Young Marx went to a Jesuit school, which had been restructured as a secular high school. At the same time, he went to a Talmudic school, where he learned that the Jews must rule the world. Bernard Lazar (Lazana), (1865-1903), a well-known functionary and publicist within Judaism, confirmed that Marx had been affected by Talmudism.
In August 1835, Marx wrote his examination essay for religious studies: "The Union of the Faithful in Jesus".
In it he wrote, among other things, the following:
In his examination essay in German, "Considerations of a Young Man on Choosing his Career", he admitted:
After high school, he studied at the University of Bonn and later, in the
autumn of 1836, in Berlin, but he took his doctorate in Jena, where the
requirements were lower than in Berlin.
He wrote the latter at eighteen years of age. But no one cared about his poetry, which had mostly to do with the end of the world and his love for the girl next door, Jenny von Westphalen. In his poems he threatened to revenge himself upon God and time after time expressed his hatred for the world. He vowed to throw humanity into the abyss and follow after with laughter on his lips. He flung terrible curses at humanity. He did not become an atheist, though.
In his poem "Der Spiel-mann" ("The Fiddler"), he admitted:
In another of his poems, Marx promised to lure mankind with him into hell in the company of Satan.
These words are reminiscent of Jakob Frank's expressions. This shows that Marx was affected by Frankism. Karl Marx's father had come into contact with Frankism and had also instructed his children in this ideology. This is how young Marx got to know of Frankism, as was mirrored in his poetry. His family's conversion to Christianity was just a social maneuver.
Jakob Frank himself had done the same, when he became a "Catholic". Frank had, in his turn, followed the dreaded Sabbatai Zevi's example of "changing religion" for the sake of the cause.
He called humanity "the apes of the cold god".
Marx's religion is clearly revealed in his poem "Invocation of One in Despair" (Karl Marx, "Collected Works", Vol. I, New York, 1974):
Here is the ending of the drama "Oulanem" (from Robert Payne's "The Unknown Karl Marx", New York University Press, 1971):
In another of Marx's poems, "Human Pride" (published in "World Revolution" by Nesta Webster, p. 167), he writes the following:
The spirit of these poems was also evident in his "Communist Manifesto" and his later speeches.
On April 14th, 1856, he said:
Marx found great pleasure in talking about terror, about houses marked with red crosses indicating that the inhabitants were to be killed.
Moses Hess - the Teacher of Marx and Engels
Karl Marx's worship of violence was strengthened by a Frankist communist whom he met in 1841, when he was 23 years old. This man was called Moritz Moses Hess. Moses Hess was born on the 21st of June 1812 in Bonn, the son of a wealthy Jewish industrialist. He died on the 6th of April 1875 in Paris and is buried in Israel. It can be mentioned that he founded the German Social Democratic Party.
In "Judisches Lexikon" (Berlin, 1928, pp. 1577-78) he is called a communist rabbi and the father of modern Socialism.
Behind Karl Marx stood the Zionist Communist Moses Hess (1812-1875).
Moses Hess quickly transformed young Marx into a freemason, a socialist agitator and his minion. Marx was still no communist.
He wrote in Rheinische Zeitung, which he edited during the years 1842-43:
He then believed these ideas to be impracticable. Moses Hess essentially corrected all these opinions. He became the grey eminence behind Marx, intensively guiding and influencing his protégé's work.
Engels had also expressed Christian ideas in his youth:
But Engels fell, after he happened to meet Moses Hess in Cologne.
After this meeting Hess wrote:
It was this same Moses Hess who thought up the rancorous basis of the socialist-communist ideology.
He was also the first to recommend, as a fundamental idea, that all personal property should be abolished. Alexander Volodin actually called Moses Hess a "philosopher" in his book "Herzen" (Tallinn, 1972, p. 97).
He stressed that Socialism was inseparably bound to internationalism, as the socialists have no fatherland. The true socialist cannot have anything to do with his nationality. He also declared: this does not apply to Jews!
Hess believed that internationalism served the interests of Judaism.
The Bolshevik Rosa Luxemburg was also simultaneously an internationalist and a great Jewish patriot - she even ate exclusively kosher food.
