comparative display of occult ciphers
(Illuminati included) and a free downloadable font package.
-
Duke Ferdinand of Brunswick would later join the Illuminati in
1783. [VS, CE] Knigge and his "insinuating brothers" had
apparently made a lasting impression on the participants and
subsequently recruited many members to the cause. We'll see
more later on the numerous notables that were to become
initiates.
-
Stauffer calls this the Academy of Santa Maria; Robison, the
Marianen Academy; and David Allen Rivera, in
Final
Warning: A History of the New World Order, calls it the
Marienburg Academy. Perhaps they are all interchangeable, or
etymologically equal, I don't know.
-
The plan for the "Illuminized sisters" was the brainchild of
Zwack. He had been pushing the idea for years; apparently
making little headway, but Weishaupt liked the idea,
nonetheless. "Plan for the Order of Woman - This Order
shall be subdivided into two classes, each forming a separate
society, and having a different secret. The first shall be
composed of virtuous women; the second, of the wild, the giddy,
and the voluptuous, auschveifenden." [AB: 417] The former class
were to promote "the reading of goods books," structured as a
female version of the Minervals; while the latter could "serve
to gratify those brethren who had a turn for sensual pleasure."
[Ibid. 418] In his zeal to persuade Knigge and Weishaupt, Zwack
even offers up his wife and four daughters-in-law to be the
first adepts!
-
See
Jacob Friedrich von Abel -
Wikipedia.
-
See
Johann Simon Mayr (1736
- 1845).
-
As far as I can tell they were both brothers serving the same
court chamber; Barruel names Karl, and Dülmen names both.
-
See
Sophie: Resources.
-
Cobenzl, Johann Ludwig
Graf - Encyclopedia of Austria.
-
Cobenzl, Johann Philipp
Graf - Encyclopedia of Austria. They were cousins, and both
Illuminati.
-
"Crescens" was his illuminated alias according to Barruel
(p.699). Dülmen says his code name was "Baco v. Verulam."
They may both be right since multiple aliases weren't uncommon.
If we had to choose, however, Dülmen's identification is
the more reliable as he had gathered it from an official list,
whereas Barruel specifically says that he found Dalberg's alias
in "Memorials, Letters, and German Journals." [AB: 699]
-
Jewish Encyclopedia:
Dalberg, Karl
Theodor, Baron Von.
-
Ibid.
-
Juedisches Museum Frankfurt am Main:
Rothschild, Mayer
Amschel.
-
Jews and Freemasons in Europe 1723-1939,
Chapter 4: The
Frankfurt Judenloge.
-
The House of Rothschild: Money's Prophets
1798-1848, p. 69.
-
The Lord Acton information was pieced together from the
following sources:
Lord Acton
Cambridge Modern History;
Acton,
John Emerich Edward Dalberg Acton, 1st Baron and
Dalberg, Emmerich Joseph,
The Columbia Encyclopedia.
-
See
Aufklärung
Catholicism 1780-1850. Barruel and Dülmen both say he
was a professor of theology at Mainz, however, the above
reference says that in Mainz he was professor of philosophy,
and taught theology at Strassburg.
-
The first Illuminati "code name" and title gleaned from
Richard van Dülmen, confirmed
through
thePeerage.org; second alias comes
from Barruel, p.700.
-
The Elixir and the Stone: Unlocking the Ancient
Mysteries of the Occult, p. 293, Penguin Books, 1998.
-
Daniel J. Boorstin,
The Creators: A History of Heroes of the
Imagination, p. 605. In The Creators,
Boorstin, a Pulitzer-prize winning historian, devotes a whole
chapter to Goethe.
-
Ibid., p. 610.
-
The Elixir and the Stone, p. 286, citing Jung's
Memories, Dreams, Reflections, p. 232.
-
Ibid., p. 286.
-
For a thorough study of the Asiatic Brethren, and the role of
Karl von Hessen ("Landgrave Carl von Hessen"), see Jacob Katz's
Jews and Freemasons in Europe 1723-1939: Chapter
III, and
IV.
-
Fortean Times article:
The Immortal Count.
-
RENAISSANCE forum
Volume 6 Number 2,
Winter 2003: George Gömöri.
-
Francis Yates, The Rosicrucian Enlightenment, pp.
109-25;
Count Michael Maier
Biography.
-
Ibid., pp. 110, 42.
-
Ron Heisler,
The
Forgotten English Roots of Rosicrucianism.
-
WHKMLA:
History of Hessen-Kassel, 1736-1815.
-
See
Freiherr-von-Knigge.de.
-
Strict Observance freemasonry is an important subject for an
understanding of the mythos held by many secret societies in
the 18th century. On of the best online articles written on the
phenomenon called "Strict Observance" is written by Dr. Edward
M. Batley, in
REFORMING THE WHOLE WORLD: Masonic Secrecy and Treason in
Eighteenth-Century Germany.
