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			by Roman Piso 
			December 1999 
			from
			
			RomanPisoHomepageBookshelf Website 
			  
			HOW THEY DID IT:
 An example of how they did this was given in this style; each family 
			member would have a profile containing personal and otherwise 
			identifying data. This kind of information would consist of things 
			like info about their careers, who they were related to, when and 
			where they were born, who their immediate family members were and/or 
			their ancient ancestors, etc. All of this was done for specific 
			reasons and left not under one identity, but several. In this way, 
			they could say whatever they wish and no one would be the wiser 
			unless they were of the family.
 
 At this point in time, it is uncertain as to whether or not the 
			family formed a committee to decide the alias names for family 
			members and/or just how much of what kind of data would be delivered 
			(given out in public works) via each alias; or if the individuals in 
			question were able to make those decisions themselves. But, we will 
			share our preliminary opinions about this now in this article.
 
 Some things that tend to make us lean towards the opinion that a 
			committee was set up to decide these and other things are;
 
				
					
					a) this 
			is something that they were very serious about doing 
					b) doing this 
			by committee would assure that each individual would receive the 
			credit (acclaim) due them as decided by the group rather than any 
			individual 
					c) doing it in this way would 
					also help prevent arguments within the family (or the theory 
					would suggest that at least)  
					d) there is no 
			doubt this area needs to be better researched, but we can offer up 
			the fact that some of the aliases and their accompanying data 
			appears to have been assigned or left to later generations to place 
			into their writings 
					e) it would seem that a committee 
			would be needed just for the purpose of avoiding confusion. 
			Remember they had to contend with recently past family members who 
			they would have to assure of their “fame”, and the current 
			(contemporary) generations, and those yet to have their own careers.
			
 One of the other things that would have to be decided is just how 
			far a person’s identity should be hidden. Meaning, just how many 
			aliases they would need in which to divide out all of the data for 
			each particular person. It is precisely because history was done 
			(left to us) in this way, that Roman history NEVER gives all of the 
			data out about any individual under their public identity. The 
			information that will allow persons to find out the true 
			relationship of these persons to each other is given in ways that 
			cannot be discovered or realized without first determining what 
			alias names are the alter names of any given person who would 
			otherwise only be known to us under their public names.
 
 
			WHY THEY 
			DID IT:
 
 We realize that the way in which ancient history has been examined 
			has been done in a very limited way that does not allow one to 
			venture beyond certain concepts and think “outside the box” as the 
			phrase goes these days. In fact, the very thought of Roman authors 
			having used pseudonyms or alias names flies in the face of that very 
			limited mindset. Perhaps that is why this has not been explored in 
			the way in which it should have been before now. They did this, so 
			as to give information about themselves and yet not arouse public 
			suspicion over the fact that all of the persons who were writing 
			history and becoming emperors were all related to each other - this 
			way, they could hide this fact and make it appear that many diverse 
			persons were writing as this would give the false impression of an 
			amount of ‘freedom’ existing in the Roman empire (and thereby give 
			‘hope’ to the masses). And, this way, they could also retain power 
			for their own family without the populace being any the wiser.
 
 Time and time again, we encounter records of officiations of alias 
			identities in different places for different things, apparently 
			within the lifetimes of those Roman aristocrats, authors and rulers. 
			What this may mean is that not only were the writers fooling us, the 
			readers; but they and others using aliases in their own day were 
			actively deceiving whole towns, cities and provinces in their 
			everyday lives!
 
 There are many examples that can be cited, one that comes 
			immediately to mind is that of Arrius Piso. Abelard Reuchlin says of 
			Piso in this booklet “The True Authorship of the New Testament,” 
			that:
 
				
				“Piso also shows his presence in these provinces (Pontus and 
			Bithynia) - and also via Pliny’s (Pliny the Younger) letters. As 
			Claudius Ariston (a form of Aristo/Arrius), he was the leading 
			citizen of Ephesus (in Bithynia). That was the chief city of the 
			province of Asia, located southwest of Bithynia. As (Flavius) 
			Archippus, the philosopher, Piso had been honored by Emperor Domitian; the emperor “commended” him to Pliny (Lappius Maximus) in 
			Bithynia; and he ordered Pliny (Terentius Maximus) to buy him a farm 
			near Prusa. And the people of Prusa voted him as Archippus, as 
			statue.”  
			Now, if we had that statue of Flavius Archippus, we would be able to 
			see just what Arrius Piso looked like at that time! Little did the 
			people of that town know WHO they were really honoring! 
 Overlapping or transposing characters (lives): the best example of 
			the writers pointing us to what to do in order to discover what was 
			being done and find out just who was whom regardless of the aliases 
			that they were using is that which we are given by “Plutarch” by his 
			showing us how to “compare lives” with his work “Parallel Lives” (of 
			the Noble Greeks and Romans), which consists of a listing and 
			comparison of 46 famous ancient Greeks and Romans.
 
 We have answered elsewhere WHY they had to use alias names, but why 
			was it (as we are finding) that they had used so many different 
			aliases? One reason that has already been stated was simply to make 
			it appear to the public that there were many more people writing in 
			their time than there actually were. But the underlying reason was 
			because they could not give too much information out about 
			themselves (to the public) as any one “person”… or in any one place 
			(book/work), as it would be too apparent just who they really were 
			and what it was that they were doing. They were doing something 
			wrong, very
 wrong. They were deliberately deceiving the public and feeding them 
			lies.
 
 What we are saying is that in other words, it was not in their best 
			interest to make it ‘easy’ to find these things out as that would be 
			defeating the purpose… the whole idea of what they were doing. This, 
			the alias names, was the solution to their dilemma of ‘wanting’ to 
			tell who they were and what they had did, and at the same time being 
			able to do that without jeopardizing the “institution” that they had 
			in place.
 
 The bottom line was that it worked and allowed them the ability to 
			say things about themselves, promote ideas, etc. under one identity 
			that would be too much to reveal to the public as their public 
			identity. With aliases, they could say as much as they wanted and 
			still preserve their family lineage and much more without anyone 
			researching history ever being the wiser, at least until now.
 
 
			NOTES:
 
				
				
				See “The True Authorship of the New Testament,” by 
				Abelard Reuchlin, ©1986, Chapter titled “The 
				Creation of the Church,” pages 9-12. 
				
				Footnote: Apparently, many average 
				Roman citizens met and knew Arrius Piso as he had gained their 
				confidence and made their acquaintance (using other identities). 
				It may well have been that since he traveled extensively and 
				often that he had different names that he used in different 
				places. 
				
				He states in his own works that the 
				Jews (meaning the Pharisees) had many opportunities to kill him 
				before he could make the new religion - and he taunts them about 
				this. It seems that he was not content with fooling people with 
				only his literary works, but also in his own real life as well.
				 
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