In his "Red Catechism for the German People", Moses Hess revealed:
He thought it suitable that this brutal struggle for socialist power should be waged under the red family banner of the Rothschilds.
Moses Hess wrote to the Jewish socialist leader Ferdinand Lasalle:
What he actually meant was the struggle of the Judaists. The radical agitator Hess was not an atheist, however.
Hess also explained that Judaism was to pass into a godless socialist, revolutionary ideology.
He stressed that the Jews had been given the role of changing mankind into a savage animal, as described in his article "About the Monetary System". ("Rheinische Jahrbucher", Vol. 1, 1845.)
Later, Marx and Engels stated quite openly that many of Hess' ideas deserved a wide recognition. The Hungarian Jew Theodor Herzl further developed Hess' Zionist doctrine in the 1890s.
Baruch propagated the same tactics for "revolutionary Jews" - they were to hide their Judaism behind Marxist phrases. When one of Baruch's letters to Marx was published, its contents caused a big scandal, which they wanted to silence at once. This letter explained, among other things, that it would be easy for Jewry to get into power with the help of the proletariat.
Thus the new governments were to be led by Jews who would forbid all private property so that all these riches came into Jewish hands, or made the Jews administrators of the fortunes and estates. In this way an old dream which the Talmud speaks of, namely that all the riches of the world would come into the hands of the Jews, was to be fulfilled.
In his letter, Baruch also made it clear that the goals of Judaism were power over the whole world, a mingling of the races, abolition of national frontiers, elimination of the royal families and finally the founding of the Zionist world state. (Salluste, "Les origines secretes du bolchevisme", Paris, 1930, pp. 33-34.)
The Background to Marx's View of Humanity
The Talmud also states this opinion in several places:
The lives of non-Jews are worth less than the lives of Jews. This supposition is confirmed in the Talmud:
The Talmud also exhorts:
The Jews even believe that the products of the Gentiles' work belong to God's chosen people.
As can be seen, Judaism is an extremely racist doctrine.
This is confirmed time after time in both the Talmud and Torah.
The Jewish writer and freemason Heinrich Heine (Chaim Budeburg) has admitted:
Israel Shahak also believes Cabbalistic mysticism to be deeply misanthropic. ("Jewish History, Jewish Religion: The Weight of Three Thousand Years", London, 1994, pp. 16-19.)
In Deuteronomy 20:10-17 we are informed that,
In Deuteronomy 7:16 (King James' Bible), one can read the following:
The Jews have unfortunately followed these incitements to genocide from time to time.
The Greek historian Dio Cassius (who was also a Roman official) described in detail how the Jews in the eastern provinces of the Roman Empire, in the year 116 A.D., during a rebellion began to murder various races they lived among. Judaists killed both women and children, at times using terrible torture. The most infamous bloodbaths were committed in the city of Cyrene and the province Cyrenaica (in the eastern part of present-day Libya) and on Cyprus and above all in its capital Salamis.
The Greek historian Eusebius confirmed this. Mass murders were also perpetrated in Mesopotamia and Palestine. In Cyrenaica alone, the Jews killed 220,000 Romans and Greeks.
The most brutal murders were committed in Egypt. Dio Cassius describes how the Jews even attacked the ships in which fear-stricken people tried to escape. (Dr Emil Schurer, "Geschichte des judischen Volkes im Zeitalter Jesu Christi" / "History of the Jewish people in the time of Christ", Leipzig, 1890, p. 559.)
In A.D. 517, Judaists headed by Joseph (Jussuf) Mashrak Dhu Nuwas seized power in the north of Himyar in southern Arabia (now Saudi Arabia) and at once began to destroy the Christians and other Gentiles in the area. This wild slaughter shook all of Europe. Dhu Nuwas had seized power by force and introduced Judaism as the new national religion.
Allied troops from Byzantium, Arabia and Aksum (Ethiopia) managed to overthrow Dhu Nuwas in May, A.D. 525. The mass murderer was executed. (Y. Kobistyanov, A. Drizdo, V. Mirimanov, "The Meeting of Civilizations in Africa", Tallinn, 1973, pp. 84-85.)
The Jews have themselves written of their massacres in the Bible.
