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  by Richard Alan Miller
 
			1992 
			Update 07/07/2003  
			from
			
			NewPhysics Website 
			
			
			Spanish version
 
			  
			  
			From the time of Dionysius to the time 
			of Plato, the cultures of the Mediterranean consented to the 
			doctrine that claimed the existence of an order of ultimate reality 
			which lies beyond apparent reality.  
			  
			This "paranormal" reality was 
			accessible to the consciousness only when the "normal" routines of 
			mental data processing were dislocated. It was Plato's pupil 
			Aristotle who changed his teacher's game, separating physics from 
			metaphysics. The philosophical temper of our present civilization, 
			being scientifically and technically oriented, is basically 
			Aristotelian.
 No such rational figure as Aristotle arose in the Orient to a 
			position of equal eminence. Because of this and other reasons, 
			Indian anatomists and zoologists, who where no doubt just as curious 
			as the Greeks about the origins of life, and as skilled in 
			dissection, did not feel compelled to set their disciplines up in 
			opposition to metaphysics. Physical and metaphysical philosophy 
			remained joined like Siamese twins.
 
			  
			As a result, the discipline 
			which became medicine in the West evolved into a system known as 
			Kundalini Yoga in the Hindu culture.
 In Western terms, Kundalini Yoga can be best understood as a 
			biological statement contained within the language of the poetic 
			metaphor. The system makes the attempt of joining the seeming 
			disparate entities of body and mind.
 
			  
			It is a very complicated 
			doctrine; in oversimplified terms, the system encourages the 
			practitioner to progress through the control of a number of stages, 
			called Chakras or mind-body coordination. A sixth, associated with 
			clairvoyance and telepathy, is called the Ajna.
 The physiological site of this sixth Chakra, the Ajna, is located in 
			the center of the forehead. It is symbolized by an eye - the 
			so-called third eye, the inner eye, or the eye of the mind. When 
			this eye is opened, a new and completely different dimension of 
			reality is revealed to the practitioner of yoga. Western scholars 
			when they first encountered this literature, took the third eye to 
			be an appropriately poetic metaphor and nothing else.
 
 It was not until the middle of the nineteenth century, as the 
			subcontinent of Australia and its surrounding territory came to be 
			explored, that a flurry of interest centered upon a lizard native to 
			the area, 
			
			the tuatara (Sphenodon punctatum).
 
			  
			  
			
			  
			  
			  
			This animal possessed, 
			in addition to two perfectly ordinary eyes located on either side of 
			its head, a third eye buried in the skull which was revealed through 
			an aperture in the bone, covered by a transparent membrane, and 
			surrounded by a rosette of scales.  
			  
			It was unmistakably a third eye 
			but upon dissection it proved to be non-functional.
 Though this eye still possessed the structure of a lens and a 
			retina, these were found to be no longer in good working order: also 
			lacking were the appropriate neural connections to the brain. The 
			presence of this eye in the tuatara still posses a puzzle to 
			present-day evolutionists, for almost all vertebrates possess a 
			homologous structure in the center of their skull.
 
			  
			It is present in 
			many fish, all reptiles, birds, and mammals (including man). This 
			structure is known in literature today as the pineal gland.
 The gland is shaped like a tine pine cone situated deep in the 
			middle of the brain between the two hemispheres. Studies then began 
			to determine whether this organ was a true functioning gland or 
			merely a vestigial sight organ, a relic from our reptilian past.
 
			 
			  
			In 
			1959 Dr. Aaron Lerner and his associates at Yale University found 
			that melatonin (1), a 
			hormone manufactured by the pineal gland, was created through the 
			action of certain enzymes on a precursor chemical which must 
			pre-exist in the pineal in order for it to be transformed into 
			melatonin. This precursor chemical turned out to be serotonin 
			(2).
 It was E.J. Gaddum, a professor of pharmacology at the 
			University of Edinburgh, who was the first to note a connection 
			between serotonin and mental states of being. In a paper published 
			in 1953, he pointed out the fact that LSD-25 was a potent antagonist 
			to serotonin. Serotonin is not an unusual chemical in nature; it is 
			found in many places - some of them odd, like the salivary glands of 
			octopuses, others ordinary; it abounds in plants such as bananas, 
			figs, and plums.
 
