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			11.
			THE COAT OF MANY COLORS 
			 
			The Gospels record that Joseph of Arimathea was a member of 
			the 
			Sanhedrin, the council of Jewish Elders who ruled Jewish affairs in 
			Jerusalem. 
			
			Flavius Josephus, a contemporary historian, recorded that 
			Joseph was a wealthy tin trader.1  
			 
			Flavius traced his activities as far away as the British Isles. His 
			nephew, according to legend, accompanied him on several of these 
			trips during his so-called ‘missing years’ between boyhood and his 
			reappearance in Jerusalem.  
			 
			As a secret disciple of Jesus,2 Joseph’s deepest ambition, more than 
			making money, was to help the young man whose life’s mission 
			revolved around saving the world. Christian myths say that after the 
			Crucifixion Joseph traveled to England with a flowering rod and the 
			Holy Grail containing the Holy Blood (the soma) which he deposited 
			at Glastonbury Tor, perpetuating his nephew’s mission.  
			 
			Who is this double agent, Joseph of Arimathea, and what is this 
			flowering rod? It is widely claimed that Joseph was a title rather 
			than a first name. Joseph of Arimathea or AMOR-thea literally means 
			“a Joseph belonging to the Goddess-mother Ari or Mari,” the goddess 
			whose story we looked at a moment ago.  
			 
			Yet another Joseph who shared this title and was associated with a 
			flower(ing) rod was the husband of Jesus’ mother, Mary. The 
			Christian legend of Joseph’s flower rod said he was chosen to be 
			Mary’s husband out of group of suitors by a symbolic test of 
			fertility. All candidates laid their (phallic) rods on the 
			(female-symbolic) altar. Joseph’s rod burst into bloom. The sacred 
			dove came down and perched on Joseph’s rod, signifying the Goddess 
			accepted him.3 
			 
			The same dove appeared over the head of Jesus at his baptism as a 
			symbol for wisdom and the Holy Spirit.  
			 
			Like Jesus’ father Joseph, the French History of the Grail claims 
			the aged Joseph of Arimathea was the father to a son who was born by 
			divine intervention: Galahad, the last pure knight of the Holy 
			Grail. Galahad was born to Joseph and his beloved Galaad, whose name 
			is strikingly similar to the biblical Gilead, which with the 
			addition of an ‘h’ becomes Galahad.  
			 
			Still another story is that of Joseph and the Coat of Many Colors 
			(c. 1800 B.C.). Joseph was placed in the Pit where an ‘evil beast 
			devoured him’.4 Does this story sound familiar? After Reuben pleaded 
			for Joseph’s life, the Egyptians stripped Joseph of his Coat of Many 
			Colors that was on him, and they took him and cast him in the Pit: 
			and the Pit was empty, there was no water in it.”  
			 
			According to Barbara Walker,5 Joseph earned the Coat of Many Colors 
			before he went into the Pit of Abaton. 
			 
			 
			
			SCALA DEI  
			After his initiation in the Pit Joseph was given the name Scalit.6 Scalit means ‘wise man‘ and comes from slt, assistant to the High 
			Priest.7 Fascinatingly, Scala means a ladder or flight of steps.8 
			Lit means light or to illuminate.  
			 
			We have already encountered this term in Scala Dei, meaning “Ladder 
			to God,” as another name for the Cross. Modern physicists have 
			resurrected this word for use in describing energy as Scalar energy, 
			i.e. shaped like a spiral ladder.  
			 
			Joseph’s father Jacob laid his head on a stone and dreams he sees a 
			ladder reaching into Heaven.9 Was this a scalar or spiral ladder of 
			light? Did it emerge from an unspecified Pit? Why is this scene so 
			eerily reminiscent of the Davenport Stele found in Iowa and 
			depicting a spiral tube emerging from a ladder?  
			 
			In Jacob’s story, which runs through six chapters of the Genesis, he 
			sees a fiery image at the top of the ladder. On the right and left 
			of each of the ladder’s twelve steps he sees a statue or bust of a 
			man. Angels are ascending and descending this ladder. From atop the 
			ladder God calls to Jacob. He promises that the land on which he is 
			sleeping will be his and that his descendents shall be blessed.10 
			 
			Tracing the word scalit backward, as did Godfrey Higgins, we learn 
			the root sclt comes from saca, which is the same as the Hebrew word 
			ske, imaginari, and scio, to contemplate. The root sk, became 
			skl, 
			wisdom, and our skill or knowledge or scientia
			(wisdom).11  
			
			  
			
			The Davenport Stone depicting the Pillar of Osiris  
			  
			
			As we have seen, the word Druid means ’skilled’. The 
			etymology of this word suggests that when Joseph went into the Abatton Pit he emerged with skill or wisdom, hence the name Skill or 
			Skilly.  
			 