In Esther 9:16, we find the story of how the Jews, with Mordocai at their head, murdered 75 000 Persians and members of other nations. The Judaists celebrate this genocide every year in February or March as the feast of Purim. Against the background of these Cabbalistic beliefs we are able to explain Marx's extreme contempt for other races. The Russians were a totally inferior people according to him. He called all the Slavic peoples an "ethnic sewer". He also disliked the Chinese. (New York Times, 25th of June 1963.)
He rejected everyone who was unwilling to participate in his "revolutionary" struggle against God. He called the workers, for whom he had created his ideology, idiots and asses. He called the peasants cavemen.
In his book "God and the State", Bakunin declared:
Incredible Admissions by Marx, Disraeli and Others
Several more recent Communist leaders have also made sure that they were accused of anti-Semitism to divert suspicions from the Frankist-Cabbalist aspect of Communism.
Most so-called Sovietologists and researchers (who have no personal experience of Communism) have allowed themselves to be fooled by this pantomime. Even Tommy Hansson, whose sympathies lie with the bourgeoisie, spreads this myth further in his book "Marxismens ideologi" / "The Ideology of Marxism" (Stockholm, 1989).
He also firmly asserted:
Marx admitted that the Christian society was being Judaised, so becoming ever more capitalistic and increasingly worshipping money. Every intelligent person knew this.
How the Jews took over commerce in Polish Galicia in the 19th century was no secret. Polish businesses were ruined by the amalgamation of Jewish merchants. The competing Jewish businessmen suddenly began to sell their merchandise at much lower prices than the Poles, so that their businesses eventually went bankrupt. Then the Jewish businessmen raised their prices, thereby gaining control over the entire market in Galicia.
The Jewish businessmen did not see this ruination of Polish merchants as criminal, because it is written in the Talmud:
Neither was it a crime that Jewish
revolutionaries lied to Christians and other easily fooled people.
According to the Talmud,
In the middle of the Crimean war, on the 4th of January 1856, Marx arrogantly revealed to the New York Daily Tribune that there was an organization, which was intriguing in Europe and was the real winner when England, France and Russia became weakened after losses in wars.
Other Jews have also been just as open. In his novel "Coningsby", Benjamin Disraeli described how a secret Jewish organization ruled the world by means of banks. He showed how easy it was for this organization to destroy empires and establish others, to overthrow rulers and install new ones in their stead.
Disraeli, whose father had immigrated to England from Italy, was well-versed in the secrets of the Frankists and wrote that Germany faces a terrible revolution, which is being prepared with the help of the Jews; at the head of the communists and socialists stand Jews.
The purpose was to neutralize the Christians and transform the world into a Jewish world with values built on violence, the basic idea being that problems can only be solved by the use of force.
It was Disraeli who first officially used the term "big brother" (a Masonic term) about a dictator. George Orwell made the idea widely known in his book "1984". Disraeli was, as is commonly known, the prime minister of Great Britain in 1868 and in 1874-80. He was later knighted and became Lord Beaconsfield.
In 1939, he published a book with the title "The Fate of Homo Sapiens", where he wrote the following concerning the orthodox Jews:
The Jewish philosopher Erich Fromm also admitted that the revolutionaries were really criminals.
Marx and Engels as Illuminati
On 5 July 1843, at the lodge Le Socialiste in Brussels, the Masonic leader Ragon submitted the draft for the revolutionary plan of action, which was later made into "The Communist Manifesto".
The lodge Le Socialiste sent the proposal to their and Belgium's largest Masonic authority, Supreme Conseil de Belgique, and they unanimously decided to accept Ragon's anarchist program as,
On 17 November 1845, Karl Marx became a member of the lodge Le Socialiste. In February 1848, Marx published his "Communist Manifesto" on the orders of the Masonic leadership.
This secret organization was founded in 1836 in Paris by "revolutionary" Jewish socialists. On the 12th of May 1839, The League of Just Men, together with another conspiratorial group The Seasons, attempted to seize power in France under the leadership of the Jewish freemasons Joseph Moll, Karl Christian Schapper and the founder of the organization, the freemason Louis Auguste Blanqui.
