THE TAKING OF
The Nibiru were in a desperate situation. Their precious Egypt was
taken, but the Sinai and regions east towards India were still
theirs. Losing their main space port at On, however, was a great
loss for which, we have seen, they had to obtain superior weaponry
and give to the Pandava.
Jericho, the oldest port east of the
Nile was still intact and in the vast mountain ranges therein they
drew their electromagnetic energy to launch from. However,
Jerusalem, the "old city of our king of Gods1'1 had been taken by
the Nivatakavacas which was why "the celestials were driven out of
Siva would doggedly try to retain it as
he drove its commander out which must have occurred shortly after
Arjuna left for the heavens. It was a decisive area.
Arjuna was given as his "gurus fee," the first mission in this war.
The Yaksas were the Hyskos whom Egypt speaks so of, and whom Siva
had brought up in droves from the Underworld and surrounding areas,
as well as another faction, the Nanodin Barbarians when he took On.
(Hatsheput would later bemoan the fact Hyskos still pestered them
even though the Thutmosis' had eradicated them from the kingdom once
their usefulness was gone.)
In a "celestial chariot," piloted by Matali, Arjuna arrived with his fleet wearing the "magnificent
diadem" his fathers gave him and their "body ornament" and the
special "impenetrable coat of moil" which was "beautiful and fine
both lo the touch and the eye."
It is interesting, as the people of the
area, when they heard the airship approach, were "alerted by its
sound," thinking Rama himself had again arrived and they rushed from
everywhere to greet him. Arjuna stepped out and told the assembled
people of his plans to insure victory. He then gave them their
oldest symbol, the conch, which would be their battle standard to
ensure the people did not use the shofar emblem of
It was easy for the people to make the
mistake thinking it was Rama, for Arjuna was using the same ship,
"on that chariot Moghavat fought and vanquished Sambaro, Nomuci,
Volo, Vrtra, Prahloda, and Noraka; over many thousands and millions
and tens of millions of Doilyos did Maghavot vanquish the
Nivotakavocos in your war, striding across them as once the
masterful Maghavot did.
And this is the mighty conch, with which
you shall defeat the Donavas; with the some couch the great-spirited
Sakra too conquered the worlds'."
It must have been a tremendous
site to behold, one no traditional history text has ever spoken of.
Everywhere Arjuna went along the coast and inland, people greeted
him, all prepared for war.
Battleships were everywhere and yes,
"whales, and swallowers of wholes, and crocodiles like
hills sunk in the water."
Make no mistake, Jonah was not swallowed
by any whale! All about him the conch was blown, a tradition of
honor and victory still seen among some South Sea island peoples.
The lights of the submarines could be seen underwater as we saw with
the Flood, "like stars at night covered by thin clouds."
Demonstrations of the different units
was given, even a demonstration of the ability to whip with a
violent wind the sea water and subdue an enemy (sound familiar?).
"It was a marvel."
The first enemy approached was the Danavas who panicked upon hearing
the roar of the chariots which were "like a thunderclap in the sky,"
believing as the people had that it was Rama instead of Arjuna. The
gates of their city were closed and defense systems deployed and not
a soul could be seen.
As later at Jericho, sonar waves were
used, taking a hint from nature, they used a conch and from the,
"great sound," they "blew it gently"
into an amplifier which "froze the sky and engineered echoes,
and even the largest creatures trembled and lay low" as Arjuna
circled the sky with it.
The melodious songs of God certainly
came in handy!
The Nivatakavacas appeared in thousands,
armor clad to assist their brethren within the city. Their armaments
were all mostly of iron. Matali lowered the vehicle down on the
Danavas to frighten them, his ship descending so fast that the
ground dust whipped up so. that they could not see as well, causing
a loud explosion near the ocean which was so severe, it "mode
hundred of thousands offish, as big as mountains, float up on the
seo, giving up the ghost."
This candid description gives you some
idea of the powers they were using. Arjuna had the ship land which
made the rather bull-headed Danavasas storm it which Arjuna knew
they would do and unmercifully he let loose "sharp missiles" and had
Matali maneuver the ship as "fast as the winds," the power from it
felling the enemy who had in the meantime employed their missiles
covering "oil points of space, and hit with oil sorts of weapons,
and my heart began to sink."
Being his first aerial battle, Arjuna
was very nervous, but Matali in "marvelous mastery as he
effortlessly controlled his impetuous horses." and victory was soon
in hand. With the "Brahma weapon" Arjuna "blew them asunder by the
hundreds and thousands."
However, victory soon faded as the
Asuras entered the scene with their anti-aircraft weaponry.
"Thereupon I laid on the
fiery missile, favorite of the king of the Gods, which was named
The infantry's swords, tridents and
javelins were broken into hundreds of pieces, a very clever way to
The shafts fell from their arrows, which
being of iron could not resist the electromagnetic power Arjuna used
which is why Egypt later did not use anything made of iron. "Motoli
applauded," his cleverness.
Missiles were sent by the Nivatakavacas,
"parried the impact of them with
ultimate, blazing, arrow destroying missiles and shot them by
the thousands. Their cut-up limbs spouted blood like
cloudburst-hit mountain peaks in the rainy season."
It sounds as if lasers were being used,
particularly by the next line,
"The Donavas, beaten by my swift,
straight-traveling shafts that impacted like Indra's lightning,
became desperate. Their bodies and guts pierced in hundreds of
places, and their weapons having lost this power, the
Nivotokavacas began to battle me with wizardly."
The "wizardry" was a tremendous deluge
of fireballs "as big as mountains, " which with Rama's mighty
Arjuna shattered, then the pulverized
rock fell to earth in sparks, creating fires. The blasts were so
hard that water poured in torrents from the sky blinding the view of
all. having disturbed the waters of the upper atmosphere.
had taught him, if he played with radioactive material, he had to
clean it up as well and,
"I hurled the divine desiccating
missile that Indra had laughing me and the fearful blazing thing
dried up the water."
A great wind had accompanied the
explosions of the Dandavas and Arjuna's weaponry.
Arjuna stopped that as well before the
fallout traveled further. But. once "that magic" had been remedied,
the Danavas deployed the old strategy of confusing the aerial
warriors with delusions.
Rain poured down incessantly followed by an intense darkness,
completely covering the world, so it said, as they had upset the
weather patterns and electromagnetic forces which jarred Arjuna's
ship so "Matali lost control." They did not think they had that much
Matali lost command of his senses when
he hit the ship's floor and marveled at the power.
"All these gruesome wars I haw
witnessed, but never before did I lose my wits, Pandava."
Upset, Arjuna said,
"wherever I saw an opening I sent
them to Yama's domain." Good show for the "man who walked with
The Daityas had. meanwhile, like cowered
dogs, used the "wizordiy" and created an invisible shield so often
used in these histories.
"Invisible, the Daityas combated me
with magic," but Arjuna found on.
Whenever a head appeared the "charm " of
the Gandiva weapon smote them.
The enemy was beaten and those in the
city left. The invisible shield was lifted and Arjuna could then
reconnoiter the scene below which was horrible; bodies and horses
were scattered everywhere. Arjuna's cavalry was now charging the
remnant's of the enemy, but the Danvasas used electromagnetic powers
and stopped the feet of the horses and the wheels of the chariots by
affecting the iron in the horses shoes and wheels of the chariots!
Does this not sound familiar as to what
was used on Pharaoh at Exodus?
Everything that had armor on it, bodies,
ornaments, weapons, "with a jolt they flew up and became airborne."
The Danavas had taken the weapon and "had gone underground, hailed
the feet of the horses and the wheels of the chariot."
Arjuna was much worried, but Matali told
him to use the "thunderbolt missile." Positioning himself in the
gunners seat of the ship, saying some "charms" the automatic wall
moved about placing him in aerial view to use the Gandiva that shot
missiles to counteract the magnetic weaponry of the Dandavas. The
"thunderbolts penetrated all those hexes of the Nivatakavacas."