			  
			What then is its function in the human brain?
 The task of exploring the role played by melatonin, and its 
			precursor serotonin, was undertaken by a biochemist, Julius 
			Axelrod. He found that melatonin suppressed physiological 
			sexuality in mammals. If test animals were stimulated to manufacture 
			excessive amounts of melatonin, their gonads and ovaries tended to 
			become reduced in size, to shrink, to atrophy.
 
			  
			The estrous or 
			fertility cycle in females could likewise be altered experimentally 
			by doses of melatonin.
 Now two most curious functions had been attributed to the pineal 
			gland, the third eye of the mind:
 
				
					
					
					It has now been established that 
					this organ produced a chemical which had, indirectly at 
					least, been associated with psychedelic states
					
					It also produced a chemical 
					which suppressed functional sexuality 
			The literature of religious mysticism in 
			all ages and all societies has viewed the mystical passion of 
			ecstasy as being somehow antagonistic to, or in competition with, 
			carnal passion.
 Axelrod and his co-workers also discovered another incredible fact: 
			the pineal gland produces its chemical according to a regular 
			oscillating beat, the basis of this beat being the so-called 
			
			circadian rhythm. They found that the pineal responded somehow to 
			light conditions, that by altering light conditions they could 
			extend, contract, or even stabilize the chemical production rhythms 
			of the pineal.
 
 The fact that the pineal responds to light, even if this response is 
			indirect via the central nervous system, has some fascinating and 
			far-reaching conceptual applications. There are many behavioral 
			changes which overtake animals as the seasons change, and which can 
			be produced out of season in the laboratory by simulating the 
			appropriate span of artificial daylight.
 
			  
			Do such seasonal changes in 
			mood and behavior persist in humans?
 The great religious holy days of all faiths tend to cluster around 
			the times of the solstices and equinoxes. Is it possible that the 
			human pineal gland responds to these alterations in length of 
			daylight? Changing the balance of neuro-humors in the brain may 
			perhaps effect a greater incidence of psychedelic states in certain 
			susceptible individuals just at these crucial times. This 
			possibility provides an entirely new potential dimension to our 
			secular understanding of the religious experience.
 
 The pineal gland has thus been referred to as a kind of biological 
			clock, one which acts as a kind of coupling system; perhaps 
			maintaining phase relations within a multi-oscillator system; a 
			phase coordinator for multiple bio-rhythms.
 
			  
			The pineal is a "cosmic 
			eye;" it is aware of celestial rhythm. It "tunes" our biochemistry 
			to those subtle rhythms not observed by the normal eye, like 
			seasonal and lunar changes rather than daily ones. Serotonin can be 
			seen as the "intensity knob" of the brain. As the level of 
			serotonin 
			increases, so does the level of activation of the cortex.
 Strong suspicion has fallen now on serotonin as being one of the 
			principle agents of the psychedelic experience. Studies now reveal 
			that LSD-25 strikes like a chemical guerrilla, entering into 
			receptor granules in the brain cells swiftly, and then leaving after 
			a very short time, perhaps ten to twenty minutes (in animals).
 
			  
			When 
			the bulk of LSD-25 has left the receptor granules, it is replaced by 
			what seems to be excessive, or super-normal amounts of serotonin. 
			The LSD-25 creates what is called a "bouncing effect," like a spring 
			pushed too tight. When the LSD-25 leaves the system, the serotonin 
			springs back and overcompensates.
 For most of us, most of the time, our world is a Darwinian 
			environment. We must manipulate ourselves within it, or attempt to 
			manipulate it in order to survive. These survival needs tend to 
			color our appreciation of this world, and we are continually making 
			judgments about it. Some of these judgments are based on prior 
			personal experience, others are provide by the culture. This 
			"recognition system" is one of the elements disrupted by the 
			psychedelic state.
 
 The principle question concerning psychedelic states remains: How 
			much disruption can the system tolerate?
 
			  
			The problem of how to 
			maintain a certain madness while at the same time functioning at 
			peak efficiency has now captured the attention of many 
			psychiatrists. There seems to be a point at which Edgar Allen Poe's 
			"creative madness" becomes degenerative, impeding function rather 
			than stimulating it.
 In light of this analysis, 
			a shaman can be seen to be uncoupling his 
			internal bio-sensor from the universal inputs. He gets "drift" where 
			he is rushed toward new signal-to-noise ratios. The particular 
			rituals are set up to disconnect the shaman from his social and 
			cosmic environment. This is done through the ritual use of 
			hallucinogens; they de-synchronize his internal rhythms.
 