The attempt failed and Blanqui was imprisoned. The leaders escaped to London, where The League of Just Men became an international subversive organization headed by Joseph Moll and Karl Schapper. Similar coup attempts in Poland and France in 1831 also failed.
Hess and Marx hoped to exploit the jealousy of the stupid proletariat to enforce a hell on earth where fear, suffering, terror and treason ruled supreme - Communism.
"The Communist Manifesto" was published in London. In this document, Marx had only further developed the ideas of the Illuminist leaders Adam Weishaupt and Clinton Roosevelt. He had at the same time used the conspiratorial experience of the Utopian communist and Illuminatus Francois Noel Babeuf (1760-1797) to show the way to the socialist (Illuminist) revolution.
After this, the Illuminati did everything to spread the new religion, whose prophet and apostle was to be Karl Marx, who wrote:
Against the competing religions, Marx raised the slogan "Religion is the opium of the people!" He began to wildly propagate the idea that the old society could only be ended by "a single method - with revolutionary terrorism". (Karl Marx and Friedrich Engels, "Works", Moscow, Volume 5, p. 494.)
In "Das Kapital" (1867) Marx also believed it absolutely necessary to stress the need of violence in socialist actions.
Slogans like "Workers of the world - unite!" were needed in order to get the army of the blind to aid the Illuminati into power before they were subdued and finally enslaved - all in the name of "light-bringing" Communism.
The class struggle was to abolish many individual liberties and simplify the extinction of all-profound cultural values and creations. Marx eagerly stressed that Socialism was impossible without revolution. Naturally, these Marxist "theories" were full of contradictions. Marx's "doctrine" only concerned the way physical work creates values. In contrast, he did not acknowledge creative thought, which could be said to shape the world to an even greater extent.
If people were left unemployed and given time to think, the Illuminati's violent regime might be endangered...
The Rothschild family was in charge of the financial side and the League of Communists of the planning. The Rothschilds had become enormously wealthy in connection with the French Revolution (17891799) when empires and kingdoms needed to borrow money in amounts previously unparalleled.
The Rothschilds had Europe's best information system with their own couriers, who always managed to bring them decisive news (e.g. the outcome of the battle of Waterloo) before the rulers got wind of it, according to Derek Wilson, "The Rothschild Family".
In 1847, Lionel Rothschild had become the first Jewish Member of the British Parliament.
The buyer of all the grain was the Jewish businessman Ephrasi who acted as a front for James Rothschild.
(All played leading roles in the "revolution").
It was Cremieux who, in May 1860, together with Rabbi Elie-Aristide Astruc, Narcisse Leven, Jules Garvallo and others in Paris founded the great Jewish Masonic Lodge L'Alliance Israelite Universelle, which used the B'nai B'rith as its executive organ. In 1863, Cremieux became president of the central committee of the movement.
The motto of this organization was:
Adolph Isaac Cremieux, who was a well-known lawyer, "liberal" politician and a Grand Master of the Ordre du rite Memphis-Misraim and Master of the Grand Orient de France, spoke openly in his manifesto to Alliance Israelite Universelle:
Cremieux (33°) also worked closely with the powerful English Jew Chaim Montefiore (1784-1885). Together they saved two Jewish ritual murderers who had admitted to their crimes in Damascus. Sicily came first.
On the 12th of January 1848, the "revolutionaries" in Palermo simply declared Sicily independent. On the 8th of February the revolutionary movement was organized in Piedmont. The revolt began in Tuscany on the 17th of February. Everything was coordinated by two Jewish Illuminati leaders, Giuseppe Mazzini and Adriano Lemmi. Lemmi was a skilful revolutionary conspirator who became a Grand Master of the Grande Oriente d'ltalia in 1885.
The freemason and Grand Master Giuseppe Garibaldi (33°) also took part in the planning. Afterwards, they began to act in France. A revolt was stirred up in Paris on the 22nd-23rd of February.
Isaac Cremieux made sure that Louis Philippe was dethroned and he fled to London on the 24th of February. Lamartine seized power. On the very same day, the 24th February, "The Communist Manifesto" was published.
Riots also occurred elsewhere.
The freemason and Illuminati leader Giuseppe Mazzini (1805-1872).
