by Gary 'Z' McGee
November
07, 2023
from
Self-InflictedPhilosophy Website
Gary
'Z' McGee,
a
former Navy Intelligence Specialist turned philosopher,
is the author of Birthday Suit of God
and
The Looking Glass Man.
His
works are inspired by the great philosophers of the ages
and his wide-awake view of the modern world. |
Image source:
Ground Turning Dark by Jenna Barton
"I
believe
the first duty
of philosophy
is making you
understand
what deep shit
you are in."
Slavoj Žižek
Philosophy should open old wounds, even inflict new
ones...
Philosophy should be a
danger.
It should come as a
shock to the system, a defibrillator of the soul, even a mockery
of everything we've always held dear.
It should come as a daunting question mark that haunts our
dreams.
It should come as a
fire that burns the petty kindling of our precious "truths."
It should be
sinister, intimidating, and fierce.
Otherwise, it is of
little use to us...
Philosophy that is
comforting, placating, and reassuring can no longer be considered
philosophy. It makes the cardinal sin of becoming religious.
As Rebecca Goldstein said in Plato at the Googleplex,
"Philosophical
thinking that doesn't do violence to one's settled mind is no
philosophical thinking at all."
Pain is a
seed, cultivate it
"There is
advantage
in the wisdom
won from pain."
Aeschylus
Painless inquiry does not make skillful philosophers.
Skill in philosophy comes
from asking difficult questions, heartbreaking questions,
soul-crushing questions, the kind of questions that hurt and force
the head of our fragile mortality over the existential dread of the
abyss.
Great character is forged in the furnace of great adversity. Pain is
mere kindling. Nothing burns brighter than pain. But those with
great character have the courage to bask.
Disaster can hone us into masters. Pressure can polish our pain into
providence. What hurts us can sharpen us if we let it.
As Naguib Mahfouz said,
"The problem is not
that the truth is harsh, but that liberation of ignorance is as
painful as being born. Run after truth until you're breathless.
Accept the pain involved in recreating yourself afresh."
Philosophy should unearth
the mystery from the misery.
Deep, cutting philosophy,
not only reveals the hidden pleasure in pain, but it also unleashes
the pleasurable experience of transforming pain into strength. It's
a way of plucking the elusive Phoenix Egg from the sea of its own
ashes. It's a way of pulling our rebirth out of our death.
When we plant the seed of pain in the fecund humus of our courage,
we grow the empowering Tree of Good Humor. From this
tree blooms the secret of getting power over comfort, power over
placation, and power over power itself - that is the power of High
Humor.
As Max Eastman said,
"Humor is the
instinct for taking pain playfully."
Risk over
Reward
"To be
human is necessarily
to be a
vulnerable risk-taker;
to be a
courageous human
is to be good at
it."
Jonathan Lear
Philosophy should keep courage ahead of comfort.
It should stay as
close to the edge as possible without going over.
It should choose
dangerous questions over safe answers.
It should be about
taking risks, turning tables, flipping scripts, pushing
envelopes, and kicking open third eyes rather than maintaining
the status quo.
Philosophy should be
anti-status-quo.
Philosophy should question comfort despite the tiny-hearted. It
should question power despite authority. It should challenge all
gods despite belief.
As Henrik Ibsen said,
"There is always risk
in being alive, and if you are more alive there is more risk."
Indeed...
Philosophy is about being
more alive.
It's about living
dangerously, loving dangerously, and asking dangerous questions.
It's about risk over
reward, knowing that greater rewards will come from taking
greater risks.
If, as Jung said,
"the main function of
religion is to protect people against a direct experience of
God,"
...then philosophy's main
function is to drag people kicking and screaming into a direct
experience with God.
Good philosophy doesn't balk.
It's autonomous.
It's Contrarian.
It's trailblazing.
It creates worlds
between worlds that questions all worlds.
Deep philosophy gives us
the latitude to make mistakes.
It gives us the power
to pivot, to interrogate rather than gravitate.
It chooses
risk-taking over script-making.
It doesn't settle, it
meddles.
It mixes it up.
It kicks up the dust
and knocks off the dross.
It chooses
improvisation over tradition.
It transcends the
comfort/discomfort dynamic through sincere nonattachment.
Dangerous philosophy
forces us into a full-frontal confrontation with Infinity itself.
Process over
prowess
"I
understood myself
only after I
destroyed myself.
And only in the
process of fixing myself,
did I know who I
really was."
Sade Andria
Zabala
Wholeness is never complete.
It's a process, a
journey. It's all means and no end. Becoming whole is realizing that
we are always falling apart and coming back together again. It's
always a journey, never a destination. It's always a process, never
a completed prowess.
As Isaac Asimov said,
"Education isn't
something you can finish."
Philosophy reminds us to
sell our certainty and buy curiosity.
It reminds us,
to keep humor ahead
of hubris.
Because life is never
complete.
We must learn;
unlearn; relearn.
Then rinse and
repeat.
Never settle...
Life is only ever a
process. The journey is always the thing, whether we like it or not.
Philosophy should be dangerous precisely because we tend to lose
sight of this fact.
Danger keeps us alert.
It keeps us on our
toes.
It keeps us humble,
grounded, and in the moment.
It keeps us
questioning the sinister reality that outflanks our
flash-in-the-pan mortality with its all-encompassing and ancient
immortality.
It reminds us to
remain courageous.
It keeps us aware and
awake, in awe and in astonishment at the overwhelming infinitude
of it all.
Philosophy should be
dangerous precisely because otherwise we fall into the trap of
believing that the world is not dangerous, or that we are not
mortal, imperfect, or fallible.
Because otherwise we
decay.
We succumb to weak
comfort zones.
We give into fear and
choose placation over providence.
We bolt down the
horizon and forget that it is not a boundary.
We die inside of
half-lived lives.
In short:
we fall into
disgrace...
We become stains on
the canvas of life.
But if we keep philosophy
dangerous then we have a mighty alarm clock that can awaken us from
pretending to be asleep.
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