Part 4

300. If the planet were to arbitrarily slow down or accelerate its motion, one can easily imagine all the ruinous consequences. Hence it is so important to assimilate the significance of rhythm. Speaking of human labor, one should continually insist upon rhythm. Constant and rhythmic work produces the best results. The labor of the Brotherhood serves as an example of this. Rhythm is indispensable because it also affirms quality of work. He who is conscious of rhythm loves his work. But the magnet of love is not easily intensified. Without it reprobation and repulsion arise. Without it loss of quality and waste of time and materials result. It is needful to speak more often about the rhythm of labor, otherwise even gifted and capable workers will lose their aspiration.
The production of worthless objects is an offense against the people. In striving to Infinity it is needful also to think about the quality of all labor. Each Teaching is first of all concerned about quality, and thus each task must become a lofty one.

301. In view of the expanding growth of the domains of labor, quality has become especially essential. Cooperation of different fields requires an identical lofty quality—this refers both to mental and to physical work. In the province of mental labor a divergence of strivings is noticeable. Opinions may be diverse, but their quality ought not to be ugly. There can be great knowledge and small knowledge, but both can fraternally follow along in perceptive striving. This will not be murdering knowledge. Indeed, such killing is equivalent to taking away life. So many embryos of attainments can be strangled by killers of knowledge.
Not only is knowledge precious, but equally valuable is the process of acquiring knowledge. At one time philosophers compared such a process to a higher enjoyment. The more deeply it can be felt, the greater the joy. But if in the accumulation of knowledge there enters the bondage of egoism, then not joy but rancor boils up. Conflict is inseparable from the accumulation of knowledge, but it also should be a treasure trove. None of the paths will be misanthropic.

302. Again let us delve into the concept of mood. During transmission at a distance there is frequently noticed some impeding circumstance, which colors the thoughts and gives them another meaning. The human frame of mind tints all of life in unexpected colors. Our moods are called tacit thoughts. They are not put into words, but they can have an influence upon mental energy. It can be easily shown that both the sender and the receiver are in opposing moods, consequently the transmission of thoughts is not precise. From this it should not be concluded that thought transmission cannot be accomplished; for it can be truly precise when concomitant conditions have been provided against. Mood will be the most manifest of such conditions, but its regulation is entirely possible. Organisms fraternally attuned will resound without superimposed stratifications.

303. Certain disciples of lower degrees are afraid to rise on the ladder of ascent, wishing to avoid the responsibility which grows with each step. Such lightminded disciples even suppose that their sojourn on the lower steps is more interesting. They are content with the physical manifestations of materialization and with similar irresponsible occupations. Nevertheless, they know that eventually each disciple must manifest himself in daily labor and undergo the attack of chaos. This is not so agreeable for the light-minded. Thus, Brotherhood itself appears difficult to them.

304. People hope that that which is most difficult will pass, but beyond it will begin blissful Amrita. What will they think if they are told that after the difficult comes the still more difficult? Perhaps people will attempt to leap away from the human path? But whither can they depart? Only he who is not terrified by the most difficult will feel the bliss of Amrita.

305. Let us look at the apostates, who appear in all ages. It is possible to notice many common traits in their betrayals. Likewise it is possible to notice how, according to karmic paths, they have found the way to persons whose manifestation has been hateful to darkness. There can be discerned the same modes of falsehood that they have made use of in different languages. Moreover, it can be affirmed that not a single betrayal has succeeded in darkening the name of the one persecuted—so says the truth of all ages.
One may find unusual writings about unprecedented attempts of darkness to subvert the inceptions of knowledge.

306. There are different kinds of expectation: there is revealing expectancy, and there is also obstructive expectancy. In the first the heart awaits, but in the second the I—self—awaits. A thought, even the loftiest, flies with difficulty through a wall of egoism. It droops at the sharpened stakes of egoism. Jagged is egoism, broken up with envy and savage malice. Such an encounter cannot admit a beautiful thought. Much takes place perceptibly in the process of receiving a thought. There occurs an instant of calm before the arrival of the higher Messenger. But can puffed-up egoism sense this most blissful moment? The heart alone knows how to be filled with expectation. Only the heart does not cry out, I am waiting! Very much egoism sounds in such an I . But to await with the heart, this means to already have a premonition. There is much joy in such a feeling. The ancients called it the guide. I affirm that a premonition is already the opening of the gates. The heart is a cordial hostess; it foresees how to meet the guest from afar. It is needful to exert one's best feelings in encountering thought.

307. It is said that thought must be met in silence; such a condition is useful but it still does not express all the subtlety of the sensation. Actually, solemnity will be the best definition. But for solemnity purity of heart is needed.

308. A physician can feel solemnity; even the sight of disease does not darken the heart that is aglow with help for a fellow-man. It is amazing to observe how good becomes curative. Compassion has its roots in the heart alone. Thus are brotherly qualities accumulated.

309. Under the influence of thought it is possible not to hear even nearby music—thus is demonstrated the power of thought over the physical organism. Likewise, amid the waves of life it is possible not to notice the touch of a Brother's hand, but it can still bring equilibrium. And similarly, music, though not heard, contributes to the exaltation of thought. With Us the unfelt touch of a Brother is called by a secret word. It is not to be expressed by verbal signs, but is reflected upon the heart; therefore the heart is called the reflector of Brotherhood.

