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  by The Physics arXiv Blog
 January 15, 2014
 
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			Medium Website
 
 
			  
			  
			
			 
			  
			  
			  
			A new way of thinking about 
			consciousness is sweeping through science like wildfire.  
			  
			Now physicists are using it to formulate 
			the problem of consciousness in concrete mathematical terms for the 
			first time
 There's a quiet revolution underway in theoretical physics. For as 
			long as the discipline has existed, physicists have been reluctant 
			to discuss consciousness, considering it a 
			topic for quacks and charlatans.
 
			  
			Indeed, the mere mention of the 'c' 
			word could ruin careers...
 That's finally beginning to change thanks to a fundamentally new way 
			of thinking about consciousness that is spreading like wildfire 
			through the theoretical physics community.
 
			  
			And while the problem of 
			consciousness is far from being solved, it is finally being 
			formulated mathematically as a set of problems that researchers can 
			understand, explore and discuss.
 Today, 
			
			
			
			Max Tegmark, 
			a theoretical physicist at the Massachusetts Institute of Technology 
			in Cambridge, sets out the fundamental problems that this new way of 
			thinking raises.
 
			  
			He shows how these problems can be 
			formulated in terms of quantum mechanics and information theory. And 
			he explains how thinking about consciousness (Consciousness 
			as a State of Matter) in this way leads to precise 
			questions about the nature of reality that the scientific process of 
			experiment might help to tease apart.
 Tegmark's approach is to think of consciousness as a state of 
			matter, like a solid, a liquid or a gas.
 
				
				"I conjecture that consciousness can 
				be understood as yet another state of matter. Just as there are 
				many types of liquids, there are many types of consciousness," 
				he says. 
			He goes on to show how the particular 
			properties of consciousness might arise from the physical laws that 
			govern our universe.  
			  
			And he explains how these properties 
			allow physicists to reason about the conditions under which 
			consciousness arises and how we might exploit it to better 
			understand why the world around us appears as it does.
 Interestingly, the new approach to consciousness has come from 
			outside the physics community, principally from neuroscientists such 
			as Giulio Tononi at the University of Wisconsin in Madison.
 
 In 2008, Tononi proposed that a system demonstrating consciousness 
			must have two specific traits:
 
				
					
					
					First, the system must be able 
					to store and process large amounts of information. In other 
					words consciousness is essentially a phenomenon of 
					information.
					
					Second, this information must be 
					integrated in a unified whole so that it is impossible to 
					divide into independent parts. That reflects the experience 
					that each instance of consciousness is a unified whole that 
					cannot be decomposed into separate components. 
			Both of these traits can be specified 
			mathematically allowing physicists like Tegmark to reason about them 
			for the first time.  
			 
			  
			He begins by outlining the basic 
			properties that a conscious system must have.  
				
					
					
					Given that it is a phenomenon of 
					information, a conscious system must be able to store in a 
					memory and retrieve it efficiently.  
					
					It must also be able to process 
					this data like a computer, but one that is much more 
					flexible and powerful than the silicon-based devices we are 
					familiar with. 
			Tegmark borrows the term computronium 
			to describe matter (Consciousness 
			as a State of Matter) that can do this and cites other 
			work showing that today's computers underperform the theoretical 
			limits of computing by some 38 orders of magnitude.
 Clearly, there is so much room for improvement that allows for the 
			performance of conscious systems.
 
 Next, Tegmark discusses perceptronium, defined as the 
			most general substance that feels subjectively self-aware. This 
			substance should not only be able to store and process information 
			but in a way that forms a unified, indivisible whole.
 
			  
			That also requires a certain amount of 
			independence in which the information dynamics is determined from 
			within rather than externally.
 Finally, Tegmark uses this new way of thinking about consciousness 
			as a lens through which to study one of the fundamental problems of 
			quantum mechanics known as the quantum factorization problem.
 
 This arises because quantum mechanics describes the entire universe 
			using three mathematical entities:
 
				
					
					
					an object known as a Hamiltonian 
					that describes the total energy of the system
					
					a density matrix that describes 
					the relationship between all the quantum states in the 
					system
					
					
					
					Schrodinger's equation 
					which describes how these things change with time 
			The problem is that when the entire 
			universe is described in these terms, there are an infinite number 
			of mathematical solutions that include all possible 
			quantum mechanical outcomes and many other even more exotic 
			possibilities.
 So the problem is why we perceive the universe as the 
			semi-classical, three dimensional world that is so familiar.
 
			  
			When we look at a glass of iced water, 
			we perceive the liquid and the solid ice cubes as independent things 
			even though they are intimately linked as part of the same system.
			 
				
			 
			Tegmark does not have an answer... 
			  
			But what's fascinating about his 
			approach is that it is formulated using the language
			
			of quantum mechanics in a way that 
			allows detailed scientific reasoning. And as a result it throws up 
			all kinds of new problems that physicists will want to dissect in 
			more detail.
 Take for example, the idea that the information in a conscious 
			system must be unified. That means the system must contain 
			error-correcting codes that allow any subset of up to half the 
			information to be reconstructed from the rest.
 
 Tegmark points out that any information stored in a special network 
			known as a
			
			Hopfield neural net automatically 
			has this error-correcting facility.
 
			  
			However, he calculates that a 
			Hopfield net about the size of the human brain with 1011 
			neurons, can only store 37 bits of integrated information. 
				
				"This leaves us with an integration 
				paradox: why does the information content of our conscious 
				experience appear to be vastly larger than 37 bits?" asks 
				Tegmark. 
			That's a question that many scientists 
			might end up pondering in detail.  
			  
			For Tegmark, this paradox suggests that 
			his mathematical formulation of consciousness is missing a vital 
			ingredient.  
				
				"This strongly implies that the 
				integration principle must be supplemented by at least one 
				additional principle," he says.  
			And yet the power of this approach is in 
			the assumption that consciousness does not lie beyond our ken; that 
			there is no "secret sauce" without which it cannot be tamed.
 At the beginning of the 20th century, a group of 
			young physicists embarked on a quest to explain a few strange but 
			seemingly small anomalies in our understanding of the universe.
 
			  
			In deriving the new theories of 
			relativity and quantum mechanics, they ended up changing 
			the way we comprehend the cosmos. These physicists, at least some of 
			them, are now household names.
 Could it be that a similar revolution is currently underway at the 
			beginning of the 21st century...?
 
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