March 1848 - The Prepared Plan
The architects behind the action were two Jewish doctors, Adolf Fischhof and Joseph Goldmark.
On March 14th a "revolution" occurred in Rome. The leader here was Giuseppe Mazzini, who declared the Papal States a republic. This republic was later crushed, despite Garibaldi's stubborn defense. A revolt in Hungarian Pest had been planned well in advance for the 15th of March. The leaders of the Hungarian revolt were the Jew Mahmud Pascha (Freund), who organized the coup in Budapest, and the freemason Lajos Kossuth, who acted in the provinces.
intention was to celebrate the murder of the Roman Emperor Gaius Julius
Caesar on the same day in 44 B.C. The Masonic lodge, the Grand Orient still
praises Brutus for this murder. Riots in Naples and Paris had been planned
for the same day.
The 18th of March was an important day for the Jewish freemasons. The Jewish Grand Master of the Knights Templar, Jacques de Molay, had been burned at the stake in Paris on this same day in 1314. These revolts were intended as a revenge both for his execution and for the abolition of the Knights Templar two years earlier, all of which was done by the orders of Philip the Fair (1268-1314).
These plans of revenge involved the murder of the Prussian King Wilhelm IV (1795-1861) in Berlin, following which the Illuminatus Mikhail Bakunin was to become the dictator of Prussia. But the plans were foiled when a faithful subject warned his king. He was, however, forced to capitulate and make great concessions. Johann Jacoby led the revolt. These plans of revenge were put into action again 23 years later - on the 18th of March 1871 - when the Paris commune was proclaimed.
Later, in the Soviet Union, this day was celebrated as the day of the Red Aid. The troubles reached Stockholm too, far faster than a galloping horse (the fastest means of communication at that time). Those riots were the bloodiest, most violent events in the history of the city. Bunny Ragnerstam states in his book "Arbetare i rorelse" / "Workers in Action" (Stockholm, 1986) that 18 people were killed during the troubles.
The instigators were the Communist Association in Stockholm, founded in the autumn of 1847. This organization had connections with the European Communist League.
The power behind the operation was the Jewish writer Christoffer Kahnberg, who also wrote the proclamations, which were posted all over the city:
On March 17th, the revolt against the Austrians in Venice was organized.
On the same day, the "revolutionaries" freed Daniele Manin (1804-1857), a Jewish freemason and Giuseppe Mazzini's agent. On the 18th of March, he led the attempt to take over power. After defeating the Austrians on the 22nd of March, Manin proclaimed Venice a republic, the leadership of which consisted of freemasons, among whom were two Jewish "revolutionaries": Leon Pincherle and Isaac Pesaro Maurogonato.
The fact that these two were Jews is verified in the Encyclopaedia Judaica. According to Mazzini's program (1848), Austria-Hungary had to cease to exist as a state. The European revolution was therefore to begin in Italy, eventually to lead to the forming of the United States of Europe. The lawyer Daniele Manin, who came from the well-known Jewish Medina family, was named "president" (dictator in fact) of the Republic of Venice in August 1848.
The Austrians eventually managed to crush this republic on the 22nd of August 1849 and Manin fled together with other Jewish Illuminist and Masonic conspirators to Paris, where he stayed for the rest of his life.
Judisches Lexikon (Berlin, 1929, Vol. 3, p. 1363) also confirms that Daniele Manin was a Jew.
The patron saint of evil, the freemason Karl Marx (1818-1883).
On the 21st of March, the "revolution" began in
Schleswig after the Danes had marched in. In our history books, those
actions were supposedly "spontaneous" on the part of the people.
The Second Wave, 1848-49
He was later sentenced to death and extradited to Russia. In 1861, he escaped from Siberia to Japan and eventually came back to Europe.
The "revolution" there was fortunately crushed on the 31st of October. On the 5th of November, the rebellion began anew in Rome.
All of this was repeated in many places around Europe. In Italy, the revolutionary republic was liquidated in the autumn of 1849. A people's militia was also organized during this wave of revolutions.
The founder of the Illuminati, Adam Weishaupt, had declared:
He stressed that the journalists must be
influenced so that they harbored no doubts about the Illuminist writers.