310. Do not consider absurd the testimony of the three aviators who saw horses at a great altitude. Such a vision is possible for several reasons. Motion itself can call forth forms connected with it; then, too, speed can concur with manifestations from the Subtle World. As before, it is needful to advise noticing such signs. One should not inevitably consider them as omens, but one should accept them as facts from the spheres of the Subtle World. There are not a few such manifestations, but extremes of attitude toward them are not permissible. People refer to them either with contempt or with absurd exaggeration; rational observation is rarely encountered.

311. A special science shows how to find a rational attitude toward different subjects. Such an attitude engenders a true understanding of Brotherhood. Preservation of sacred concepts indicates development of consciousness.

312. Swiftness of motion up to a certain extent furthers intercourse with the Subtle World. A vortex of movement, as it were, sweeps away the dusty envelope of the lower strata. Whirling dervishes, or the American Shakers, or Siberian Jumpers are based on such movements. And in this way they confirm to what an extent such forcible compressions of energy are inadmissible. The lower strata should not be surmounted with physical violence. The right way is through natural, spiritual ascent. Precisely the manifestation of Brotherhood assists such clearly beautiful ascent.

313. There could have been noticed extraordinary spatial currents of such tension that they overpowered mental sendings. This manifestation is rare, and the more should it be noted. Raging spatial currents do not continue for long, therefore it is very instructive to observe them. They cannot be prolonged, or they would produce a catastrophe. Equilibrium in itself can resist them, yet each moment is dangerous. We call this the abyss of vortices.

314. Attentive observation is the more needed, for it is impossible to picture to oneself how an important manifestation can take place. Only a very refined organism can sense, as it were, a call; it will be desirous of making sudden observations. It is necessary to be prepared to respond to such a call.

315. It is not easy to gather together a brotherhood in full concordance. Let it be a group small in number, but without contradictions; it is easier for a small group both to convene and to separate. Any forcible bond is contrary to the concept of Brotherhood. Let them be only three, yet will their concordance be stronger than the vacillation of a hundred. Hesitation and confusion are injurious not only to people but also cosmically.
In olden times prolonged testings were designated in order to assemble a nucleus of the spiritually concordant. However, length of time alone does not solve the problem of selection. An evil seed can remain concealed for years and years. The feeling of the heart can whisper the better intimations. Too lightly do people handle a higher concept, and only a few know how to guard it with full love. Such cherishing is not in gesticulations and obeisances, but in indissoluble heart devotion. For some the bond will be fetters and chains, but for others it is a ladder of ascent.
The ignorant, those with overcast hearts, say, "Such a ladder is nebulous," because it is not for them to ascend. It is the more necessary to explain about Brotherhood, because soon people will seek cooperation. All encouragement for such cooperation will be needed. Thus, throughout the world respect for work will be manifested. Labor will be an antitoxin against gold. Yet, many times one is obliged to speak about the beauty of toil.

316. It is said that without stupidity Earth would be a paradise. It is a mistake to be consoled with thinking that nowadays there is less stupidity than in ancient times—at present it has become even more malignant. Each advanced stupidity is especially dangerous in playing with explosives. Stupidity does not think about the future. It is not disquieted by thought about epidemics. There are many kinds of new sicknesses, yet there will be still more of them. The manifestation of Brotherhood will be as ozone amid poisoned ruins.

317. An electrical apparatus produces discharges when energy is accumulated in it. There is no intention to shock certain people, but the discharge reaches those nearby. Likewise, a counterblow of psychic energy smites those who contact it with evil intent. The bearer of it does not wish to strike anyone, nevertheless the primary energy sends off discharges when a hostile force opposes it. Thus, the counterblow is not sent, but is evoked by the hostile force. Of course, where the primary energy is more powerful, the blow will be more crushing. It would be an inexcusable mistake to blame the bearer of the powerful energy for destroying someone. Not so, the assailant shatters himself.

318. Capacity for work must be cultivated, otherwise it will remain in a somnolent state. Also, capacity for work in the Subtle World must be developed. But the way to this must conform to the conditions of the Subtle World. There are many earthly means for approach to and realization of the Subtle World, but no forcible conventionality can create the best combinations with the Subtle World. As in all existence, natural realization of cooperation is needed. It may be fully realized or less realized, but straight-knowledge should be infused with it. Man should continually feel himself to be in the two worlds. I am not speaking about the expectancy of death, for death does not exist; I am speaking about labor, both earthly and subtle. Such assiduousness in subtle work should not tear one away from earthly labor, on the contrary, it will but improve its quality. Wrongfully, people do not think about the Subtle World; both asleep and awake they can take part mentally in the most uplifting tasks.

319. Being filled with lofty problems, man prepares himself for corresponding domains. By degrees he so accustoms himself to this way of thinking that he begins to belong entirely to an equally beautiful life in the Subtle World. Earthly life is an instant which has no co-measurement with the Higher World, therefore it is prudent even in this brief moment to derive advantage for the more prolonged one.
Brotherly cooperation brings one nearer to uplifting tasks.

320. The experienced swimmer springs from the heights into the depths of the water. He feels daring and joy at returning to the surface. So, too, the conscious spirit plunges into carnate matter, in order to rise again to the mountain heights. Experience makes such a testing joyful. Among earthly manifestations one needs to find comparisons with the higher worlds. The wayfarer likewise appears as a useful example. Compare the sensations of a wayfarer with proceeding through the Subtle World and you will receive a better analogy. Moreover, call to mind the different kinds of wayfarers and you receive a precise picture of the dwellers of the Subtle World. Some are afraid in general even to think about the way. Some dream about profit; some hasten to the assistance of a near one; some burn with malice; some seek knowledge. One can picture to oneself all the peculiarities of the wayfarers and decide for which of them the path will be easier.