It did the trick for who had dug
underground terrains to work their deviltries on the chariot wheels,
their magnetism backfired and the "arrow" from Arjuna sent them "to
Yama's domain" as the earth covered in upon them. Corpses were
everywhere, They had maneuvered it so that "neither the horses, nor
the chariot, nor Matali, nor I had suffered any hurt - it was like a
It was indeed next to a miracle, but the
use of iron was to be no more used by Egyptians and others for a
long while and most people turned to bronze and other
Jerusalem lay before them, the "guru's fee won."
"Not even the gods have the prowess
that is found in you!"
All about them the enemy lay slain while
the women inside wailed sadly who were frightened by the ship as it
landed within the city.
In fact, it rumbled so, their jewelry
vibrated! The city was completely in gold, the Nibiru stone of
purity and health, for it drew electrical conduction to the body and
defrayed harmful cosmic rays. As a command post east of the Nile
before the takeover, it was as On, patterned after the celestial
The remaining men were killed and Maitali said,
"when the time had
ripened, you arrived here, Bharata, to put an end to them, and you
have done so. The great Indra taught you the great ultimate power of
the great weapons in order to annihilate the Danavas, Indra among
Arjuna then flew to the camps of the Daityas who hastened to their
"city" which, with their "wizardiy," flew to the skies which was
obviously a ship of enormous proportions but despite his weaponry,
Arjuna could not stop the "celestial, divinely effulgent, airborne
city, which could move about at will.
Now it would go underground,
then hover high in the sky, go diagonally with speed, or submerge in
the ocean. I assaulted the mobile city which resembled Amaravali,
with many kinds of missiles, overlord of men.
Then I subdued both city and Daityas
with a moss or arrows, which were sped by divine missiles. Wounded
by the iron, straight-traveling arrows I shot off, the Asura city
fell broken on the earth, O king."
Thousands of ships then surrounded
Arjuna, but using his "vulture feathers" they fell back, "like waves
in the ocean." The ships of the Daityas maneuvered around on the
ground to draw Arjuna's fire so they easily could dodge and make him
waste his missiles.
He then used his "Raudra missile," the grandest
of all, a "three-headed, nine-eyed man with three faces, and six
arms, blazing flames for hair, and his head surrounded with
tongue-flashing serpents, so enemy killer." It was a mighty missile
of some deadly sort whose three sides with three lights on each
blazed forth deadly rays as electricity shot above.
The Danvasas instantly tried to bewilder
Arjuna into diverting his attention by using illusions of,
"people, of bears, buffalo, snakes,
cattle, elephants, marsh deer, sarabhas, bulls, boar, apes,
hyenas, ghosts, bhurundas, vultures, Garudas, crocodiles,
ghouls, Yaksas. God-haters, Guhyakas and Nairrtas,
elephant-faced fish, owls, shoals of fish and turtles, and,
brandishing all kinds of weapons and swords, warlocks who
carried clubs and hammers-these and many other creatures in all
sorts of shapes filled up all the universe when that weapon was
But it backfired on the Danvasas and
their own apparition devoured, "flesh, fat and marrow" of them as
the lasers did their work.
It was a tumultuous victory. Matali was
bewildered that the son of the Gods had triumphed so, and "folded
his hands and said in a pleased voice,
"The feat that you have accomplished
was impossible for Gods and Asuras! Not even the lord of the
Gods could achieve this in battle. For this great airborne city,
which was invincible to the Gods, you have sacked, hero, by the
power of your bravery, weaponry, and austerities."
The city of the Daityas then vanished,
the women covering the bodies of their dead.
The God Manu was pleased as Matali returned Arjuna to him,
"You have accomplished in battle a
feat that was beyond the Gods and Asuras. Slaying my enemies,
you have brought me a great guru's gift, Partita! You shall
always remain as steadfast in conflict, Dhanamjaya, and
unconfused, achieve an understanding of weapons.
Neither Gods nor Danavas nor
Raksasas shall withstand you in battle, nor Yaksas, Asuras, or
Gondharvas, birds or snakes. And Kami's law-spirited son
Yudhisthiro shall reign over the earth that you have won with
the power of your arms. "
Enlil met Arjuna on Mount Gandhamadana,
and all his brothers gathered to greet him.
Matali was shown the utmost hospitality
and the Pandava asked the health of their fathers. Matali returned
their salutes and then returned to the "presence of heaven's Lord."
Enlil then said, "Now that we have won all of Goddess Earth with her
garland of cities and subjugated Dhrtorastra's sons," he wished now
to learn of the "celestial weapons" which Arjuna promised to do the
With "meticulous purity" Arjuna showed
them to him, and donning his "bright armor" he mounted his chariot
and gave an aerial display to demonstrate the "divine weapons one
offer the other." But Arjuna was a little too anxious and he tripped
an earthquake. Almost instantly, Manu himself appeared with the
"World Guardians" and they immediately caused the wind to blow with
"fragrant celestial flowers," a medium to rid the air of the
An officer immediately approached Arjuna
telling him to desist in his demonstration,
"Arjuna, Arjuna, do not employ the
divine weapons! They are never to be used on an unfit target,
Bharata, nor should one use them ever on an unfit target, when
not pressed; for in the use of these weapons lies very great
evil, joy of the Kurus!
If you guard them as you have
learned, Dhanamjaya, these mighty weapons shall doubtless bring
happiness, but if not so guarded they will lead to the
destruction of the universe. Pandava; never do it again!
Ajatasalru. you shall see the weapons when the Partha uses them
in battle for the extirpation of the enemies."
What a shame Mann was not around at
I do not think anyone could deny they
were using nuclear weapons; it surely was not javelins, arrows or
swords! I think we can learn a lesson here as we are so below these
people in intelligence. They knew how to rid the atmosphere of the
poisons, we don't. You would think today when someone invents
something so poisonous, they would know the antidote. We are just
learning how to rid the air of poison from power plants by the use
of "acoustic agglomeration," causing micron-sized particles to
collide and stick together.
This is done with sound, just as in the
description a few pages ago when Rama cleared the air while training
Arjuna and just as the latter did in his first battle. (See,
Cleaning Up With a Smokestack's Siren Song - Science News - May 30,
Even a good cook keeps a fire
extinguisher beside the stove. Putting nuclear weapons in the hands
of man was like putting them into the hands of Bonzo the Chimp.
Prior to Arjuna's arrival, the Pandava had strove to reach the
mountains. They thrived on fruit, honey, and game shot with "unpoisoned
arrows" unlike their pagan relatives who. not being 'masters of
their senses,' had to resort to devious methods. While resting in a
Arstisena's hermitage, Bhima flew about in his aerial machine only
to encounter the Raksasa who had been biting at their heels since
they left the Underworld. Discovering their city, Bhima blew his
conch and everyone panicked at his approach, with "hair on end."
Taking to their ships, Bhima let loose a
volley which hit the fuel tank of one of their ships and a
"cloudburst of blood" rained down on the mighty man, showers that
fell on all sides from the bodies of the Raksasas. (We see this
often as already mentioned. The Red Sea was their most favorite
battleground and may have been called this because of the busted
Like the sun he shone down with his rays
on all and they panicked and fled except one Manimat who stayed to
Bhima launched his club which "flashed
like lightning." but Manimat's mighty weapon blunted it and his
missile hit Bhima's wing and it fell in flames to the ground. Bhima
used a more powerful weapon and sailed down upon Manimat who fell
down like a "witch," The implication being that this aerial machine
was ridden like a witch on a broom that certain groups used as the
Raksasas. by which they traveled through the sky which gave us our
legend of flying witches as they shown against the moon.
These were the "Stalkers of the Night"
and at the fall of Manimat, quickly left. Hearing the commotion,
Enlil and his brothers and troops rushed to Bhima leaving Draupadi
at the Hermitage. Enlil was outraged at what he had done without
following orders as he was to reconnoiter only, not take on the
entire Raksasas army!
When told of the death of his friend, the King of the Yaksas was
furious and the "golden-hued" skinned troops were gathered and
prepared for war and yoking their "horses" prepared to "fly." Enlil
wanted to divert a war and the "The Lord of the Riches," another
king, did as well, for the Raksasas were the obstinate faction of
his kingdom but this King did not want a war with the Pandava.
Actually the king and the Pandava had
much in common.