			  
			This 
			de-synchronization produces more noise in his awareness. It also 
			expands that awareness. The rituals are so designed as to contain 
			elements which focus or tune that "noise" and direct the expanded 
			awareness.
 Man is unique by virtue of being possessed by intuitions concerning 
			the scope of the mysterious universe he inhabits. He has devised for 
			himself all manner of instruments to prove the nature of this 
			universe. The beginnings of scientific understanding of shamanistic 
			ritual and the function of the third eye provide man with powerful 
			new techniques for exploration.
 
			  
			This will allow him to penetrate the 
			vast interior spaces where the history of millions of years of 
			memories lies entangled among the roots of the primordial self. 
			  
			  
			  
			  
			References 
				
				(1) The chemical substance melanin 
				is the pigment which darkens skin color. It is located in 
				specialized cells scattered through the topmost layer of skin. 
				Melatonin was found to be the substance responsible for causing 
				the contraction of melanin-producing cells.
 (2) Serotonin is of the same chemical series of indole alkaloids 
				which include psychedelic drugs such as LSD-25, psilocybin, D.M.T. and bufotenine. The hormone 
				serotonin is also known as 
				5-hydroxtryptamine.
 
			  
			
 ADDENDUM
 
				
				06-01-92 
				This paper was originally 
				written in 1975 for several scientific publications, and was 
				reprinted IN THE CONTINUUM (Vol.II, No.3) in 1978. At that time, 
				I made a very important discovery which was added to THE 
				HOLISTIC QABALAH series. I thought to share that discovery at 
				this time, to complete my thoughts on this subject:
 In 1979 I was in a very serious accident, where I was crushed 
				between a brick wall and an out-of-control automobile. My left 
				knee was crushed, the parenteal nerve was severed at the knee. I 
				was going to lose my leg! I postponed surgery, did some specific 
				rituals with Kundalini and my "third eye," and now have complete 
				regeneration of nerve tissue - something now believed by 
				mainstream medicine as physically impossible.
 
 Here is how I did it:
 
					
					There is a "chill" which runs up 
					(Gopi Krishna) or down (Sri Aurobindo) the spine at certain 
					times of the week. You can, in some situations, actually 
					induce this event. Sometimes, you can make our whole body 
					shake. This is the physical aspect of Kundalini. On a 
					physical plane, there are a series of small nerve fillia 
					that stick out from the spine - almost like a "ladder."
 The "chill" is an EM-wave that is traveling up (or down) the 
					spine, as each nerve fillia begins to oscillate. The most 
					interesting fact about this is that the EM-field frequency 
					in the visible light region! This is what most religions 
					refer to as "The Light." And what is at the very top end of 
					this wave-train of light? The pineal gland!
 
					  
					  
					  
					
					   
					  
					  
					Now, if you stimulate the pineal gland on a regular basis - 
					let's do it 3 times each day, what happens next is 
					wonderful.  
					  
					The pineal gland is "light sensitive," its 
					primary function now understood to regulate the body for 
					seasonal changes (health). This so stimulates the pineal 
					gland that it sends out a signal down the neural cavity. The 
					neural cavity, of course, connects the pineal gland at one 
					end with the thalamus at the other....
 What happens is that a resonant cavity oscillator is set up 
					in the neural cavity, causing it to modify 
					
					the glial cell it 
					normally manufactures. If there are enough trace minerals in 
					your diet, this stimulated neural cavity will actually 
					create true nerve cells, rather than those associated with 
					sheath (glial). If you take a trace mineral supplement and 
					do this exercise, you can regenerate nerve tissue!
 
 The actual process took some 5 months of daily meditation, 
					as the actual consistency of nerve tissue is somewhat like 
					that of Vitamin E - very viscous and slow to travel down my 
					central nervous system to my knee. I no longer have nerve 
					loss of any kind. This was documented by Clinic 7 (Pain 
					Clinic) at the University of Washington in 1980. I now walk 
					normally, although I still have some structural problems.
 
				This is but one application of the 
				principles outlined in this paper. Serotonin can also be 
				considered a "Gate" for accessing other dimensions not 
				accessible to "normal" consciousness. 
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