321. In general, fearful wayfarers are not fitted for the path. Can one imagine a swimmer who is afraid of the water? Likewise harmful is fear before advancing into the Subtle World. Only steadfastness and aspiration to the Highest can further the ascent. He who strives toward something beloved does not count the steps of the ladder. Thus, it is necessary to love in order to attain.
Brotherhood teaches this means of ascent.

322. Standing on guard is a sign of broadened consciousness. Many do not understand at all what it means to guard that which is most precious. It is impossible to rely upon those who do not know about value. But one may rejoice at each wakeful sentinel.
Brotherhood teaches such a vigil.

323. Kriyasakti in all its inexhaustibleness has been known to people from time immemorial. I use the Hindu word to show how long ago people defined this energy with complete precision. Is it possible that present day thinkers will lag behind their forefathers? Right now thought-creativeness is found to be under such doubt that it is included in the humanities, whereas according to contemporary terminology, mental energy ought rather to be a part of the physical sciences. Thus, let those who assail thought-energy find themselves in the camp of the ignorant. Do not think that I am saying anything new; unfortunately, there are too few worthy cognizant ones, and as a result the most natural subjects are left in association with some sort of sorcery. Therefore it is indispensable to dispel superstition and ignorance.

324. It is especially difficult to help people involved in karma. It may be noticed that each good action encounters a certain counteraction from the one to whom help is sent. Thus is confirmed the ever-presence of the particular energy that is called the guardian of karma. Those who disturb karma, encounter, as it were, a repulse. Each one can recall how his useful counsels have occasioned a most inexplicable rebuff. People who were considered rational have sometimes begun to speak against their own advantage. One should then seek the reason in karmic causes. The guardian of karma is very strong.

325. The lightning of thought can sometimes be seen. The manifestation is rare, but when the energy of thought attains such tension, it should be highly valued. For the time being people may consider such a manifestation a fairy tale, but the time will come when the currents of thought will be investigated and measured.

326. People are always astonished at unexpected manifestations, but they forget how many invisible conditions are needed for each manifestation in the earthly strata.

327. The Himalayan lights have been observed by many scholars, none the less, for the ignorant they remain doubtful. The non-searing flame of the Himalayas, though people have observed and touched it, likewise remains as before within the limits of the fantastic. Each manifestation of light has energy in its basis, but such a force is denied. Even luminous stars and flashes seen by many are referred to ocular abnormalities. Actually, this poor interpretation is contradicted by the fact that such manifestations are simultaneously seen by several people. However, people do not usually inform each other about their sensations and visions. As a result much remains unnoticed. Therefore, the lightnings of thought also will be mere phantoms for the majority. Yet many animals are called electrical because they preserve within themselves a considerable store of energy; and similarly, certain people can be called electrical. Is it too difficult to imagine that their thought-energy can be visible as a brilliant flash, especially when a crossing of currents may be taking place? One should know how to keep one's eyes open. One must take the trouble to observe, otherwise many remarkable manifestations will pass unnoticed. The Himalayan lights furnish a suitable example.

328. The same tensions of energy also have curative properties. Thus, for example, the lightning of thought is very useful for the eyesight. But it is necessary not only to see it but also to realize the significance of this manifestation. In antiquity these lightnings were called foresight. Other manifestations of light can also have a curative significance.

329. We have spoken here about capacity for labor in the earthly world as well as in the Subtle. But capacity for labor alone is only a possibility for improvement. It is also required that one grow to love with one's whole heart the striving for subtle labor. It can be manifested each instant, and for it all other reflections should be set aside.

330. Frequently there occur fallacies about the names of energies. People cannot understand why the primary energy is called by different names. But there may be names which were given by different peoples. Moreover, the manifestation of different aspects of it has been identified by many definitives. It is impossible to establish a single designation for manifestations which are so very diverse. In the history of humanity it can be traced how attentively people have detected the subtlest shades of this same energy. It would seem that at present observations ought to be deepened, but in fact it proves to be almost the opposite. People are attempting to justify themselves by the complexity of life, but it is more accurate to explain this as aimless dispersion of thinking. The more should one repeat about the art of thinking. If it be not sufficiently developed in schools, then the family must come to its assistance. One should not allow man to become scatter-brained, that is to say, irresponsible.

331. Actually, calamities can turn humanity back to austere thinking. You have noticed more than once that great calamities have transformed a people. Affirmation of wholesome principles has come in thunder and lightning. People are in distress before they ascend. The ignorant cannot understand fiery purification, yet what can be more beautiful than this element when there is no fear! Thus, We often direct you to the Subtle World as the entryway to the Fiery World.

332. The indistinctness of subtle faces, which were seen, has its causes. The faces from the middle spheres can be irksome, and man encloses himself, as it were, in a protective network in order that these guests not fatigue him uselessly. In the Subtle World a similar demarcation of spheres can be noticed, otherwise a disorder would result that would be reflected in many ways.

333. It is undeniable that it is useful to provide oneself with clear thinking for the cognition of the Subtle World. Only then is it possible to cross the great threshold in full consciousness.