Having been relegated to the Underworld,
the King was not pleased with Indra's rule and welcomed the chance
to join the Nibiru for like them they were tall, but more like
"giants," disproportioned, however, they also had one other
important trait, their "pointed ears" as the Nibiru. Later, the King
was flown to the top of one of the mountains around Jerusalem and
the Pandava received him with military protocol.
By the thousands, the King's troops were
about him. He bore no malice to Bhima. He was of olive skin and he
and his troops were already dying from the environment. It seems the
king was blamed of ages past for being negligent on duty and blamed
by Manimat for doing some indignity to a fellow officer and
restricted to the Underworld, doomed to the barbarian Raksasas until
the death of Manimut.
The king promised to bring troops from
all around to assist them. He and his troops then left in trails of
clouds that "gorge on the wind. "
Soon afterwards there was a "tumultuous sound of ail the musical
instruments of the celestials in the sky, the noise of chariot
fellies, and the tolling of bells," as the airships of Mann
descended on what seems to be Mount Sinai or Mt. Horeb. The
"Thousand-Eyed God," the "Sacker of the Cities" descended. Enlil
approached him and kissed his father's head where his famed lion's
cowlick was, "the spotless, austere hair-tuft of the king of the
Manu then said,
"King Pandava, thou shall reign on
this earth, Hail, Kaunteya, repair again to the Kamyaka
Hermitage! The Pandava has with much diligence got all the
weapons from me, O king. Dhanamjaya's brought me great
happiness: all these worlds cannot defeat him."
He then went back to the heavens.
Jerusalem had become a displaced persons camp of sorts, as people
who escaped from Siva's kingdom trickled in. From them the Pandava
learned how demented the people had become under the dictatorship of
Siva. One hermit was led to them while Krsna and Enlil were speaking
and who being many thousands of years old was very welcomed.
He was urged to tell his tales of old
when the world was new. But when he commenced. Krsna and his son
were much despondent over the visible effects the uncontrolled
environment of On had on him. mentally. Having weakened their minds
thusly, the old sage's tales took on a crazed ring. They knew what
Siva was doing, acting as the Placer, having removed the disc or
using it to dire purposes, and the sage bore the marks of what we
call old age.
To see if he were as deteriorated in his
mind as in his body, Enlil said,
"Those ancient men were never
frustrated in strength and resolve, they observed good vows,
they spoke the truth, they were holy and they observed good
vows, holy and as Brahma. O joy of the Kurus. They oil
foregathered in heaven with the Gods as it pleased them, then
went bock to earth again as the fancy took them.
Those men died when they wanted, and
lived when they wished, they were unoppressed, free from pain,
fulfilled, and unobstructed. They saw clearly before themselves
the throngs of the Gods, the great-spirited seers, and oil the
Laws, they had self-control and knew no envy. They lived for
thousands of years and had thousands of sons.
Then in the course of time men
became confined to walking on earth alone, were beset by lusts
and angers, and lived off tricks and deceit; and these men,
enslaved to greed and confusion, were deserted by the Gods. They
wickedly perpetrated evil, became animals or went to hell, and
were again and again roasted in all kinds of transmigration.
Their wishes were vain, their plans
vain, their knowledge vain, and witlessly they fell prey to fear
of anything; and they reaped their share of misery. marked as
they gradually were by their unholy deeds. Ill-born,
disease-ridden, evil-spirited, lack-lustered, the wicked became
short-lived and reaped a harvest of grisly deeds, hankered for
any gratification, lost faith, and burned their bridges.
Kaunteya, a dead man's course here is governed by his own acts
They were saddened to hear what they
Siva had convinced the people that when
they died, reincarnation or a heavenly abode awaited them, by that
they would not be responsible for their actions on earth nor try to
return to their true selves for a better place presumably awaited.
The people had lost all cognizance, even
the ancient sage was speaking of the foolishness. After a long
harangue by the sage about it he wound up his last words in
confusion speaking truthfully that the Anunnaki held sway over
death, but had convinced people they had no power over it.
Enlil was most upset and said quite
"Could this be die brahmin, the one
that you killed? This is my son, nobles, who possesses the power
His officers too said sarcastically:
"A miracle! O lord of the earth. For
we have seen him dead. How could he come back alive? Is this the
power-of austerities, that he lives again ? We wish to hear of
it, brahmin seer, if it be for us to hear."
They could not turn the sage around from
his mental delusion, and the sage answered,
"Death holds no power over us,
nobles. I shall expound lo you in brief the cause and reason
thereof. We recognize nothing but truth, we do not think of
falsity; we observe our own Law, and therefore we have no fear
of death. We speak of the well-being of the brahmins, and not of
their misdeeds, and therefore we have no fear of death. We feed
and lave our guests, we overfeed our dependents, we live in a
country of powerful men, and therefore we have no fear of
The Pandava feared death for they knew
it meant finality but the sage had been duped into believing he held
no power over his life as he further said,
"So you have been told it in a
nutshell. Now be without envy and go away together. Do not fear
that you have sinned."
The Pandava were mortified.
To have a person in front of them who
actually believed that even though you sinned you would go to a
better place. Death was beyond their every teaching as it was
because of not sinning that no one died in their land. How cleaver
Siva was like his father! He would have a kingdom forever. The
Anunnaki loved sinners, the Ennead did not.
The former had a kingdom of pathological
dupes forever trapped, pawns to their own mental delusions, theirs
was a kingdom in hell, while the Ennead's was in heaven, but you did
not die to get there for the only place the dead go was the dirt of
the earth to decay back to that from which you did not have the
resolve to conquer.
"So be it," said the Pandava to the
old sage, most dishearted.
They saluted him and let him return to
the kingdom of Siva.
Siva would entice many through the ages
to teach his poisonous thoughts. Unless they could stop it, man was
forever doomed to the clutches of death. However, someone in the
hall who had only arrived had heard what to his unchanged genetic
constitution was only an old hermit who added snidely as he left
after their salute,
"Sire, Vaninya, master art thou,
thou an prime among kings on earth: the hosts of hermits praise
thee, but for thee no one knows the Law!"
The old hermit in his blind ignorance
said Enlil and his fathers were false leaders that Siva was highest
"Angrily," the officer who had just
entered said, "Never speak so again, Atri! Your mind is
wandering! For us great Indra (Enlil - A,N.) himself stands
first, the Lord of Creatures."
The sage then retorted,
"He (Siva - A.N.) is as much a
provider as is Indra the Lord of Creatures! You are utterly
confounded, you have no wits at all!"
The officer was enraged and very
correctly reminded him,
"I know, I am not confused! It is
you who are so ready to talk who is confused. The only reason
you praise him is for profit, relying on your visit with him.
You have no knowledge of the highest Law, nor do you grasp its
meaning. You are a foolish child, how did you get old?"
The one great gap between the two
factions was that the people of the one true God needed their rules
and Laws written down, those of the Ennead had them in their blood,
no such guides need be written, so the former assumed they were
A loud shouting match ensued when the
officers tried to break them apart, the officer saying curtly to the
"Now hear the question that had been
raised between the two of its, ye bulls among brahmins. Atri
says Vainya is the Provider, and I greatly doubt that!"
The officer was then told the situation
and appeased the old sage. That Enlil was King Solomon continually
becomes clearer as one reads all of these archaic passages.
The Veda states he was,
"greatest of the students of all the
Laws, favoring all his subjects, did what was beneficial for all
without exception. As he thus went on, reassuring his people
like a father; no one was found lo hate him, and so he became
known as Ajatasatru."
In Jerusalem, he gathered his people
together while the opposition was kept at bay.
A council hall had to be build that
resembled the "palatial chariot of the Gods," an Edin within which
the environment was controlled. Enlil and his family would reside
here while attempting to create a total enclosure for his people.
Going by the Veda and gnostic texts, we will come to find that the
Bible is quite confused in both chronology of events and the people
Krsna helped command here with Jaya, officer of architecture, and
the 'temple of Solomon' was then constructed, as Krsna said,
"Build a hall of such magnificence
that people in the entire world of men will be unable lo imitate
it, when they have beheld it in wonderment. Build an assembly
hall, Maya, where we will see the designs of the Gods laid out
by you, and the plans of Asuivs and men."
Krsna was commander of Mesopotamia and
soon had to return much to their dismay.