This was Marx's job.
Disraeli revealed how the Illuminati, led by the Jews, were behind the troubles in Europe in the spring of 1848:
Also this quote shows how carefully the Illuminati had planned this wave of destruction, which once more came to a head with the terror in Poland in 1863...
The Illuminist Terror Continues...
The International Working Men's Association was founded in London on the 28th of September 1864 and following this, Hess, Marx, Engels and Bakunin founded the First International which continued the activity of the Communist League. The Communist League had officially ceased to exist on the 17th of November 1852.
He claimed that Marx became infuriated and hurled anathemas at the terrorist who had failed in his terrorism. (Paul Johnson, "The Intellectuals", Stockholm, 1989, p. 93.)
After all, Weishaupt had explained to his disciples:
This setback did not stop the Illuminati.
The First International, which worked for the Illuminati, engaged Eugene Pottier (1816-1887) to write an anthem for the "workers' struggle". This gruesome song became the national "anthem" of the Soviet Union in 1917 and remained so until 1944, when it became the hymn of the Communist Party. Eugene Pottier was later one of the leaders of the Paris Commune.
The attempt failed, however.
The instigator was a Jewish Illuminatus and millionaire, Samuel Gompers, who had immigrated from England and become the chairman of the Federation of Trade Unions. Gompers propagated Marx's ideas. (Afton-bladet, 26th June 1986.)
The Illuminati Marx and Engels were successful enough to fool entire nations and their demoniac manifesto was to become a cruel reality for millions of unfortunate people.
The Truth behind the Myths
What was he really like?
According to the most famous myth, Marx had no money and was economically dependent on his "friend" Engels. In reality, Nathan Rothschild financed him. This was revealed by his close associate Mikhail Bakunin in his "Polemique contre les Juifs" ("Polemic Against the Jews"). Bakunin broke away from Marx and his companions, because "they had one foot in the bank and the other foot in the socialist movement".
The Frankist Illuminati's central slogan was:
Later, Engels characterized Marx as a monster who was livid with hatred "as if ten thousand devils had caught him by the hair".
Marx's uncontrolled drinking and his wild, expensive orgies only increased his fury at his environment. All the meetings in Paris had to be held behind closed doors and windows, so that Marx's roaring was not heard out in the street.
Marx was an unreliable egoist and a lying intriguer who only wished to exploit others, according to his assistant, Karl Heinzen. (Karl Heinzen, "Erlebtes", Boston, 1864.) Heinzen also thought that Marx had small, nasty eyes "which spat flames of evil fire".
He had a habit of warning:
Marx was not interested in democracy. The editorial staff of Neue Rheinische Zeitung was, according to Engels, organized so that Marx became its dictator.
He could not take criticism. He always became infuriated if anyone tried to criticise him. In 1874, when Dr Ludwig Kugelmann merely hinted that if Marx would organize his life a little better he might finish "Das Kapital", Marx would have nothing more to do with Kugelmann and slandered him ruthlessly. When Bakunin accused Marx of seeking to completely centralize power, Marx called him a theoretical nobody.
Like his brother Illuminatus Albert Pike, he vented his racist opinions against blacks.
In 1873 these boils caused him a nervous breakdown leading to tremors and violent fits of rage. He never ate fruit or vegetables.
He took the slogan "Religion is the opium of the people!" from the Jewish writer Heinrich Heine. Karl Schapper originally came up with "Workers of the world, unite!" Neither was the "dictatorship of the proletariat" one of Marx's ideas - Louis Blanqui was author of it.
Six years later, Marx used Roosevelt's principles to write his Communist Manifesto. In this cunning work, he made propaganda for these Illuminist plans: the abolishment of private property, family, nationalism and patriotism, the right of inheritance, religion and all morals. Marx and Engels state indirectly that a world government must be introduced for the sake of the workers.
The holy book of the socialists, "Das Kapital", published on September 2, 1867, is especially revealing since this work shows not only that the author was a careless and incompetent theorist, but also that he was a downright liar. Paul Johnson demonstrates this in his book "The Intellectuals".