334. It is possible to carry out many observations of radiations. It can be proven that over and above the radiations that are accessible even to photography, there exist still more subtle light waves that can be detected by a more refined apparatus. The effect of the waves spreads over great distances. Moreover, the possibility is explained of tearing away portions of the basic aura within the limits of subtle waves. Though it is rare, yet forceful people can see portions of their own auras. Such manifestations are rare because usually a man does not see his own radiation. It may be pointed out that such sendings of radiation are linked with thought-sendings. Thought, in passing through the aura, carries with it a portion thereof. Particles of the aura can be left on the interconnecting thread. Whoever sends many thoughts tears away a great number of particles from his aura. Therefore such mental labor is truly an achievement. Self-abnegation is also contained in that the pierced portions of the aura are easily subjected to the influence of opposed currents. But the restoration of the tissue requires both time and the expenditure of energy.
Let no one conclude that it is proposed not to think in general; however, it must be kept in mind that each self-sacrificing expenditure of the aura calls forth a strengthening of the primary energy. Consequently in giving we receive.

335. Around the question of radiations are associated many considerations. The radiations of physicians and of all workers in fields of service should be studied with great care. A physician can carry away infection not only on this body and clothing but also in his radiation. If this has not yet been recorded, it does not mean that it does not exist. Similarly, the moods spread by certain people depend upon the quality of their radiation. In general, one should become accustomed to the fact that thought rules over the fate of man.

336. Sometimes one may feel, as it were, vibratory contacts on the skin in various parts of the body, but most of all in the region of the spine; it should be understood that this manifestation is also connected with thought transmission, especially when thought of great tension is under way. Such sensations do not usually draw attention to themselves, but nowadays when thought-energy is under discussion, the physical sensations connected with it ought to be observed especially. A thought that is sent is not always transformed into verbal forms by the recipients, but nonetheless it is imbedded in the mental apparatus and reacts upon the mode of thinking. Such an understanding of thought reception should be noted. Up to this time only thought translated into words has been taken into consideration, but the deepest reaction, outside of words, has remained without attention.

337. In this regard antiquity provides indicative examples. People understood long ago that thought needs not words of a definite language. Mental energy strikes upon the brain apparatus and evokes a sounding understood by the consciousness. Whether such a sounding be composed of words or lies deeper in the consciousness is merely a detail. Through the method of thinking the chief understanding is precipitated.

338. In conceiving of Brotherhood the science of thought has enormous significance. When concordance is based, not on conventional agreement, but on heart cooperation, the manifestation of thought is especially intelligible and authoritative. One need not be surprised that the concept of Brotherhood requires so many consonances. These vibrations are joyful ones.

339. A dead pearl is revivified when worn by certain people. Only the presence of the primary energy can explain this natural process. One should observe similar manifestations in all the domains of life. It can be seen how long different objects last when used by certain people. It can be observed how animatedly the primary energy acts by its own strength when warmed by the fire of the heart. It can be seen how salutary certain people are, who do not even suspect the vivid presence of the primary energy in themselves. But if, in addition, they were to become conscious of their force, then their beneficent activity would be broadly increased.
One should not cut short even the least occurrence of the useful energy. No one has the right not to apply the smallest particle of usefulness for humanity. It is trickery to excuse one's own inaction with the pretext that there is someone else who is stronger. Very injurious is each evasion of self-sacrifice. One can revivify pearls without feeling tired; it is possible likewise to warm many hearts by feeling joy.

340. "Furious persecutors, whither are you driving us? Without being aware of it, you bring us nearer to the Refuge of Light." This ancient song can be repeated in all ages. In all tongues is it possible to confirm this truth, therefore it is better to be the pursued than the pursuer.

341. Thought is the law of the world. This law must be understood in all its fullness. Thought is not only verbal expression, the domain of thought is also the domain of mental energy. Precisely this circumstance is lost sight of, and only a small range is allotted for the diffusion of thought. Such limitation prevents from representing thought as beyond the limits of the planet, in other words, it deprives thought of its noble meaning. Thought, just as does thought-energy, actually assumes due significance when it is understood as existing beyond the limits of Earth. It is impossible to limit thought to the earthly sphere, otherwise radio waves could compete with this greatest of energies. Constricting the greatest energy also aids the belittlement of human thinking. Verily, the more man constrains his possibilities, the more does he cut himself off from great cooperation.
Thought should be studied in the best scientific institutions. Thought should be placed at the head of the physical conditions of life.

342. Prejudice is the entryway for injustice and ignorance. But people should recognize the boundary line of prejudice. This worm lives in the same house with doubt like a younger kinsman. A very keen eye is needed in order to discern such a dangerous mite. Each manifestation, each object, is usually encountered by people with varying degrees of prejudice. People try to justify themselves by saying that since they perceive objects they must as a preliminary measure preserve their unprejudiced judgment. But as a matter of fact, instead of impartiality they disclose the cruelest prejudice. One should keep this popular weakness in mind in order to know from what to liberate oneself.

343. Prejudice is not fitting for Brotherhood.

344. Any belittlement of thought is not fitting for Brotherhood.

345. Any careless attitude toward a manifestation of the higher spheres is not fitting for Brotherhood.

346. Unity is the light-winged dream of humanity; when the dream approaches fulfillment, only a few followers remain. The transformation of intention into action drives the majority away. Thus, affirmation of unity is aspiration to the higher law, which humanity in its present state contains with difficulty. But each one who wishes to serve Brotherhood is not afraid of even the concepts most unaccepted by the majority; though striving for unity will be found only in exceptional consciousnesses. Each healthful place must be safeguarded. Thus will begin to come into being a healthy envelope of the planet. Right now it is greatly poisoned.