They gave him a sound farewell; everyone
took to their "chariots" and all ascended in their vehicles as the
people looked on. Everyone "followed Krsna with their eyes as far as
the horizon, then followed him in their thoughts with love. While
their hearts were still unsated of the sight of Kesava, the gracious
Sauri soon disappeared from their eyes."
Listlessly the Parlhas, whose thoughts
had gone with Govinda, all turned back and the bull-like men returned
to their city while Krsna on his chariot in time reached Dvaraka."
Jaya then left, stating there was a "superb club embellished with
golden eyes" able to kill many enemies that had been abandoned by
Mount Mainaka and he hoped to restore it so they could use it.
Parts and materials were hard to come
by. especially gold. There were also many minerals the hall would
need, especially crystal. They seem to not have operated on fuel as
the enemy, but by crystal, having great knowledge of them. Having
gotten all the material, Jaya returned, and "built a peerless hall,
celestial, beautiful, studded with precious stones, which became
famous in the three worlds."
The Veda's description of Yudhisthira's temple blends well with the
temple of King Solomon of the Bible and as we will see the events
therein as well. Pure water was precious now and as in Egypt, pools
were built for consumption and for testing of radiation fallout.
The temple was built as many others,
most similar to Solomon's,
"the hall, which had solid golden
pillars, great king, measured ten thousand cubits in
circumference. Radiant and divine, it had a superb color like
the fire, or the sun, or the moon. Challenging as it were with
its splendor the luminous splendor of the sun, it shone divinely
forth, as though on fire, with divine effulgence. It stood
covering the sky like a mountain or monsoon cloud, long, wide,
smooth, faultless, and dispelled fatigue.
Made with the best materials,
garlanded with gem-encrusted walls, filled with precious stones
and treasures, it was built well by that Visvakarman. Neither
the Sudharma hall of the Dasarhas, nor the palace of Brahma
possessed the matchless beauty that Jaya imparted to it."
What a palace it must have been with
8,000 "sky-going" Raksasas from the king, patrolling it. It could
not have come soon enough for everyone was suffering from the
environment, the green ears of the Raksasas were now the color of
Inside the hall,
"Jaya built a peerless lotus pond
covered with beryl leaves and lotuses with gem-studded stalks,
filled with lilies and water plants and inhabited by many flocks
of fowl. Blossoming lotuses embellished it, and turtles and
fishes adorned it.
Steps descended gently into it; the
water was not muddy and it was plentiful in all season; and the
pearl-drop flowers that covered it were stirred by a breeze.
Some kings who came there and saw it thick with precious stones
and gems did not recognize it for a pond and fell into it.
Around the hall stood tall trees that were always in bloom,
lovely trees of many kinds that were dark and threw cool shade.
Everywhere there were fragrant
groves and lotus ponds made beautiful by wild geese, ducks, and
cakra birds. The wind carried the fragrance of flowers on land
or on water and fanned the Pandavas with it. Such was the palace
that Jaya build in fourteen months, and when it was finished, he
informed the King Dharma."
Solomon's temple took seven years to
build according to the Bible, but does not the following sound like
the pond in the Veda,
"The Sea stood on twelve bulls,
three facing north, three facing west, three facing south and
three facing east. The Sea rested on top of them, and their
hindquarters were toward the center.
It was a handbreadth in the
thickness, and its rim was like the rim of a cup, like a lily
blossom. It held three thousand baths. He placed the Sea on the
south side, at the southeast corner... to be used by the priests
(I Kgs. 7:23 - 26, 39b)
It seems all these temples had these
huge ponds but you can believe the only ritual bathing done was to
get the radiation off the "priests."
At the temple's completion, Enlil dispersed food rations, I,000 cows
to the Brahmins and feast for all was given to seers and princes
from all lands. (The Veda lists them all!)
This is similar to King Solomon, who
offered cattle, sheep and goats and gave a festival when the temple
was done. In the Veda, as in the Bible, the people came from all
around and "waited on Yudhisthira in his hall as the Gods wait on
Brahma in heaven."
The people played instruments and sang
just as those in the Bible. Shortly after, Enlil was given a
thorough inspection by "celestial Narada" who flew down by his
father's orders to see that Enlil was directing his people properly.
He was questioned most ardently in his
"Do your policies suffice? Does your
mind delight in the Law? Do you enjoy pleasures and yet your
mind does not suffer? Do you persist in the undiminished career
that was followed by your grandfathers before you, a career
accompanied with Law and Profit for your subjects, king of men?
You do not hurt the Law for Profit or Profit for Law, or both
for Pleasure, of which joy is the soul? Do you Profit for Law,
or both for Pleasure, of which joy is the soul? Do you always
pursue, greatest of conquerors. Law. Profit, and Pleasures,
distributing them over time, knowing their time, granter of
Other questions from this narrative are
quite interesting and provocative for today,
"Your six officers are not corrupted
perchance and, though rich, not addicted lo vice and fully loyal
lo you, bull of the Bharalas? - Are your councilors like
yourself - pure in their thinking, capable of living, well-born
and loyal, O hero?
Do you buy one wise man with
thousands of fools? Is your commander bold, brave, shrewd,
persevering, well-born, loyal, and adroit? Are all the officers
of your army experienced in warfare, have they been known to
accomplish great exploits and acts of bravery, and do you honor
them courteously? Do you give your troops adequate food and pay,
and on lime, without postponement?
Do you recompense men who ore
trained in a science, and experts in any branch of knowledge,
according to their quality? - Do you grant protection, as though
to a son, to an enemy who bows down from fear, or, losing heart,
surrenders, or is defeated in battle, Parlha? Are you impartial
and mild to all the world, lord of the world, like a mother or
(Note the following, no women
troops! - A.N.)
You do not oppress the kingdom with
greedy men, thieves, young princes, or a troop of women?"
After the lengthening questions, the two
then sat down and Enlil said,
"Sir, you always travel about, fast
as thought, as a spectator in all the many and various worlds
that Brahma of old has created. Have you seen anywhere as
assembly hall such as this one, or greater still? Tell me at my
Enlil was hoping Siva had built an Edin
comparable to his, for his mother, sons and daughter yet there.
There were but two, Narada told him, one
belonging to Vaisravana and the other to Varuna and his Queen Varuni.
The parallels between Vaisravana and Varuna and Akhenaten and his
supposed father, Amenophis III, are remarkable here as in all the
Veda. Varuna's hall was as Amenophis'. the latter's built on a
"Scared lake" which was built in a fortnight using 100,000 men, 1200
ft. wide and a mile in length as described in Egyptian literature,
filled with fish, lilies and other plants.
Amenophis' construction at Thebes here
surpassed all others at Karnak and Luxor with lapis lazuli, gold and
silver and myriads of other precious stones. In Thebes, Akhenaten
stated he was the son of God, meaning Indra.
Here Tiy resided with her son,
Akhenaton, who built Armarna. Varuna's temple was described as
being, "lustrously white; in its dimensions it is like Yama's with
luminous walls and gate towers, it was built by Visvakarman in water
and is surrounded by celestial jeweled trees that yield flowers and
fruit, covered with carpets of flowers." Here everyone was "beyond
death," so says the officer Narada who "myself have flown" there.
Akhenaten was beloved of his father whom he was always trying to get
into the good graces of as Indra elevated him above his
step-brother, Siva. As the son of a 'commoner's wench,' called this
in both the Veda and Egyptian texts, he would be continually looked
down upon. It is not hard to guess why he disliked all his family
and sought his own identify when he changed from beingAmenophis IV
to Akhenaten and became commander of the disc, the Aten.
His temples were built away from Amen's,
or Siva's, where he "lived in truth" his personal decree, for he
continued his own personal feud. Amenophis III seems to have been a
brother to Siva, but on the former's mysterious death, Akhenaton had
all mention of the name Amen erased.
He and his mother then struck an
alliance as his father and his mother did so many eons ago.
Nonetheless, his temple was just as elaborate than his relatives and
he built it himself just as both the Egyptian and the following Veda
"Kubera Vaisravaiia's lustrously while hall, 0 king, is
one hundred leagues long and seventy wide. Vaisravana built it
himself with the power of his austerities, prince: It is luminous
like the moon, footing in the sky, tike o peak of Mount Kailasa.
