CHAPTER XVII
OMEGA - THE COPING STONE
IF the question were asked,
"How long ago was it that man appeared
on Earth?" My answer would be, "Without question, in the Tertiary
Era."
I cannot state the number of years; no one can. Man today has no
more conception of how many years ago the Pleistocene commenced, or
the length in years of any geological time, era or period, than the
ancient fossil on my library table.
Under the great law of Creation, there must first come a condition,
and, with it, a suitable life to live in it. A condition has always
been subject to the workings of the Earth's Primary Force.
Throughout the history of the earth this has been so, and at no time
do we find the new Creation behind the condition, because the
condition is the parent of the Creation or development.
When was the condition for man's appearance on earth perfected? The
condition for the welfare of man was far advanced at the end of the
Oligocene, and was well advanced if not absolutely perfected during
the later half of the Miocene or the beginning of the Pliocene.
This was long before the great gas belts were formed, long before
the mountains were raised, and long before the geological Glacial
Period. I have placed before my readers such reasonable proofs that
it is clearly shown that,
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First: At one time in the earth's history there was a great
continent of land in the Pacific Ocean where now we find only water
and groups of small islands.
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Second: This land in ancient times had two names, a geographical and
a hieratical. The hieratical name was Mu; the geographical, the
Lands of the West.
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Third: In this land man made his advent on earth.
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Fourth: Man was a special creation and not of nature's making. He
came fully developed in form, but required education and mental
development.
Now what is man?
James D. Dana says:
"Man is not of nature's making; he is a special
act of the Infinite Being, whose image he bears."
I cordially agree with Dana, but by an irresistible force I am
compelled to go further.
All endeavors to determine when man first appeared on earth must be
futile. It has always been a veiled secret, and must remain so,
because man's first home on earth, with this secret, now lies at the
bottom of the Pacific Ocean. We can, however, hope, through
geological and archaeological research to be able some day to get to
a point near the date of his first appearance on earth.
Many scientists have declared the belief that mankind descended from
some forest beast, some monkey of prehistoric origin. Their
contention must therefore be that man, having descended from a
monkey, is a monkey still, in a developed state.
I have shown that man was on earth and, from the quality and
perfection of his works, in a high state of civilization during the
later part of the Tertiary Era. It is shown that he must have been
in existence an immensely long time before the end of the Tertiary
Era. This would certainly make him contemporary with the first apes
who resembled men.
If evolution were possible - which the old Naacal Tablets show is
not - the reverse would have occurred; that is, monkeys would have
come out of man. Man, the most complex of all forms of life, and the
most perfect form of life, was created for a special purpose, as
pointed out in the Naacal tablets.
Man is an animal of the order of mammals, distinct and different
from all other animals, due to the fact that he has associated with
his body a force or soul, for the purpose of ruling the earth.
This great gift has been bestowed on no other form of life, which
proves conclusively that man is a separate and distinct creation,
possessing a divine force.
It is impossible that he can have come out of, or evolved from some
animal not having that force.
Man with this force has been given the power, when he learns how to
use his force, to place himself next to the Infinite Being, a part
of which he has within himself. Man is, therefore, a son of God.
Like all other creatures, man was started at the foot of the ladder;
but, unlike all other creatures, he was given the power to rise. Man
has always been surrounded by influences striving against each other
for good and for evil. Man's actions are governed by these
influences. The soul's affinities 1 can only suggest that which is
good.
1 Instead of calling these influences spirits, I have called them
affinities, which I think the more correct term.
Evil suggestions come from the material affinities or
elementary parts. Material suggestions are not all evil - only some.
The material affinities can suggest evil - the soul's affinities
cannot.
Egyptian Papyrus
"Now if this is a parable, in a sense it is
true, since a spirit is at the elbow of everyone. Or, rather, there
are two spirits, one good and one evil: one leading upwards; one
leading netherwards."
The soul and its affinities suggest to the mind; the material
affinities also suggest to the mind.
The mind determines for the
body which suggestions shall be followed. Conscience is the
mouthpiece of the soul to the mind. Bodily actions and words from
the mouth are the indications of the powers or influences that are
controlling the mind. The material interests or affinities may
control the mind of man for a time, but before the earth can end her
existence Man's Soul must reign supreme over his mind and body.
At the commencement of man's existence the material affinities were
very powerful, owing to the lack of experience, so that advancement
was necessarily slow. Time went on, one generation followed another,
and man began to rise step by step towards his preordained goal, the
ascendency of the soul's affinities over the material affinities.
The time must come when all of men's actions and thoughts will be
governed solely by the dictation of the soul.
This was the task
given to the soul to perform when it was placed within man's body at
his Creation - "To govern this earth."
By the advancement of man as indicated by science and learning, he
is now only approaching the threshold of knowledge. When knowledge
is complete - which can only be when man understands and can control
certain earthly forces which will enable him to understand his own
greater force - then the Works of man will be beyond our present
comprehension.