347. O, two-legged beings! Why do you so easily fall into a brutish condition?

348. The most ordinary eye can discern signs of the Subtle World. Frequently it is possible to see, as it were, certain color formations. It is amazing how something turbid actually swirls around some people, while at the same time others see quite clearly. Each one can recall cases when he rubbed his eyes after seeing something unexpected, and then as usual referred this sensation to some ailment of the eyes. It never entered his mind that the manifestation seen existed outside of his eyes and could be seen by many others.

349. In great storehouses many remarkable objects can be found, but experts and investigators sometimes prefer to search among small unknown repositories, and such quests yield irreplaceable discoveries. And so in everything, one should make broad surveys in order not to lose new and precious cooperation. It has already been pointed out that the hundred-thousandth one is bringing useful stones for the structure, yet it is inadmissible to jostle a burden-bearer on his difficult path. One should not suspect or upbraid him. The cement of the building should not set prematurely; likewise, wayfarers cannot make progress more quickly than their human strength permits. It is a special joy to see how the structure is being completed. Many would not believe that the local stones were sound enough; they formed their opinion through egoism. But the dawn will show where right judgment was.
Thus, not only in great storehouses but also in small repositories are found precious things.

350. No one can instantaneously transform his consciousness. Many extraneous conditions are required. Only in a sound structure will stones lie undisturbed by earthquakes. Each day we lay the foundation for a new structure.
Whoever can rejoice at each day's labor is on the way to Brotherhood.

351. Even in the purest air a sunbeam reveals dust. With the naked eye one sees this saturation. How much more then is it possible to observe by means of subtle eyesight. One can actually accustom oneself to the realization of the saturation of space. A poor consciousness is reconciled to an illusory emptiness, but from such emptiness is born emptiness of consciousness. Living in emptiness, people become irresponsible, yet any irresponsibility is falsehood. Life in falsehood is a cringing before darkness.
Let the most primitive microscope assist us in realizing that space is filled. It is amply full. It is instructive to observe how the tiniest micro-organisms are in contact with the Subtle World. The most intense conflict is taking place for the purification of space. These almost undetectable impacts lead to grave commotions. The microcosm contends with the Macrocosm. Such a confrontation sounds improbable, yet equally mysterious is the borderline between the manifested and chaos.

352. One may hear about lucky and unlucky signs from those who study the chemism of the luminaries. Actually, there cannot be fortune or misfortune for the whole world. Thus, it is vain to think that an unlucky day would plunge the entire world into inaction. Nevertheless, if the chemism is tensed and weighty, one should manifest caution. Observations and cautiousness can yield the best results. It is better to remain circumspect on a day of ill fortune than to lose sharp-sightedness on a fortunate day. Incorrect understanding of astrology has led to many afflictions. Let us not forget that the chemism of the luminaries cannot exert an equal influence on everything and everyone. On the heights, on the ocean, and under the earth there cannot be identical reactions to the chemism. The science of the influence of the luminaries will become great when it shall be assimilated without prejudice.

353. One should keep in mind that even the most salutary remedies can turn into harmful ones, depending upon the condition of the organism. For example, during irritation prescribed strophanthus may evince poisonous properties. Strophanthus is a regulator of heart activity and is excellent during tension or fatigue, but not during anger or irritation. Likewise, other remedies are good when they conform to the condition of the organism.

354. Lunar reactions and the influence of sunspots long ago attracted the attention of the best scholars. But why do other, no less significant, manifestations remain neglected? Lunar manifestations such as somnambulism are extremely crude compared with the action of many rays and currents. Even those having refined organisms assimilate only with difficulty the fact that their inner sensations depend first of all upon spatial currents.
Among scientific discoveries, the statement that sunspots promote wars sounds strange. From the standpoint of scientific analysis would it not be better to say that sunspots engender human madness? Such a definition is far nearer the truth, for this chemism actually reacts upon the nervous system. In this let us not forget that such a chemical reaction is quite prolonged. It would be incautious to consider that a lessening of sunspots immediately does away with the chemism in space.
Likewise, the results of poison gases go on acting for a long time. It is senseless to think that it is possible to open a window and the poisons will evaporate. They are absorbed in the soil, in fabrics, and they unquestionably act upon the internal organs. Moreover, such reactions are so little felt that only future effects will attract attention. There is much poisoning!

355. Each one who is preparing poison for a brother is creating a terrible fate for himself.

356. Little by little people are beginning to understand that their sufferings are not accidental. People are beginning to reflect upon the destinies of entire nations. It is not easy for them to understand which deeds have been the decisive ones. Frequently the actions which are most diverse in their consequences are not easily recognized. Not a few undisclosed crimes remain in the world, nonetheless, this karma saturates the world.

357. Horrible is the world, because people do not wish to know about the supermundane worlds. People have repudiated Brotherhood, forgetting about cooperation and unity.

358. You have already heard about people for whom all waters are alike, all air is the same, all trees of one species are identical, even the faces of a people are alike—such inattentiveness is amazing. And these people, not being able to notice subtle changes in nature, are the more incapable of forming an opinion about that which is invisible to their eyes. It is necessary to reiterate stressfully about such low consciousnesses, for they have stentorian voices.