-
Indeed, in a letter to Zwack, Weishaupt advises his adept to
"guard the origin and novelty of [our order] in the most
careful way … The greatest mystery must be that the
thing is new." [NW: 202]
-
See Kolowrat-Krakowsky, Leopold Graf. Illuminated name gleaned
from Dülmen; corroborated by Forestier, cited in Vernon L.
Stauffer's third chapter, from New England and the
Bavarian Illuminati. Barruel names him too, with the
same alias, but he calls him "Count Kollovrath." [AB: 700]
-
Well, not really, though, to Barruel anything diverging from
traditional Christian teachings was labeled "sophistry," and
certainly "atheistic."
The highest degrees of the "Grand Mysteries," "the Mage or the
Philosopher and the Man King" weren't implemented before the
Order had been abolished. Weishaupt had been working on them
and kept the discourses under lock and key - making no copies
and showing the originals to no one. [AB: 502] Seems the gist
of it was a pantheistic belief partly derived from Spinoza. It
was only read to initiates a few times. In a work by a former
Illuminatus, Last Works of Philo and Spartacus,
the author reveals: "The first is that of Mage, also called
Philosopher. It contains the fundamental principles of
Spinosism. Here everything is material; God and the world are
but one and the same thing; all religions are inconsistent,
chimerical, and the invention of ambitious men." [AB: 510] This
is indeed pantheism - Spinoza is often called the
first modern
Pantheist - and closely associated with the recent Gaia
theory promulgated by the recent New Age earth-centered cults.
Spinoza, according to Renée Weber, believes that
"everything can be looked at either as a system of extension,
matter, or as a system of consciousness" (Dialogues with Scientists and Sages, p.116);
very reminiscent of the "Gaia Hypothesis," and pantheism in
general. Moreover, Weishaupt - throughout the discourses and
communications between Areopagites - constantly alluded to
Nature as his God. Nature worship would later have a profound
and bloody impact on the conspirators during the French
Revolution, through the enacting of various pagan revelries.
Demeter (mother-goddess) was one of the chief gods worshipped
during Eleusinian rites. Thus, Weishaupt makes another
revealing statement to Zwack on what to expect in the higher
degrees: "You know that the Unity of God was one of
the secrets revealed in the mysteries of Eleusis." [AB: 504]
-
See:
Mein neues Familienbuch.
-
See
this entry at the
Lance Family database; very likely the same person.
-
For the Rothschild connection see Business Week's review -
The Richest Dynasty in
History - of Niall Ferguson's THE HOUSE OF
ROTHSCHILD: Money's Prophets, 1798-1848. Kissinger's
thesis on Metternich is
easy enough to confirm. N.B.: I just
received a copy of Ferguson's book on the Rothschilds yesterday
(Aug. 4th); there is indeed a wealth of information on
Metternich and others connected with the Illuminati (such as
the Hesse-Kassel family). I will start reading it soon, and
probably use some of the info when I post part two of this
Illuminati research.
-
I'm not sure that his alias is "Spinoza" as Dülmen gives
no alias; Barruel does give a Münter that illuminated
title, he says he's an Attorney at Hanover, however.
-
See
The Transformation Of Work Ethics In Austria: The Imitation Of
Protestant Institutions By A Catholic Country:
"Justi was a very productive writer (about 60 books)
and had a strong influence on the self understanding of
economic politics in the second half of the 18th century. The
same holds true for Joseph von Sonnenfels (1733-1817),
law professor at Vienna University for political science,
adviser to the empress, drafter of many pieces of legislation
and politician. He also wrote a textbook for the law school
which was used as the "official" textbook until the 30ies and
40ies of the 19th century."
-
"Voltaire found it easy to utilize the writings of Reform
Catholics in his more radical, post-1750 work, and men such as
Joseph von Sonnenfels (1733-1817), one of Joseph II's
educational czars, could move back and forth from the Reform
Catholic to the anti-Catholic Enlightenment camp without
notable difficulty." (Seattle Catholic -
Half the Business
of Destruction Done)
-
See
French books printed
before 1800.
-
See
this page, from the Town of Mikulov site.
-
Michelle Rasmussen says that Baron van Swieten had "the
greatest impact on the development of Western Classical music."
See,
Bach, Mozart,
and the 'Musical Midwife'. Vernon L. Stauffer, citing
Forestier, identifies him as an Illuminatus.
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From the membership list above one can study the life of each
"code name" and deduce the mission to be performed by the
member who had the moniker applied.
-
The scrutiny is quite elaborate. Barruel produces examples from
two initiates on page 433 and 597-98. Combined with all the
initiates, and all their associates and family, the depth of
this surveillance is staggering. Thus, blackmail was always an
option - and a successful one, if applied.
-
Bohemian
Bigwigs Perpetuate Canaanite Cult, citing William Domhoff,
1981, The Progressive.
-
See
Hegel, Heine
and the French Revolution.
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