			This word fossil, Skilly, resurfaced in Britain as a name for the 
			Blessed Isles, the surviving islands of Atlantis in British lore. 
			Atlantis was also known as Ultima Thule. This is the same name as 
			the Druid homeland, suggesting the Druids may have carried the seed 
			name Skilly to England and planted it in the ground there. Located 
			off the English coast at Land’s End, the Isles of Skilly (pronounced 
			silly) are a series of islands which today are known for their 
			charming residents who spend their lives fishing and growing 
			flowers. The gardeners of the Skillys have bred a blue flower that 
			is almost electric in its dark glow.12 
			 
			This, according to some, is the land of king Arthur and his knights 
			of the Round Table, the land of the Holy Grail. Joseph of Arimathea 
			is said to have owned land here.13 His tin mines were here. Today 
			those mines are under the sea. To others the Skilly’s are the home 
			port of “the people of the sea,” traders and pirates who came here 
			long ago. The poet Alfred Tennyson lived here when he wrote “The 
			Idylls of the King” in which he brought Camelot to life.  
			
			  
			
			  
			
			THE ATON-TULA CONNECTION  
			The Pit of Abaton (or Pit of Aton) has a remarkable connection with 
			Tula, Thule, Atlantis and hence, the Druids. It was said Thales, who 
			speculated on the nature of the atom, received his intellectual 
			skills from communion with the Goddess of Wisdom in an Ab-aton, the 
			Greek word for Pit.14 
			 
			The Sanskrit word for pit is tal, an anagram for tla or Tula. 
			Interestingly:  
			
				
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					Ab is the Egyptian word for the heart-soul received from the mother.15 
					 
					- 
					
					Ab is also the Latin version of apo, and the English of, and denotes 
			from, away or down from.16 
					 
					- 
					
					Aton is the Egyptian name for ‘Disk’ and for the Central Sun.
					  
				 
			 
			
			These definitions render the Pit of Ab-Aton as “Heart-soul of, or 
			down from, Aton.” In other words, Ab-Aton is the heart-soul of the 
			Central Sun, Tula. Apo is the root for hope: a desire for good.17 
			Apo-theosis 
			refers to deification, or the act of making a god of a person.18 
			Apo-theosize means to elevate to the place of god.19 As we 
			can see, a clear picture of the purpose of this Pit of Abatton 
			emerges: it is a womb of transformation that brings the Heart or 
			Core of Tula to Earth or elevates one to the Heart or Core of Tula.
			 
			 
			In the ancient world the Heart of Aton was a place on Earth: 
			Heliopolis, the City of the Sun in Egypt. Here, the wise heron gave 
			advice. Here, the Old Testament Joseph earned his “coat of many 
			colors” by undergoing a death and resurrection ceremony in the 
			Pit.20 Here, Jesus 
			was taken during the flight from Egypt immediately after his birth.21 
			 
			It may be said that those who put on the royal coat and experience 
			the Pit of Abatton are a part of a project linking man and Aton, a 
			Man-Aton project.  
			
			  
			
			  
			
			THE CLOAK AND THE PALLADIUM  
			Joseph’s Coat of Many Colors returns us to the robe or cloak worn by 
			Jesus enroute to the Crucifixion. Mark’s Gospel says Jesus’ robe was 
			purple22 and Matthew’s says it was scarlet.23 Are both talking about 
			the Scalit or Skilly robe of many colors? The ancients’ “royal 
			purple” was not purple but a dark wine red, the color of blood. 
			Royal purple meant the same thing as royal blood. When Jesus put on 
			the robe along with the crown of the hare it seems to have given him 
			the wise blood of the gods and the ability to ‘go far into the 
			universe’.  
			 
			Our earlier brief introduction to the story of Mari and the 
			Palladium Pillar brings additional insight into cloak of Jesus. In 
			order to appreciate this connection it is necessary to inject a few 
			words from Flavia Anderson at this time about the Druid legend of 
			the serpent’s eggs, the blue stones at Mari’s neck.  
			 