359. One should also pay attention to the irregularity of many manifestations. Many are amazed that even the motion of the planets suffers fluctuation, and yet science establishes this. Gradually the reasons for such unexplained manifestations will be revealed, and these reasons will be quite unexpected.

360. Transition from the subtle state into the mental calls to mind the change of the earthly body to the subtle one. Not often is it possible to observe the change of the subtle body to the mental. It is especially characteristic that the liberated one wonders what to do with the subtle body. It is not quickly dispersed, and therefore the astonishment at how and what awaits it is understandable. There can be manifestations of this envelope, there can be seizures of it; only the presence of a strong spirit can assist in dissipating the shell without wanderings. Such roaming envelopes are not at all necessary. Vacillations of the consciousness and attachment to the carnate state create these attractions to the earthly sphere. But if a strong spirit can exhort the liberated one and quiet the shell being left behind, then the transition can be a natural one. Thus it has been in a cited case.

361. For certain nations Brotherhood is something so remote that they even avoid thinking about it. They ridicule those peoples of Asia by whom the concept of Brotherhood is still considered sacred. It is cause for rejoicing when, over and above human laws, concepts live on which are beautiful in their loftiness. When people can establish a steadfast union with the concept of Brotherhood, then it will be possible to look forward to the building of firm foundations. Let the heights of the Caucasus, Altai, and Himalayas be the abodes of the Beautiful Brotherhood.

362. Amid the intensified conflict let us affirm the concept of Brotherhood.

363. Just as there exist different states of the body, so are there different strata of thought and memory. If a sending has touched upon a stratum of subtle memory, then it is extremely difficult to transfer it into earthly strata. It is even possible to pronounce the words, but nevertheless they will immediately disappear. They will remain in a fold of the subtle memory and will be manifested only in special combinations of currents.

364. It is impossible to progress without realization of the three worlds. In this they must be accepted just as naturally as is the light of the sun. Many recite memorized words about the worlds, but do not admit them into their consciousness. One can imagine what a drama goes on when the blocked off particles of the worlds are not admitted to cooperation with congenial spheres! Rightly has it been said that man is his own jailer.

365. During the reception and sending of thought there can be noticed a series of manifestations that confirm the fact that thought is energy. Sometimes one's breathing feels stifled. Some explain that the reason for this lies in tensed attention. But for the observer it is especially important to note that the thought process is accompanied by physical sensations. Likewise, sometimes part of a received word drops out; such a manifestation will be an effect of spatial currents, in other words, an effect of energy. Similarly can be observed an increase of heartbeat and irregular pulsation that will also be the result of the influence of energy. There can also be noticed sharp changes of mood and of temperature that are evidences of the currents. Thus it is possible to trace to what an extent all thought processes are connected with physical manifestations. An analogy may be found in observation of radio waves.
For a long time humanity already has been getting accustomed to the recognition of thought, but how little does the realization of this primary law penetrate the broad masses. Wisely has it been said that ideas rule the world. Yet up to now people repeat this, but do not apply it to life.

366. Notice how swiftly certain words rush past. It need not be thought that this depends only upon the sender; seek the cause in chemical vortices, which you have already observed. Only with great patience is it possible to overcome such spatial conditions. But one may be assured that even such swift thoughts remain in the subtle memory.

367. Thought is lightning. A received thought frequently strikes luminous manifestations in us; it then increases the radiance of the chakras. Likewise, it may be understood that spinal vibrations are closely connected with the reception of thought. I am reminding about such a manifestation, because on the paths to Brotherhood the realization of the manifestation of thought is inevitably needed.

368. It is actually possible to sense, as it were, the expansion of an organ, or movement in the bell or in the solar plexus. The timid will say, "Better drive away all thoughts rather than admit such manifestations that border upon pain." We shall reply, "Just try to kill thought!"

369. During high tensions of currents one should be very careful of one's health. It need not be thought that this will be in contradiction to selflessness. The essence is to be found in making wise use of forces.

370. If there could be more confiding relationships between people, many scientific observations could be confirmed. Let us turn to the question of identical thoughts flashing out simultaneously in different corners of the world. So many accusations of plagiarism could be refuted! But right now we call this to mind in connection with the diffusion of thought. The springing up of identical thoughts, ideas, and images can convince one of the existence of thought-energy. This comparison may indicate atavism on the part of different peoples.
People often talk about an epidemic of images, and right now you can observe how nations have identical obtrusive ideas. The more identical the thoughts in space, the more powerfully can vortices of energy be formed. But do not think that in them is contained that salutary unity which We have repeatedly prescribed.

371. Terror of the extraordinary links people together, both in the little and in the great. One is afraid to move away from a place, another fears manifestations of the Subtle World. Shock at contact with the Subtle World is understandable as a result of difference of vibrations, but it is difficult to understand why the majority of people are frightened at everything unusual. Each new rhythm exasperates people. When they reject something, seek the cause in fear or in a presentiment of increased rhythm. Not fitting for Brotherhood are such fears of the unusual.

372. People inquire if the envelopes left behind by the mental body can be seen? Not only can they be seen but they will be especially attracted to the earthly sphere. The subtle body is drawn to the earthly sphere if the mental body does not attract it to a higher sphere. It is entirely conceivable that a shell left behind by the mental body will be attracted to the earthly sphere. Such phantoms can be especially terrifying to certain people, because in them the rational principle will be absent. And for the shells themselves such wanderings are not useful; drawing near to the carnate stratum reinforces them and prevents their natural dissolution. But all such manifestations respond only to the lower and middle strata of the Subtle World. A lofty condition furthers the speediest decomposition of the abandoned vehicles. Thus when lofty consciousnesses help the one who is passing over, the envelope is immediately consumed. It is exactly the same as in cremation. The complete analogy should not be surprising.