With his soul force thoroughly understood by himself,
man will be incapable of evil thoughts or actions. Man will then be
able to accomplish anything that may be dictated by his soul,
because the soul will have no influences working against it. Then
the works of man will be good, because his soul will be incapable of
evil.
We have as yet been looking only at man's past; let us for a brief
moment look into his future and see what destiny holds in store for
him. All things point to a time when man will have perfect control
over all of the earth's elements and many of her forces; a state to
which he is now advancing. The power of his soul force is only now
beginning to dawn on present man.
There are many strange phenomena, or apparently so, where objective
points are reached through working the soul force. And yet, the one
accomplishing them is not aware that he is doing so by the aid of a
force. He discovers he has a power, but does not know what that
power is; he only knows the results. In some way he has been
advanced far enough to work his soul force in a limited direction,
yet does not understand it.
The great mysteries of the Hindus,
Polynesians, Egyptians and of Biblical miracles are and were the
results of working the soul force. The knowledge of both the Hindus
and the Polynesians is peculiar. They appear to be somewhat
proficient along certain lines, but extremely inefficient in others.
It would seem they have no conception that the force they are using
can be used in any direction except along certain lines.
Christ was the perfect example of the soul force being in perfect
control over the mind and body. He appeared on earth as others did
before Him, in fulfillment of the Great Divine Law. Man's mind had
arrived at the condition. Christ was placed on earth as an example
for man - to teach and to show what man eventually must become. The
development is now going on ; man must become perfect, otherwise the
Great Divine Law will have miscarried. As the law is divine, it
cannot miscarry.
It is a regrettable, yet notable fact, that many of our great
scientists became atheists, and have, as a rule, been advocates of
the theory of evolution; the fact remains that a true evolutionist
cannot be anything but an atheist. It is yet more regrettable that
they became atheists, when they were struggling in the opposite
direction; for science, fully understood, cannot but impress the
student with the power and mystery of the Great Supreme - the Deity.
Science is the twin sister of religion.
Science properly studied
cannot help making man a better being; for it teaches him that he
himself is a higher and a grander creation than he has ever before
appreciated; it gives an impetus and a determination to his soul
force to gain its preordained ascendancy over the mind and the
body's material affinities. It teaches him that within his house of
clay there is an everlasting life, at every step the hand of God is
revealed; and, above all, it teaches him that by following the
suggestions of his soul everlasting glory and happiness await him.
The rock on which many scientists have wrecked their ships is
materialism. In their studies they have eliminated forces and their
workings, saying,
"A force is the result of atomic movements."
True
- all forces are - except the force which FIRST starts atomic
movements.
This is the force the atheist has never found, consequently he built
his structure without considering it. He found only the minor forces
originating from atomic movements; he never came in direct touch
with God.
The movements of atoms are cogwheels in a piece of machinery. One
turns the one it is meshed into, this one in turn turns others, and
so on ad infinitum. But - what turned the first wheel? Not any other
wheel, because it was the first. Therefore there must be something
at the back of it.
What is it? A force independent of all atoms.
The universe is a set of atomic cogwheels. What turns the first
wheel in the universe? A force - the Great Primary Force, the Great
Infinite Force - God. The atheist has never discovered that God is
the Great Primary Force, working all things through subsidiary
forces, and that the atomic forces are only subsidiary forces to the
Supreme Force.
Thus the atheist has only studied the material side. His deductions
would naturally be: Elements govern forces, because without the
elements the forces could not exist. This being so, forces are cast
aside as being immaterial, and are virtually obliterated from
consideration. The rudder is taken from the ship, and she is cast on
the rocks.
Throughout all the deductions and conceptions of the atheist his
mind has been governed absolutely by his material affinities. His
material affinities have persuaded his mind that they are the
all-powerful. Nothing now remains in the mind of the atheist, except
that he is a mere chemical compound of elements - no soul, no God -
chaos!
Had the atheist given as careful study to forces as he did to
elements, constantly working back and back, following one force to
another, eventually he would have come to the origin of movement. It
would then have been disclosed to him that he himself contained a
force other than physical, and that that force was a living soul.
With this knowledge he would realize what he is: not the poor brute
beast he is trying to make himself out to be, but one who has within
himself an actual part of the Supreme, and is a son of God - just as
the leaf of a tree is a part of the tree itself.
Both Christ and Gautama declared they were,
"only what other men
might become."
By his chemical knowledge of elements the scientist appreciates that
the chemical elementary compound of his body must eventually
decompose, and that this decomposition must release the soul.
As he
knows the ultimate finality of his elements, he knows that the soul,
like the elements, cannot die. All must continue on forever ; for
elements decomposed pass on into other forms.
It is preordained that all chemical elementary compounds must
eventually decompose, separate, return to original form, and go back
whence they came.
The elements having released the soul from its
bondage, the soul - being governed by the same Divine Law as the
elements - must also return whence it came. Coming from "The Great
Source" the glorious triumphant end of man's soul must be - its
return to God.
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