			The serpent’s egg, says Anderson, was known to be a famous talisman 
			of the Druids and appeared in effigy at Serpent’s Mound, Ohio.  
			 
			Pliny gives an astonishing description of how the serpent’s eggs 
			were made. The serpents (Druid instructors) meet on a certain day of 
			the moon. They twist themselves into many convulsions and hiss, and 
			their saliva form a bubble like a ring above the head of one of 
			them, which the rest blow on till it comes off at the tail.24 
			 
			Let us imagine that the above is a description of the golden 
			Palladium Pillar in use. The tip-off that it is the Pillar being 
			described comes from Pliny, who says that even though set in gold 
			(even though encased in the golden Pillar) the egg will float. As it 
			comes from the tail of the serpent, the egg must be caught in 
			mid-air into a cloak.25 
			 
			According to Higgins,26 when a person was admitted to the highest 
			Druid degrees, he received the Pallium or sacred cloak made of white 
			lamb’s wool (the symbol of wisdom) to convey humility and authority. 
			The white lamb’s wool is the Golden Fleece. This reveals the
			Pallium is probably the same as the PALA ruler’s garment worn by 
			Inanna at Mari. From these early days it was passed along from 
			initiate to initiate, until it reached Jerusalem in the time of 
			Jesus.  
			 
			It is easy to think that the above lines about the Druid cloak 
			holding the serpent means that the wearer of the Cloak of Many 
			Colors is the healing god or Great Physician, the serpent holder who 
			is continuously reincarnating. The cloak wearers were related to the 
			Therapeutae, or Physicians of the Soul. This is our link to Jesus, 
			who was an Essene Therapeutae.  
			 
			The Therapeutae are now thought to have been originated by E.A/Enki 
			the first smith, and to have included Akhenaton and his followers 
			who were representatives of his Aton religion. As we have seen, Aton 
			is another name for Tula. Aton is also phonetically similar to Adon, 
			or Adonis, the Lord.  
			 
			Once again, we have stumbled upon linguistic evidence linking 
			Akhenaton/Moses and Jesus with Tula.  
			
				- 
				
				Could the fact that both of 
			these teachers ‘held or lifted the serpent’, which we may actually 
			be a ‘soul’, explain why the ancient Yesedes of Iraq thought 
			(apparently mistakenly) that Moses, Jesus and Mohammed worshipped 
			the Devil, who is more closely associated with the serpent? 
				  
				- 
				
				Did they 
			not realize certain souls are serpent-shaped?   
				- 
				
				And that instead of 
			holding a demonic creature they were ‘holding‘ the soul of a 
			profound and powerful teacher?   
			 
			
			  
			
			ELIJAH  
			Another claimant to this cloak was Elijah. When Elijah left his 
			prophetic power to Elisha,27 he conferred it on him or installed him 
			in his office, by the investiture of the Cloak, or the Pallium. 
			Jesus stated that John the Baptist was the reincarnated Elijah.  
			 
			Given that Elijah conferred the royal Pallium Cloak to Elisha it is 
			possible that this Cloak was passed along until the time of John 
			when Elijah/John the Baptist reincarnated and reacquired it. Joshua, 
			Joseph of the Coat of Many Colors, and Joseph of Arimathea are other 
			Biblical figures who possessed this Cloak.  
			 
			Is there something fishy going on here? Did the ancient priests, the 
			Doves who tended the I Pillar of Peace, wear this cloak while 
			conducting the Crucifixion ceremony? Was this the royal robe the 
			fish skin of the Fisher Kings? Was this the robe Roman centurions 
			rolled the dice to acquire? If so, what became of this Pillar and 
			the related power tools, i.e. the fish suit?  
			 
			I have endeavored to show that, if we look, history is replete with 
			answers to these questions. When St. Augustin came to England he 
			brought with him the holy sacred dress, called, in Latin Amphibolus. 
			This word obviously refers to some form of amphibious or fish-like 
			attire. According to Webster’s,28 the word amphibian has numerous 
			provocative levels of meaning, including:  
			
				
					
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						a reptile or a plant that lives 
					and grows either on land or in water  
						- 
						
						a person or thing of double or 
					doubtful nature  
						- 
						
						a tank or vehicle that can travel on either land or water. 
						  
					 
				 
			 
			
			Fascinatingly, an amphibia fossil is called an 
			amphibiolite from 
			amphi and bios, life, and lithos, stone.  
			  