373. Strong are the rays of Jupiter; they further the rapid diffusion of the forces of Uranus. In time people will discover methods of treatment by means of the rays of the luminaries. Since earthly light rays are curative, how much more powerful are the rays of the luminaries!

374. The envelope referred to was quickly decomposed because assistance was rendered. Such help can be exerted also by the subtle body while still in earthly life. But for this, first of all, absence of fear is essential in order to have complete self-possession in any sphere whatsoever. It is impossible to teach oneself such self-possession; it must be born from within the consciousness. Indeed, the experiences of life teach courage. It has been said, "Each coward will tremble so long as he does not find the diamond of courage."

375. People will wonder why at times a very important thought reaches one fleetingly, whereas ordinary communications arrive clearly. One should decide with caution whether something is important, which appears to be ordinary. Sometimes the most ordinary circumstance contains the solution of something important. Often a single word forewarns about something essential. Often man is cautioned against danger by a single exclamation. It is well if in this hasty word he hears the warning. There are many examples of people having remained deaf to the must urgent Indications. At the moment when misfortune is taking place they recall in a flash how help was offered them, but it is already too late. People usually think that equal help can be extended in all the stages of circumstances. But can a cure be expected when the organism is already disintegrating? It is impossible to grow a non-existent hand, it is impossible to reanimate an already dying brain. Many examples can be cited when people beseeched resuscitation of the dying. Such an attitude merely shows complete lack of understanding of how to deal with energies.
Meanwhile, people lose sight of the battle with the elements. If they do not see this battle, it does not exist for them. In the most tensed hours they are ready to occupy themselves with everyday conflicts, not caring that a terrible vortex may be sweeping over them. They prefer to busy themselves with everyday offenses, leaving to someone else the arrangement of all matters.

376. People will probably ask how speedily can thought act. Instantly, but it must be received with expectancy. One must know how to preserve this expectancy even amidst increased labor. It is inadmissible to forget such a possibility, even when one's whole being is striving into a beloved sphere. Readiness is true courage.

377. Each machine creates a particular psychology on the part of the worker. The rhythm of a machine is a strong indication of the structure of thinking. Therefore one should study the rhythm of different machines. It may be said that a machine is a sign of an existing condition. A machine worker should receive special intellectual cultivation in order not to fall under the influence of the machine's rhythm. Many will not comprehend what has been said and will think that such abstract reasoning has no meaning. It is time to discriminate where is abstraction, and where actuality.

378. Thought does not die away in space. Horizontally and vertically thought traverses space. There is no limit to its expansion. But nothing can remain in the same state. We know about the inviolability of thought, but apparently transmutation of it is taking place, and one needs to know into what the thought is being transmuted. It flows into pure fire. A beautiful circle results. From the fire arises energy—a creative thought—and through the earthly furnace this thought is again united with fire. The circle is closed, and renewed energy ascends regenerated for new labor. Such consummated cycles can be observed throughout the Universe. But the evolution of thought will be especially sublime. Therefore, does not this realization of the value of thought impel man to intensify his thought-energy? Let each one apprehend what kind of thought will be especially creative. Let man weigh in his heart which thought is fitting for him. Thus a selection of values takes place.

379. In its essence Brotherhood is a school of thinking. Each act of the Brotherhood is in itself the expression of a thought useful to humanity. Each new consciousness will be welcomed by the Brotherhood and will find support in it.
It is right that simultaneously in different countries cooperation is being hailed; such a web will be worthy of the Mother of the World.

380. Be more, more daring, learn how to recognize the date!

381. In studying thought transmission, people usually allow an error to enter which leads to disappointment. They try immediately to transmit a thought to a definite person at a definite hour, whereas it is necessary as a preliminary to test one's own receptivity independent of a definite person. One should learn to discriminate as to which thought is manifested from without, and which has been conceived within. Such discernment is familiar to each one who has been accustomed to watch his process of thinking. Such exercises upon oneself refine one's attentiveness.

382. A hermit dwelling by a mountain stream was asked, "Does not the noise of the waterfall disturb you?" He replied, "On the contrary, it helps my hearing. Moreover, the stream reminds me of two concepts—consonance and continuity. I recall how people transgress their own paths. This variation in thoughts has the stream given me."

383. Is it not strange that the greatest truths do not excite attention, whereas those of no consequence capture all striving? Do not people measure their own consciousnesses by these means? Who established laws of banality, and when?

384. Sometimes it may be noticed that the process of thought ceases, as it were. One should not assume a decline of energy. On the contrary, an outflow of energy is taking place, and it is so strong that the energy is working from within. Such circumstances must be taken into consideration. Of course, not only does the outflow of energy take place consciously but it also flows independently, bringing succor or raising a defense. Many conditions enter in during thought-sendings and processes. One must have a very open eye in order to perceive a sort of vortical cloud being carried along. Likewise, let us not forget that our consciousness is striving inwardly to render help to such an extent that the flesh is not even aware of this benefaction.