Carried by the Guhyakas, the celestial
hall seems as though fastened to the sky, and toll trees of gold
adorn it. Irradiating rays, effulgent, redolent with divine
fragrance, charming and shaped like a white cloud or mountain peak,
it appears as though it is floating in space," again told by Narada
who when "traveling in the sky" saw it all.
This king surrounded himself with
dwarfs, and many malformed people which the Anunnaki seemed drawn
to, whereas the Ennead restricted them from the populace until they
could be treated which the opposition could not do.
The Nibiru had the safety of their women
and children at hand for they were quite aware of the danger of
letting them look upon something not a part of regulated nature
which can retard fetuses or injure the neurological systems of
Enlil at least was resolved in the fact his family members were
somewhat safe, but their palaces lacked the crystal powers theirs
had. He was worried the Snakes, the engineers of Siva, had
controlled all the rivers and oceans already.
councilors they advised him he should now strike before Siva became
any more powerful.
"A wise man who considers capability
and implementation, and weighs time and place, income and
expenditure, and thus acts with his whole mind will not perish."
Enlil wanted the council of one of his
fathers, Krsna, and a messenger was sent and he came at once,
"swiftly traversing many countries
on his fast chariot," and reached their headquarters.
Enlil had wanted no council with the
kings who were not wholly of his blood.
Krsna then proceeded to tell him how
hard it would be to take Siva's kingdom because,
"there are those who say pleasant
things in hope of gain; there are those who wish for matters
that do at once please and benefit themselves; so is generally
people's advice an a proposition found to be. But you rise above
these motivations and above anger and desire - pray tell what is
mast fitting for us in the world."
He described who were friend and who foe
now. Siva had completed his duplicity by getting the kingdom against
all of them.
Siva and Akhenaten were having a 'devil'
of a time,
"Know, king, bull of the Bharatos,
that the kings of Ila's dynasty and Iksvaku's form a hundred and
one different lineages. There is also a vast double dispersion
of the dynasties of Yayati and the Bhojos, and this dispersion,
great king, extends to the four corners of the world. All the
baronage honor likewise their royalty."
Siva had now resorted to more EMR
control and now had all duped that he was the one true lord,
"Likewise that wicked king of the
Cedis, who I failed to kill before has gone over to Jarasamdha,
the one known as the Supreme Person, who claims that he is the
Supreme Person in this world and in his folly always assumes my
title - o king powerful among the Vongos, Pundras, and Kirotas,
known in the worlds as the Vosudeva of Pundro."
It was told how many had fled the
kingdom in panic,
"the Northern Bhojas and the
eighteen tribes, my lord, have fled to the West in fear of
Jarasamdho. So have the Surosenas, the Bhadrakaras. the Badhas,
the Salvas, the Pataccaras, the Sustharas... Likewise, all the
other Pancalas, haunted by their fear of Jarosomdha, have
abandoned their kingdom and fled off in all directions... Were
we to kill without resting with mighty weapons that kill a
hundred at o lime, we would not be oble to destroy him in three
Others drowned themselves and other
bizarre behaviors were seen at the takeover.
The Ennead gathered some troops and stormed a city called Magadhan,
near a mountain where four classes of "bean-eating" people lived.
The men broke through the city tower and
entered the city in disguises and approached the king in his hall
where Vsnu gave him very sound advice for they had devolved by the
will of Siva to committing human sacrifice,
"There is a certain dynasty, great
king, who bears the burdensome task his dynasty imposes. It is
at his behest that we three have risen up. You, king, have
destroyed barons who live in this world: this atrocious guilt
you have incurred, and you think yourself innocent? Greatest of
rulers of men, how could a king molest honest kings?
And having imprisoned the kings you
want to sacrifice them to Rudra! The evil you have done,
Barhadrathi, might well effect us; for we follow the Law and ore
capable of enforcing it. Never has there been witness to human
sacrifice; how then can you wish to sacrifice men to the
A baron yourself, you give fellow
barons the name of beasts' What other man has a mind as
perverted as yours? We who help the oppressed have come here to
tame you who plot the destruction of our kinsmen so that our
kinsmen may prosper. If you think that there is no man on earth
among the barons to do this you ore very greatly deceived, king!
Give up your pride and conceit when
you are among your equals, Magadhan! Don't tumble into Yama's
hell with your sons, you ministers, and your troops'."
There were a great deal of people
falling into Yama's hell at this time, however the king said he
would fight only Bhima in hand to hand combat.
Quickly, the kings priests gathered with
the "best herbs, pain-killers, and restoratives." The fight lasted
fourteen days so the story goes (!), women aborting from the roars
of both men. The king was killed and they set their prisoners free.
They unfurled their flag on their ship for all to see that the gods
were indeed there, the same flag that denotes the Gods in Egyptian
hieroglyphics, and as the 'chariot' "radiated light" they ascended;
it "thunderous like the monsoon."
"handiwork of Gods, majestic and
iridescent, which could be seen at the distance of o league.
Krsna thought of his Garuda and promptly it came. With him the
flag mast rose toll like a temple pillar. With other
open-mouthed, screeching creatures on the banner, Garuda, eater
of Snakes, sat high on the superb chariot.
Almost blinding the creatures, he
shone with a supernal splendor like the sun at noon surrounded
with its thousand rays. That most beautiful flag never got
entangled in trees, nor was it hurt by weapons, O king, for it
was celestial and visible to both Gods and men."
Before leaving, Enlil anointed one of
the king's sons with oil. Arriving at Indraprastha, (headquarters)
the kings they had rescued were instructed and sent back to their
It was now that the mighty wars of the Bible began, the "lion
of the conch blowing Pandavas clashing with the shofar blowing
Anunnaki troops. At Jerusalem, people poured in as kingdoms were
taken. Enlil tried desperately to lift his fallen people up.
Building for the displaced people was an endless job for carpenters
and stone masons.
Enlil held a "Royal Consecration,"
inviting everyone of his people to assemble, keeping them safe
within Jerusalem's walls.
"The princes went to their assigned
quarters, towering like Koilosos peaks, attractive and
well-furnished, on all sides surrounded with high stuccoes walls
that were sturdily built. The lattices were mode of gold, the
floors were paved with precious stones; the stairs rose gently,
and the seal and appointments were large. The residences were
decked with wreaths and garlands and redolent with superb
The people brought jewels, gold and
silver which was of no great value to exchange for it had no
monetary value but was used for building and for their instruments
and machinery, by which "mansions made in the image of celestial
chariots" could be created.
Despite his seeing to it his people were well fed which would have
helped defray the effects of EMR, he was quickly losing the battle.
He complained to Bhima that they were losing their grips on the
people to which Bhima answered,
"The dim-wilted Sisupola, O best of
kings, seems desirous of leading all the kings without exception
to the seat of Yama, son! Surely Adhoksaja is ready to take away
what glory Sisupala possesses, Bharata. His senses have gone
astray, good luck to you, most sensible prince, the Cedi king's
senses and those of all the other kings, Kounteya.
For whomever the tiger of men wants
to take, his senses go mad like the Cedi king's. Of all the
fourfold creation in the triple world, Madhava is the beginning
and the end, Yudhisthira!"
Many who would fight in the field would
turn against Enlil as they were being affected.
His own officers and whole legions of
troops, would have to leave to recover as would Enlil himself and
his brothers soon. This is why there is so much confusion in the
Bible as it is often hard to tell the loyalties of different
At one point they had to send many of
their troops elsewhere as Arjuna announced.
"By virtue of the boon grouted by
Dharma himself we shall roam unrecognized by men, bull of the
Bharatas. But ! shall name some lovely odd secluded kingdoms
where we might dwell - approve one or the other of them."
They too had to finally leave.
Soon the forces of Thutmosis III were encroaching and Enlil was
powerless to stop them.
The people had been totally broken down
mentally by apparitions and delusions of which we will go into more
detail in the next chapter. Enlil and his brother personally lead
raiding parties on the intruders as they encroached but as at On,
Jerusalem fell, but this time with Draupadi left behind, very much
alone and at the mercy of Hatsheput who arrived with her conquering
brothers and relations. On and the Egyptian territories soon
received all the glory that was Jerusalem, her gold and minerals
from all the temples.