			
			Godfrey Higgins believed the Pallium was the remnant of an ancient 
			superstition, the original meaning of which has probably been 
			forgotten.  
			 
			If only Higgins could have shared in the discovery of The Goddess 
			With a Vase Statue. Then he would have known that the original 
			meaning of the Cloak and the Pillar were not forgotten.  
			
			  
			
			  
			
			ELIJAH AND ATON  
			One question must be answered before continuing. Where did Elijah 
			(in 800 BC) get the Pallium garment, which is also known as his 
			“mantle“? The answer is found exactly where common sense tells us it 
			should be, in the history of Akhenaton and A-ton.  
			 
			As Ahmed Osman so concisely states,29 after Akhenaton’s usurpation 
			of their power the Amun (source of ‘Amen’) priests launched a 
			counter offensive. This escalating battle threatened to get out of 
			hand. To restore order Akhenaton was forced to appoint his brother, 
			Semenkhkare, who was only about 20 at the time, as his co-regent at 
			Thebes. This action cooled things down but only temporarily. Rumors 
			in the royal court turned into actual fact: a rebellion was 
			underway. The Amun priesthood, now in control of the army, wanted 
			Akhenaton’s head on a platter.  
			 
			With Egypt divided between Amen and A-ton, Aye (Aya or E.A.) 
			Akhenaton’s minister and uncle proposed a compromise -- allow the 
			old gods to be worshipped along with Aton. Akhenaton refused. He and 
			Nefertiti were forced to abdicate the throne and flee for their 
			lives. Along with a small group of followers and taking with him the 
			symbol of his authority --the Key of Life --Akhenaton and Nefertiti 
			disappeared into the Sinai Peninsula.  
			 
			Akhenaton’s successor, Semenkhkare, was murdered within a few days, 
			and was succeeded by Akhenaton and Nefertiti’s young son, 
			Tutankhaten. As evidenced by the symbol of Tula on the back of his 
			throne seat found in his tomb in the Valley of the Kings, the new 
			Pharaoh worshipped Aton as did his father. As a compromise with the 
			Amen priests, he reopened the ancient temples and legalized the 
			worship and patronage of the ancient gods. As a final act of peace 
			he changed his name to Tutankhamun recognizing Amun as the State 
			god.  
			 
			According to Ahmad Osman,30 
			Tutankhamun traveled to the Sinai to 
			meet his father to try to persuade Akhenaton and his followers to 
			return to Egypt and live there in peace. The primary condition was 
			that they had to accept the idea that the gods of Amen could become 
			angels who could help the Egyptians become closer with God. 
			Akhenaton refused. Tutankhamun was tortured and hanged by the Amun 
			priest Panehesy, on the eve of Passover in April for betraying the 
			religious beliefs of the Amen priesthood.  
			 
			Interestingly, Osman makes a very compelling case that the figures 
			playing out this ancient Egyptian drama are actually:  
			
				
					
				 
			 
			
			If, indeed, Solomon was Akhenaton’s father, or even his relative, 
			would this be the answer for where Moses/Akhenaton learned the 
			alphabet previous to his encounter with the Lord on Sinai? Did he 
			get it from his father, who had been taught this Language by God or 
			by the father of the Queen of Saba?  
			 
			If Tutankhamun is Jesus, this would explain the inexplicable 
			statement in Revelation quoted above which explicitly states Jesus 
			was (once?) crucified in Sodom and in Egypt (as Tutankhamun). It 
			would further mean Akhenaton’s plan for bringing the Messiah to 
			Earth in the form of his son, Tutankhamun, was a success.  
			 
			This possibility potentially explains many things, not the least of 
			which is the reason why the Cathars would have insisted the Gospels 
			be understood in the Language of Ak, the Language of the god 
			AK-HEN-ATON, who emerges as nothing less than a Bird Man of Tula.
			 
			 
			In addition, it would explain why, shortly after his death, Jesus, 
			along with three disciples, met Moses and Elijah on ‘Mount Sinai’. 
			In Sunday School we are led to believe this was a symbolic meeting. 
			In light of this hypothesis, the meeting of Moses (Akhenator) and 
			Jesus (Tutankhamun) becomes an actual meeting of father and son. 
			Elijah, who never died, but was carried to have in a “whirlwind“ 
			came to joint him.  
			 
			In answer to our present question of where Elijah acquired the 
			Joseph’s --E.A’s --Coat of Many Colors, the answer appears to be he 
			got it from Akhenaton.  
			
			  
			
			
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