385. Reason is the guide of misunderstanding. Rational thinking is being condemned, but irrational actions have also been condemned. This means that there is some force that should supplement the action of the reason. The heart must be the supreme judge. Being the conscience of peoples, it will produce equilibrium. Reason is not equilibrium.

386. Contemporary knowledge of the qualities of the inner man must broaden its field, but this is still far off. Humanity must first be cleansed in the fire of testing.

387. The sensation of a protecting hand can be extremely real. It is not a symbol, but a manifestation of the precious energy.

388. Cooperative labor points out paths for new construction, but one should display sensitiveness to the manifestations of life. The manifestation of growth resounds broadly. Our Community does not use force, it practices voluntary cooperation. The manifestation of understanding prepares messengers of Light.

389. People are astonished at the existence of the Higher World. They do not wish to acknowledge its influence upon the events of earthly life. Events are accelerating. Vortices of happenings do not allow humanity to come to its senses. Man deems himself the creator of the New World. Contemporary leaders think that they are building the New World, but it enters no one's mind that their New World is a grimace of the old. The New World proceeds by new paths.

390. Striving toward the Light cannot be extinguished if a man is searching sincerely. We know the secret places of the spirit, and the froth of life will not stop Us. A temporary obscuration does not mean that a man has fallen off. It is necessary to know how to distinguish the character of these manifestations, their transitory nature; thus is it possible to discover and preserve useful people. Therefore Our selection is often surprising. The main thing is to distinguish the real from the superficial.

391. Let us find courage to meet dates; let us understand the chain of events; and in a threatening hour let us smile at news about achievement. It is twilight in the West. Madmen do not know upon what they infringe, and the ignorant affirm their superiority. It is better not to see the emanations of humanity. Darkness is overtaking those who have lost the path to Light.

392. The man who feels himself unlucky has been called an obscurer of the heavens. He has collected gloom around himself and has infected the distant space. He has harmed himself, but still more all that exists. He has proved himself to be an egoist, forgetting about his surroundings. Depriving himself of good fortune, he has become a breeding ground of afflictions. As the self-satisfied one loses the thread of advance, so does he who is filled with self-pity cut away his own success. It is not fitting for man to doom himself to calamities. Long-sown wails and groans turn into a ruinous vortex. The itch of envy changes into leprosy; from malice the tongue grows numb. A whole hotbed of disasters is built by the man who gives himself over to the illusion of bad luck. Such poisoners are intolerable in the Brotherhood. Yet many dream about Brotherhood without thinking what a burden They bear! How strong is the man who realizes the good fortune of being a man!

393. During sendings of thought one should select sonorous and unusual words. Do not repeat them, and do not complicate the sending. One may repeat for explanation, but one should not repeat the same word with different meanings. The main consideration is that petty thoughts should not rise up, thus cutting through the basis of thinking. These small flies are difficult to exterminate; they also give a gray color to the radiation. Man assumes that no one and nothing interferes with his thoughts, yet at the same time his consciousness is full of tiny tadpoles, and his thinking turns into a quagmire.

394. The sound of words should be beautiful, such harmony also produces exalted thinking. It is inadmissible to disregard any means of uplifting the consciousness. Foul language, as an infection of space, brings debasement of the whole intellect. Ugliness in all its aspects is a dangerous malady. For humanity's sake one must understand where is cure and where dissolution. It is time to cognize the purification of earthly existence. It is inadmissible to disturb space with curses that unexpectedly smite innocent beings. An arrow loosed in a moving crowd can strike a blameless one. Likewise, during thinking one can strike where karma has prepared a weak spot. Perhaps, without such a blow, karma could have somehow been altered, yet the misfortune of the blow can smite undeservedly. Therefore, people must understand their responsibility for each word let loose.

395. Many think it not worth-while to be concerned about words and thoughts, for the world goes on in spite of curses. But such fools are blind, precisely, they do not see all the afflictions and misfortunes attracted by humanity. Let us not threaten, but advise purifying the atmosphere. Again large areas have been encompassed by violent commotions. Shocks may be expected. Not for long can people put off the results of their sowings.

396. Yogis are acquainted with attacks, as it were, of sudden drowsiness and fatigue, called the cloud of cognition. Indeed, the Yogi knows that at this time his energy is ebbing, attracted by the powerful flow of spatial current. The Yogi knows that he has taken part in Great Service for the good of humanity. It is possible to distinguish many aspects of such services. Sometimes only drowsiness is felt, but sometimes the subtle body strives to take part in an undeferrable action. Then one can see such a subtle body as a vision, or sense an invisible presence. The manifestation of such actions at a distance will be instantaneous. No earthly time is required for prolonged discourses and reactions. When a Yogi feels the approach of a moment of drowsiness, he yields to such an imperative call, otherwise he may let pass an opportunity for cooperation in something great. It is especially indicative that those communions take place at remote distances and with persons absolutely unknown. Thus, the magnet of attraction is the more remarkable on the basis of thought-energy. Many manifestations may be noticed that are usually ignored.

397. The Yogi values many earthly oppressions which fall to his path. Each suffering is called the hastened way. Sharpening of feelings cannot take place without overcoming obstacles. Therefore let us not scorn the accelerating paths.

398. After a separation the wise like to sit awhile in silence. In such a preface is expressed great experience. Let the radiations be settled and thought-energy be put into equilibrium. Each employment of energy should be sensible.

399. Pay attention to how much people turn away, falling under the influence of casual rumors. Their brains cease to work and become like a sponge left in dirty water.

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