Like her mother, Draupadi was now very
much a prisoner suffering terribly under the hands of her relations
and was demoted from her high position to that of a chambermaid.
From her beautiful dresses she was
reduced to wearing a "long, block, very dirty robe" and would "work
for anyone who wishes lo feed me," in her Cinderella-type story.
Despite all this, her beauty and "gentle speech" glowed beneath the
The Anunnaki women gave her a difficult
time for they knew nothing of the care of the body and had slaves
help them. Draupadi knew how to do her own hair for they allowed no
strangers to touch their hair (you would never have caught a Nibiru
woman at a hair dresser for hair attracts the bacteria from whomever
is handling it like a magnet.
Someone else's body resonances can also
disturb the electro-magnetic flow of the hair as well, and she also
ground oils and weaved her own cloth, talents the Anunnaki women in
their androgynous ways could not do.
Her beauty was too much competition for
Hatsheput who faced her saying,
"I would lodge you on my own head,
if I did not suspect that the king would go lo you with all his
Look, all the women in the palace
and those in my quarters stare at you in fascination - what man
would you not infatuate? Look at the trees that stand firm in my
quarters, they are bending over to you -what man would you not
infatuate? When King Virota sees your superhuman body with the
buttocks and hips, he will cast me aside and turn to you with
his whole heart!
For any man at whom you, with your
flawless limbs and long eyes look fondly will foil under the
sway of love. Any man who looks at you, woman of the sweet smile
and faultless body, will foil under the sway of the Love God.
Just as a she-crab conceives for her own destruction, so would
I think, destroy myself were I to
give you lodging, sweet-smiling woman!"
Draupadi was upset by her androgynous
"Neither Virola nor any one man can
have me at all! Five young Gandhaivas are my husbands, radiant
queen. I am trifled with on pain of death! My Gondhaiva husbands
allow me to lodge with one who does not serve me leftovers or
have me wash his feet. Any man who covets me like any commoner's
woman enters another body that very same night. No one con make
me stray woman, for my irascible Gandhaivas are stronger than
Reluctantly, Sudsena, or Hatsheput,
allowed her to stay in the palace.
It had come that Enlil's own people whom he had raised to prominence
had caused part of his downfall. Leader of the conspiracy was
Sahadeva. the son of the king whom they had risen to councilor and
whom Enlil had anointed.
Approaching the triumphant Thutmosis,
"I'd like 10 live with you, chief of
the people, for I no longer know the lion-like Parihas. No other
trade do I have to live by. and no master but you attracts me,
He had been head of the livestock
breeding and telling Thutmosis how good he was, that he could even
smell the testosterone count and single out bulls by their worth.
The lineages of Indra and Siva then took
the positions of administration the Pandavas had controlled. When
Enlil and his brothers had learned the deception they were
mortified. Bhismasena, or Horus, if these narratives are holding
true to other accounts, was himself trapped within Jerusalem's walls
as well with his mother. How horrible it must have been for him to
have gotten his "wings" clipped!
How to rescue Draupadi was their next concern, but how to enter the
city with their physical appearance which would have revealed them.
They not only wanted to rescue their sister and son but to
personally eradicate everyone who had a hand in this gruesome
affair. They decided the only way. to get through was to disguise
themselves as the very people whom they would have to destroy to get
Enlil disguised himself as the Royal
Dicing Master (what else?) to the King and went by the name of Kanka.
Since the Anunnaki kingdom was so rife with them. Arjuna decided to
go off the deep end and announced,
"Sire, I am a transvestite, I'll
vow, for these big strong-scarred arms are hard to hide! I'll
hang rings from my ears that sparkle like fire, and my head
shall sport o braid, king! I shall be Brhannodo. "
Draupadi, as we will see, was ashamed
when she saw him, but the joke was he was disguising himself as an
infantryman who were forced to wear as we shall study, women's
The Anunnaki men allowed their hair to
grow long and wore it loose or in a braid down their back for in
their androgyny they melted into these garbs appropriately. To the
Ennead these costumes were quite an insult. The Veda states the
twins would take the places of the king's groom and the role of
Enlil seems to have disguised himself as a horse-master as well as
the brothers each made separate entrances into the city,
"Then another lordly Pandava came to
the King Virata, who was viewing his horses, the people saw him
appear as he came like the arc of the sun from behind the
He then studies the horses there and
Sahadeva took notice of him,
"from whence has this Godlike man
arrived? He is thoroughly checking these horses of mine, he is
certain to be an expert horseman. Let him quickly be fetched and
brought to my presence, for the hero appears an Immortal to me."
To which Enlil answered,
"Be victory thine, and good fortune,
O king! I have wide renown as a handler of horses, f shall be
your expert charioteer."
He is then given the title of royal
charioteer. He explained to Sahadeva.
"King Yudhisthira, the eldest of the
five sons of Pandu, formerly employed me in his stables, enemy-plougher.
I know the nature of horses, how to train them all, how to
control the vicious ones and how to cure them of everything. No
horse of mine will ever be shy. not a mare malicious, let alone
the stallions. The people, and so did the Pandava Yudhisthira
call me Ganthilka."
As all the Ennead men, Enlil was an
expert with horses and he soon brought his horses to victory many
times for the king in the arena, sounding very much like out of
General Lew Wallace's Ben Hur which seems to have in many places,
dormant engrams of this ancient story.
Although he was chastised for writing
his story during the Civil War. as he neglected his field duties,
Wallace actually related a splendid set of ancients engrams and
committed them to paper in his tale of a man engrossed in freeing
his mother and sister. Enlil. too was doing the same. Both had
similar antagonists. Judah Ben-Hur was a Jew as Enlil was a Nibiru,
the former pitted against Masala, Enlil against Siva.
Most people overlook it but Hur is from
the Bible from which the General took the name. Hur was a king of
Midian and one of the grandsons. Bezaalel, was one of Moses workmen.
Judah Ben-Hur, as in the story, is a play on words meaning. Lion-son
of Hur. However, later, Moses kills all of the five kings of Midian.
the House of Hur as well, for it was the Midianites who brought a
venereal disease to his troops. The House of Hur was one of the few
peoples allowed to approach the Ark and to help in construction.
Hur seems to have been a family name of
the Ennead as Yudhisthira is the Lion son of the Ennead as in the
Veda and if Lew Wallace was playing his engrams right, he merely
roughly translated Enlil's story, son of the Gods. The Veda tells us
not how he slew Sahadeva, who seems to be our Masala here, but the
inference is certainly here as is the motive.
The Nibiru were keen on chariot racing
and horses, even Moses kept horses sacred as well as dogs. Racing
was done to test the power and beauty of the animals and the skill
of the driver and riders without bloodshed while the Anunnaki made
it a scene of betting and the thrill of death in the manners of
cruelty they allowed in the arenas.
It does not take too much imagination
to see that Enlil was building up to pit himself against Sahadeva
himself and may have ridden him to the ground as the General's story
relates. It seemed that he had taken one of the twins places rather
than Jet him go against this adversary.
Bhima succeeded in his quest as well. Jimuta, was his objective, an
officer who, with others because of his great prowess, staged quite
bloody wrestling matches. The Anunnaki were fond of aggressive,
bloody sports whose bloodlines would follow from the ages of the
Gladiators to the football fields of today.
Bhima was taught in hand
to hand combat to subdue his opponent as quickly as possible by
breaking the neck or back. This he did until he went through the
entire staff of men! No one would then approach him to wrestle and
the king made him fight lions and tigers, which must have been a
folly for they knew how to handle wild animals easily. If Arjuna
accomplished his objective, we do not learn of it.
We next have one of the most blatantly told lies of the Bible, the
rape of Tamor. Tamor was, the Bible states, the daughter of David.
Amnon, her half-brother becomes infatuated with her and rapes her.
David's other son, rightly kills him.