In 1867, "Das Kapital" sold only 200 copies in all Germany. Thus Marx wrote about the situation of the weavers in Silesia without having spoken to any of them. He wrote about industry without having visited a single factory in his life. Marx even refused Engels' offer to visit a cotton factory.
These were mostly cultivated, self-taught workers and craftsmen who disliked Marx's violent opinions. They would have preferred to see their situation improved gradually by way of reforms and social development. Marx felt contempt for them and wanted the intellectuals of the middle classes as support for his apocalyptic ideas about the destruction of capitalist society.
Marx later did all in his power to keep socialist workers out of influential positions in the International. For the sake of appearances only, a few were allowed to remain on various committees.
The material was not only a biased selection, it had also been falsified and distorted to suit Marx's opinions. He used only one single source to claim his theory, Engels' "Die Lage der arbeitenden Klassen in England" / "The Condition of the Working Class in England", published in Leipzig in 1845.
Engels, the son of a cotton producer, knew only about the German textile industry and nothing of note about this industry in other countries. His knowledge of the situation of miners and agricultural labourers was negligible, yet he wrote about the mining and agricultural proletariat.
Engels made a selection suitable for his work from obsolete facts from the years 18011818, never indicating that this was the case. There were also falsifications and misquotations amounting to a total of 23 pages (over 5 per cent of the book's 354 pages). Henderson and Chaloner demonstrated with their analysis that Engels had not been honest in his researching.
So Marx used a work of that calibre as the only source of his statements and conclusions. He was fully aware of the falsifications, since the German economist Bruno Hildebrand had already revealed most of them in 1948, and Marx had been informed of the criticism. Marx used misquotations himself.
He misquoted William Gladstone and the economist Adam Smith.
He even misquoted official reports. The two researchers from Cambridge showed in their examination "Comments on the Use of the Blue Books by Karl Marx in Chapter XV of "Das Kapital" (1985), that Marx had not only been careless but had intentionally falsified Paul Johnson came to the same conclusion: that one must be skeptical about all of Marx's texts and that one could never rely on his assertions.
For example, Marx claimed that railway accidents had become more frequent whereas the case was exactly the opposite.
Bankruptcy of Marxism
They probably have not read the following lines about Marx by Friedrich Engels:
The exiled Estonian non-socialist writer Arvo Magi stated in a radio program that Marx was not a terrorist who wished to destroy the ideas of others.
But he was!
Marx tolerated no ideas but the Illuminist ones which were later known as Marxist. Marxism merely gave the dark Illuminist powers a hypocritical method and a verbose phraseology, which they could use to justify any kind of enormity they committed. Since this doctrine was unscientific, they would never in all their attempts be able to put the Marxist theories into practice.
Everywhere, where these bandits have come into power, it has led to the advance of state criminalism and gangsterism. It would be futile to hope for anything else. Those dictators forced their slaves to act against nature, and the slaves answered with lies, theft, cruelty, hypocrisy and laziness. Certain judges of Marxism try to claim that those who can interpret the doctrine correctly have not yet reached power.
How is it that only Marxists who interpreted the doctrine wrongly came into power? And what kind of hell can we expect when the "true interpreters" of this doctrine eventually reach power?
Fanatical Marxists believed that something could be built on an ideology composed entirely of lies. It is just as impossible to have the state control all that happens within a society. Most of those who later became subjects of the Marxist states also knew that the introduction of Marx's ism was a terrible crime against humanity.
For, as the former President of Columbia University in New York, Nicolas Butler, pointed out:
After the collapse of the Marxist regimes in Eastern Europe, some startling facts about the hidden history of Communism have been unearthed.
Most of these facts have never been presented to the Western European or American public. There is simply no wish in Europe or America to throw out the remaining myths about Marxism. In some countries, however, the epoch of Marxist lies has come to an end. Professor Albert Meinhold at the University of Jena (formerly in East Germany) symbolically threw out a sculpture of Marx from one of the corridors of the university.
In justifying his action, Meinhold said that, although Marx had been conferred the degree of Doctor of Law at the university (in his absence), a large part of humanity had suffered from such terrible evils in the name of Marx and Marxism that his memory was therefore nothing to honor (Svenska Dagbladet, January 28, 1992).
Marx was, in other words, thrown into the dustbin!