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			Today, we develop most of 
			our beliefs based on external forces, with very little 
			first-hand experience. Where the early humans relied on direct 
			sensory experience to shape their beliefs, we now rely on language 
			and our own ability to discern falsehoods from truth. 
 
			What is the reason for 
			this eager credulity and can we control it? 
			 
 This sounds like a reasonable approach to integrating new beliefs. 
 Most of us think ourselves capable of evaluating ideas and making up our own mind. Yet, think about it: 
 I'm not just talking about some random fact you saw on a news website. 
 
			I'm talking about ideas 
			that you receive from everywhere. All of your media outlets, social 
			networks and personal interactions. Truthfully, there's so much 
			information coming at us all the time, who has time to fact check 
			and research all of it? 
 
			Even more importantly, we 
			adapt to perpetuated ideas of authority and conformity. 
			Finally, we buy into society's view of what it means to be a human. 
 Yet, for most, these programmed beliefs are the first resource for fact-checking and assessing new ideas and assertions. 
 
 
 
			 
 Spinoza realized that the brain does not process ideas the way that Descartes proposed. 
 He suggested that, 
 Confirming this theory, new research has shown that our brains are actually naturally willing to believe whatever we feed them. 
 
			Researchers Daniel T. 
			Gilbert et al. from The University of Texas at Austin 
			conducted an experiment where they presented a set of true and false 
			statements about a crime to study subjects. 
 
			The study outcome showed 
			that the group that was also counting recalled more false assertions 
			as true, but not the other way around. They also gave the fictitious 
			perpetrator more jail time. 
 Therefore, this reinforces Spinoza's theory that people are quick to believe an idea. Yet, the findings introduce the argument that interruption prevents us from "unbelieving" new assertions. 
 
			Thus, are we really 
			capable of the skepticism that the modern world requires? 
 Never mind the incessant attempts of advertisers to snag your attention and constant beckoning of your smartphone. 
 How can we expect our brain to take an uninterrupted assessment of new ideas? 
 
 
 
			 
 Gilbert et al write: 
 Therefore, much removed from Descartes theory, Gilbert et al. propose that each event and encounter in your life alters your brain. 
 
			At times, this change is 
			permanent, unless you have the time and cognitive ability to reflect 
			on the encounter and, then, decide if you want to disbelieve the 
			ideas it introduced. 
 
			Marketers introduce ideas 
			(beliefs) about their products in passing. Typically, you're already 
			distracted with whatever it is that you're doing (driving, watching 
			a show, reading a news piece, etc). Some might argue that 
			advertisers are creating beliefs in your brain without your 
			permission. 
 Some would say yes, but let's go back to Descartes' idea that one can seek out evidence so s/he can decide to disbelieve an assertion. 
 Gilbert et al write: 
 What I'm getting at here is that we must have the cognitive ability, as well as true information, to help us disbelieve false assertions. 
 Unfortunately, these skills are mostly the function of our education system, as well as organized groups and religious sects. Therefore, society partially controls our ability to distinguish truth from falsehoods. 
 We are told to believe that the information fed to us in schools and churches is truth. 
 
 
 
 
			Final Thoughts 
 
			Regardless of how 
			gullible the brain really is, we hold the power over our thoughts. 
			This control stems from our willingness (motivation) to reflect on 
			and contemplate ideas. 
 We can expend these abilities through self-education and the rational exchange of ideas with others. 
 We have access to an endless pool of knowledge. All we need to do is decide... 
 Do we want to ingest only what mainstream society throws at us, or are we willing to seek out our own truth? 
 
 
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