(Isn't this a bit ridiculous, the 'holy book's holy people commit
incestual rape? Wonderful guide to live by,
It is all very droll and oh, so very
wrong. The Veda sets us straight on the whole affair. Well. Amnon
(rather close to Amen is it not?) is the brother of Draupadi,
indirectly, or Tamar, but the son of Indra. not David who is Horus
(King David by all accounts seems to be Horus). Absalom merely
replaced Bhima, a red herring in other words.
Well, lets look at the Veda for the
Bible is only trying to further keep man in the dark by hiding the
fact the lineages from God were weak like him. It merely is a matter
of figuring which God is which.
In the Veda, one Kicaka, in the royal household, becomes enamored
It would only be a matter of time, as
Hatsheput knew, when she would be approached, as Kicaka, presumably
a son of Indra, states,
"I have never before beheld this
beauty there in the palace of King Virata. This radiant maid
intoxicates me with her loveliness like a grog with its, smell!
My pretty, who is this ravishing Goddess, do tell me, who is she
and whence, this lovely?
She stirs up my spirits and sways my
heart, I know of no medicine now that could cure me. Aho! Your
beautiful lass attracts me, that incomparably pretty serving
wench. But surely her serving you is not fitting - Command me
and all that I command! I will shed the wives whom I had before,
sweet-smiling wench, they shall be your slaves! I myself am your
slave now, my comely woman, for you to command forever, my
Draupadi, trembling, faced him,
"son of a suta, you have designs on
me whom you should not covet, an ugly, contemptible chamber
maid, who dresses hair! I am the wife of another, good fortune
lo you! and your proposals are beneath you. Wives are dear to
the creatures - think of the Law! You should never set your mind
in any way on the wife of another. For il is the life rule of
good men lo avoid the forbidden.
Indeed, a man of evil soul, who is
his folly covets wrongly, finds despicable disgrace and gets
into very great danger. Don't rejoice, son of a suta, least you
forfeit your life this very day, be desiring me who am
unattainable and protected by heroes. You cannot have me: my
husbands are Gandharvas, and they will strike you down in wrath.
Come, enough of this, don't seek
your perdition. You want to walk a road that is impassable to
men. You want to act like a witless child on a river bank
wanting to walk across lo the other side. You may dig into
earth, or fly up in the sky, you may flee to the farther shore
of the ocean, but yet you will never escape from them, for my
men are ferocious children of Gods!"
She managed to dissuade him.
Hatsheput approached him and in her
vileness sought to be rid of Draupadi, saying to Kicaha,
"Have some liquor and dishes
prepared for the holiday. That day I shall send her to you to
get me some liquor. Tiy and comfort her as you please, when I
have sent her off then she is under no restraint in private - if
indeed she be comforted enough to make love."
From these passages let us switch now to
the Bible's version of this sordid story:
Amnon Rapes Tamar... Now Amnon had a
friend named Jonadab son of Shimeah, David's brother. Jonadab
was a very shrewd man.
He asked Amnon,
"Why do you, the king's son,
look so haggard morning after morning? Won 7 you tell me?"
Amnon said to him,
"I'm in lave with Tamar, my
brother Absalom's sister."
"Go to bed and pretend to be ill," Jonodob said. "When your
father comes to see you, say lo him. I would like my sister
Tamar to come and give me something to eat. Let her prepare
the food in my sight so I may watch her and then eat it from
her hand. "'
So Amnon lay down and pretended to
be ill. When the king came to see him, Amnon said to him,
"I would like my sister Tamar lo
come and make same special bread in my sigh!, so I may eat
from her hand."
David sent word to Tamar at the
"Go to the house of your brother
Amnon and prepare some food for him"
So Tamar went to the house of her
brother Amnon, who was lying down. She took some dough, kneaded it,
made the bread in his sight and baked it.
Then she took the pan and served him the
bread, but he refused lo eat.
"Send everyone out of here," Amnon
So everyone left him. Then Amnon
said to Tamar, "Bring the food here into my bedroom so I may eat
from your hand." And Tamar took the bread she had prepared and
brought it to her brother Amnon in his bedroom. But when she
took it to him to eat, he grabbed her and said, "Come to bed
with me, my sister."
"Don't, my brother!" she said lo him. "Don't force me. Such a
thing should not be done in Israel! Don't do this wicked thing.
What about me? Where could I gel rid of my disgrace? And what
about you? You would be like one of the wicked fools in Israel.
Please speak to the king; he will not keep me from being married
But he refused to listen to her and
since he was stronger than she, he raped her."
(2 Sam. 13:I-14)
Good family reading isn't it?
However, the Veda states Kicaka, at
Hatsheput's suggestion, took liquor and food and bid Draupadi to
serve it. but the latter says to the queen,
"I won't go lo that man's place,
princess! You know, my queen, how shameless he is! I shall not,
flawless and flushed mistress, be promiscuous in your house and
betray my husbands. Madam, you know the agreement we had when I
entered service in your house, good lady.
Fair-tressed Kicaka is a fool
emboldened by lust. When he sees me, he will insult me. I am not
going there, camely lady. You have many other serving women who
obey you, princess. Send somebody else good luck to thee, for he
is sure to insult me."
She assured her no harm would come to
Giving her a lidded golden goblet,
Draupadi, "weeping and filled with suspicions," stepped outside and
did something rather bizarre,
"the woman worshiped the Sun for a
moment. Sun heard everything from the thin-waisted woman and
consigned an invisible Raksaso to her protection. And the
Raksasa did not under any circumstances leave the side of the
Was this a satellite to whom she was
speaking? Like her mother before, did she have a 'snake' to talk
Trembling, she approached Kicaka who of course welcomed her,
"welcome, my fair-tressed lovely, my
night has joyously dawned into day. You have come as my
mistress, now make me happy! Let them fetch golden garlands,
shells, and earrings made of gold, silken robes and furs. I have
a beautiful bed all spread for you. Come with me, and drink
Enlil and Arjuna had immediately been
able to trace her after her little talk with the sun (well, some
people talk to the trees!).
However, a Raksasa saw the brothers get
the signal, and a trap was set. Her transmission had been received
by the guards and they told Kicaka's guards of the brothers
approach. As the brothers appeared in the chamber they witnessed a
dreadful site. Kicka caressed her hand and she sprung from his grasp
only to have him grab her by the hair.
The brothers looked on, the guards
behind their tracks as he threw her to the floor and kicked her with
his foot. A guard who took pity, intercepted and knocked him to the
floor while the brothers were restrained by the others.
Draupadi did not see her brothers and
"Me, the proud wife of men whose
enemy that walks the earth dare not sleep, me a suta's son has
kicked with his foot. Me, the proud wife of men who give and do
not beg, brahminic and true-spoken, the a suta's son has kicked
with his foot. Me, the proud wife of men the sound of whose war
drums and bow strings is heard ceaselessly, me a suta's son has
kicked with his foot.
Me, the proud wife of resplendent,
restrained, powerful, and prideful! men, me a suta's son has
kicked with his foot. Me. the proud wife of men who could kill
off this entire world but ore tied in the noose of the Law, me a
suta's son has kicked with his foot! Where on earth ore the
great warriors roaming in disguise, they who were the refuge of
those who sought shelter?
How can those powerful, boundlessly
august men like castrates suffer that their beloved and faithful
wife is kicked by a suta's son?"
Kicaka's men were pleased at her feisty
comeback with words and so they stood between the two,
"the man who has this long-eyed and
fine-limbed woman for his wife has gained all and need never
The brothers could do nothing and Enlil
had a "sweat of rage" that "stuck to his forehead."
The guards then allowed the brothers to
reach her, and crying she raced up to them and relayed all that
happened, looking "as an all-white, three-year-old heifer that was
born in the forest approaches a bull, or an elephant cow a large
But for some reason they were under some
sort of stupor and she could not reach them.
She escaped and then searched out Bhima
who had been asleep somewhere in the city, and after awakening him,
"Why have you come to me as though
in a hurry? Your color is not normal, you look wan and pate.
Tell me everything completely so I will know, whether pleasant
or unpleasant, hateful or agreeable. Tell me everything exactly
- I will know what to do next. You can trust me in all matters,
Krsna, and in adversity I shall save you again and again. Say
quickly what you want to have done and then go to bed again
before others wake up."
She then said how shocked she was to
have seen her brothers in those wretched disguises,
"Happily he supported all the blind,
old and unprotected and destitute In the kingdom; Yudhisthira
was never mean. And now he has earned hell as a waiter of the
Molsya. Yudhisthira calls himself Kanko, games-master in the
He to whom at the time that he lived
in Indraprastha all kings brought tribute now seeks wages from
others. He who held all the kings on earth in his power now is
helplessly in the power of others. Having illuminated the whole
earth with his brilliance like a sun, he is now the floor
gambler of King Virota. Pondava, look at the Paitdava: he on
whom kings and seers waited in his hall now sits below another.
Who does not grieve when he sees the
undeceiving, wise, and low-spirited Yudhisthira serve a king for
his living? Bharota, look at the Bhorata whom the entire earth
obeyed in his hall - now he sits below another! Bhimo, don't you
see how I am oppressed with many sorrows, in the midst of an
ocean of grief?"
She then tells of her other sorrows,
"This is my great grief, Bhorata,
which I will relate to you. Do not take me wrongly; I speak out
of sorrow. When you ore fighting with tigers, buffalo, and lions
in the inner court and that Kaikeya woman watches you, I become
Getting up to look at me and
noticing that I seem to have taken faint, the Kaikeya woman of
flawless limbs will tell her women, I think our brightly smiling
maid has been sleeping with the cook and out of love grieves
over him when he is mode to fight with powerful creatures.
Our chambermaid is quite pretty, and
Bollava is a most liandsome man. A woman's heart is hard to
fathom, but I think they suit each other. The maid always
worries over him because they sleep together hoppily - and both
of them have been living in the king's palace far the same
length of time.
She always makes me conspicuous with
such words, and when she sees my anger, she suspects me with
you. When she talks like that I feel very bad, and drowning in
my sorrow over Yudhisthira I cannot bear lo live."
Bhisma had tried to get her out of the
city before with no success, having reached her first is his
What upset her the most was the appearance of Arjuna in the feminine
clothing of earring and kilt the men of the Anunnaki had taken to
wearing for reasons we will delve more into later.
"Dhanamjaya, that bull among men of
whom the enemies always lived in fear, wears a disguise that is
despised by the world. At the sound of his bowstring and palms
the enemies trembled, he the great-spirited man who possessed
all celestial weapons, treasury of all sciences, now wears
earrings. My heart sinks, Bhima. when I see Arjuna ..."
Draupadi was on the verge of a total
physical and mental breakdown as her skin was turning lighter colors
and she had been found to grind countless amounts of sandalwood
paste, a sure sign, the atmosphere was being upset as it is good for
She told Bhima,
"Look at my hands, Kaunteya: they
certainly didn't look like that before," complaining of either
The Nibiru women prided themselves on
their beautiful hands and she then started to cry and Bhima took her
hands and said,
"A plague on the strength of my arms
and Pholguna's Gondiva, if the hands that once were rosy have
now become callused! Our fall from the kingdom and my failure to
murder the Kuivs, Suyodhono, Kama, and Sakuni Soubola, and to
cut off the head of the evil Dtihsosono still bum me, fair
Krsna, like a thorn that is stuck in the heart.
Don't destroy the Law, full-hipped Krsna; abandon your wrath, sagacious woman. If King Yudhisthira
were to hear this censure from you, fair woman, he would
completely do away with himself, and so would Dhanamjaya, thin-waisted
and full-hipped Krsna, and the twins as well."
Droupodi then replied,
"The tears that I shed in my sorrow,
Bhima, welled up because I cannot control my suffering, not to
censure the king. The time has come, mighty Bhimasena, for
Kicaka to be rid of his life; stand ready at once.
Kaikeyi suspects I surpass her in
beauty, Bhima, and worries constantly that the king may come to
me. Knowing her state of mind and seeing things in a false light
himself, the wicked Kicako constantly propositions me, he has
mode me angry, Bhimo, but again and again, propositions me.
He has made me angry, Bhima but
again and again controlling my anger, I have told the
love-besotted man, "Watch out for yourself. Kicako I am the
beloved wife of five Gondhaivas, and those unassoilable and
violent champions may kill you!"
But the evil Kicoko replied lo me,
"I am afraid of no Gondliarvas,
sweet-smiling chambermaid. I'll kill a hundred or a ihousond
Gandharvos arrayed for battle, give me a chance, timid girl!"
When he said that, I told the lovesick
"You are no motch for the glorious
Gatidhorvas. I have always lived by the Law, Kickaka, I am of
good family and character. I don't want anyone killed; that is
why you are alive, Kicako!"
But the villain laughed out laud; he has
not stayed an the path of the strict nor cultivated the Low.
"His said is evil, his nature is
evil, he is under the sway of his lust and passion. That boorish
and corrupt man may have been rejected repeatedly, but at every
encounter he strikes, so that I am ready to give up my life.
While you oil strive for Low, o great Law is perishing; while
you keep up the covenant. your wife will be no more.
But when you guard your wife,
offspring is protected, and when offspring is safe, the self is
safe. I have heard the brahmins propound the four classes and
life-stages, and never is there a Law for the boron but the
extirpation of his foes. Break the love-crazed churl as a pot on
a stone, for he is the cause of my many woes, Bharalo. If
tomorrow the sun rises on him olive, I'll mix poison and drink
it, lest I fall victim lo Kicako! It is better for me lo die,
right in front of you, Bhimoseno!"
She then fell on Bhima's chest crying
and Bhima embraced her and as
"He thought of Kicaka" he "licked
the comers of his mouth."
Bhima told her to have Kicaka meet her
at the pavilion and he would do the rest.
That evening he met her in the Palace kitchen for further
instructions where Draupadi told him,
"pull him out, best of
fighters, as on elephant pulls out a reed, and wipe away the tears
of my misery, Bharoto. Bless you, make yourself and your lineage
To which Bhima answered,
"I swear to you by my brothers and the
Law that I'll kill Kicaka as the Lord of the Gods killed Vrtro.
Whether in public or in hiding. I'll crush Kicako; and if the
Matsyas find out. I'll surely kill them too.
Tlxen I'll kill Duryodhono and recover
the earth! Droupadi met Kicaka in seclusion and Bhima sat wailing,
"as an invisible lion for a deer."
Just as Kicaka made his move with
Draupadi, Bhima appeared,
"how fortunate you are handsome, how
fortunate you vaunt yourself".
But never before haw you been caressed
like this," and he then grabbed him by the hair but Kicaka was
strong top and broke the grasp and took hold of Bhima's arms.
Draupadi leapt to the side as the contest began of the "lion-like
Bhima weakened and Kicaka threw him down
but Bhima shot up "like a snake that is hit with o slick," and
struck him in the thorax. Here in the stillness of night in the
Pavilion under the shining moon the two men struggled; the building
shaking under their weight. Kicaka would not take Bhima's heavy
blows for long and staggered and Bhima clasped him by the chest and
squeezed him till he fainted.
Bhima roared, and to finish him he hit
his head into Kicaka's chest, bursting his internal organs.
Bhima tried to reach Enlil and Arjuna and made contact with the
twins but the Raksasas kept them apart. Bhima had told Draupadi to
run back to the palace to await their arrival. With Kicaka dead they
thought they could now make an easier escape.
But all of Kicaka's kinsmen gathered and
seeing his mangled corpse they were outraged. They quickly gathered
his body to try and resuscitate it and while doing so espied
Draupadi, timidly waiting for her brothers.
One of them said,
"let us kill at once this whore for
whom Kicaka has been killed! Or rather, let us not kill her here
but bum her with her lover. Let the suta's son have his
pleasure, even though dead!"
They turned to Siva and said,
has been killed for this woman. Let her burn with him now; give us
The men then grabbed the "lotus-eyed
Krsna," and vowed to kill her and she then passed out.
Tying her up
they took her away, to burn her to death, but Hatsheput had other
plans. The Veda here does not coordinate with the Sumerian accounts
of Draupadi. here called Inanna, as to her demise, however putting
bits and pieces of the puzzle together we come to her tragic end.
In the Veda, Bhima saves her, but there
is considerably much in between, as he somehow lost her again to the
I - THE MAHABHARATA - All quotes
from Vol. 2 & 3
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