THE SONS OF THE GODS
The death of Inanna was a shock to everyone both commoner and
But to no one was the blow more heavily
felt than from the woman who was helpless to assist her, her mother.
Nephthys, whose life in captured On was as much a hell than anything
the Netherworld could have produced. At the "dicing" she had been
abducted with brother/husband Ay, famous Egyptian personage, Joseph
in parallel stories from the Bible.
To her was given the trust of the two
youngest sons and daughter of Draupadi, or Isis, while Moses and
Aaron were the oldest and taken in by the conquerors to assist them
in government work. We know these younger people as Prince Sutasoma,
the youngest son, and Srutakarinan and the sister; their parallel's
in Egypt being Tutankhamen, Smenkhare and Meritaten.
The two older sons seem to be Moses and
Aaron; Satanika and Srutasena in the Veda.
"All were cunning champions and
masters of arms; and like Abhimonyu they are all happy and very
fond of Davravali city. Subhadra loves them like you with her
soul, without any conflict of emotions, and is free from any
fever about them," said a scribe of the parting of the children
from Draupadi as she had to give them up to her mother's care.
dotes on them completely, and Kesavais instructing them along
with Bhanu and the others. My father-in-law always watches over
their food and shelter, and the Andhakas and Vrsnis from Rama
(title here - A.N.) omvord all love them, for they like them as
much as Pradyumna. beaming woman."1
Draupadi had at the parting, then
mounted "Krsna's chariot" and Queen Satybhama (Nephthys) got into
her "chariot" and circumnavigating Krsna (Draupadi), left.
would help the sons and daughter to see that their food was kept
pure and a bad situation made tolerable.
Is there any coincidence between Amenophis III and Ankhenaten's
kingdom which rose suddenly and lasted about thirteen years at the
same time the Veda states the Pandava were away from the kingdom?
There are many questions here which seem to be answered by the Veda.
Ay, or Kesava of the Veda, played a background part which from the
Egyptian accounts fits very nicely in here as well.
serving under Akhenaten, he was known in Egyptian accounts as
"Divine Father" which meant he fathered gods. He father's Gods and
is only a subservient king? His subordinate role to Akhenaten has
been much questioned and I think answered nicely here by the Veda
Also called in Egypt, "one trusted by
the good god" and "Master of the Horse" the latter could assuredly
be, for he was Nibiruian! And, he was certainly trusted by the "good
god." It was here in el-Amarna that Akhenaten's "flying squad" so
translated in Egyptian, was. However, Ay's wife was Queen Ty, (not
Tiy) called, "the great nurse of the queen" which has been a
It has been believed she was Queen Tiy's nurse (one of
Indra's daughter's presumably), but this is dubious if we go by the
Veda for the little queen was Meritaten whose own story will come
later, and as a baby here she was nursed by Ty who is probably
Akhenaten had been given total control of the Aten. the disc, much
to his brother Amenophis' displeasure, although the latter could
have been dead by then. There was much rivalry between them for if
we go by the Veda it was because he was not his father, as most
Egyptian historians believe, but a brother. Akhenaten was the son of
the "commoners wench" if you will remember from the Veda, by Indra.
and so spoken of as the "commoners wench" in Egyptian history.
Akhenaten took Ay under his wing as Ay
of course knew the function of the disc. A bas-relief shows gifts
being distributed to Ay and Ty as "they have been mode people of
gold!'' 2 and Akhenaten gave them "millions of loads of gold and all
monner of riches."
Ay became a statesman with his own military
guard and servants. Some sources state Ay was the father of
Nefertiti. which just might be, as she is really Devasena.
Nonetheless, Akhenaten would be busy with his "flying squod" in the
Enlil and his brothers had gathered now with their fathers and their
troops to begin one of the most stringent of campaigns, with the
outposts in Mesopotamia, their last strongholds. They had chosen a
good time, for Akhenaten was failing as squadron commander and Siva
seems to have come down hard on him.
When Amenophis III had taken
over, he had very large scale building projects that, sounding like
Hitler, would last a "million years," only with the little corporal
of Austria, it was a thousand.
He said in council to Indra and Siva as
they took over On, as a "leader of a flock of chariots, who had been
repeatedly defeated in the past by the Matsyas," he was,
"forcibly oppressed with his
relatives by the powerful warrior. The Molsya king has over and
over again oppressed my kingdom with his superior might.
The powerful Kicaka used lo be his
marshal, o cruel, intransigent, evil-spirited man, whose bravery
was famed on earth. The cruel villain has now been killed by
Gandhaivos, and with him dead, king, I am convinced that Virola
will be left without pride, recourse, and initiative. If you
approve, prince sons blame, I think that I, oil the Kaurovas,
and the great-spirited Kama should mount an expedition there.
The happenings in my view demand
urgent and profitable action: march upon his kingdom with its
opulent crops. We shall plunder his jewels and various
treasures, or we may take his villages and realms and divide
them. We might also reduce his city by force and rob his many
thousands of fine cattle. Joining forces with the Kauravos and
Trigarlas, lei us drive off his cows.
Lord of your people, well attended
by all! Or we can bridle his valor and, having defeated his
entire army, dictate peace and bring him under our sway. After
we have subjugated him, we shall dwell there happily, and your
army will no doubt swell accordingly!"
Siva then said to Indra that many towns
would be theirs for the taking for the Pandavas,
"who ore lacking in possessions,
farces, and valor... either they ore totally lost, or have
departed for Yoma's realm. King, let us attack the land of
Viralo without apprehension, for we shall take his collie and
Now that cities were defenseless, they
were easy prey for them. Indra ordered the armies to march and Siva
gave the orders to his officers.
"Consult at once with the elders and
hove the army yoked. We shall go as ordered with all the
Kauravas. The great warrior King Susarman shall go to his
assigned part of the country with his Trigarlas and his complete
force of troops and mounts, but under cover at first, to the
land of the Malsya. We shall bring up the rear one day later and
march together on the very rich kingdom of the Malsya.
suddenly ot Viratos city we should immediately subdue the
cowherds and toke their ample wealth. We shall divide our army
into two and rob his hundreds of thousands of glossy-coated and
King Susarman, known as Amenhophis III
of Egypt, then marched out.
It is not hard to tell when the new gods took over for a finding at
Thebes was an overabundance of bovid bones which historians thought
was all from sacrificial animals, but are from a new people who had
a very rabid appetite for fat from their hormonal problems and poor
metabolism. Egypt would then come to do what was strictly forbidden,
they force fed cattle to make them fat and even cloistered them and
in one scene we have the hooves of one curled up at the ends!
Somatypes never change for we have much
the same thing with our drug-fed cattle and pigs to fatten them up
for the very poor metabolic needs of a declining people. Again,
however, we may be looking at this incorrectly. This quite unusual
amount of cattle bones from a temple may be telling us, as I
suspected from the Ebers. that they were using the fat both
externally and internally to ward off radiation as we know it will
do for many forms of it.
A fierce battle raged between the Tsigartas and Matsyas against the
Pandavas, both armies with cavalry, infantry and aerial support.
Elephants, horses and chariots were all
employed. Cattle were needed by the Anunnaki and they wanted to
cripple the herds the Pandava had. At sunset, a tremendous force
rose dust from the ground, so much so, that the birds fell to the
ground covered in dust. Our dangerous whirlwinds of the Egyptian and
The artillery barrages had commenced as the sky "lit
up as though by fireflies." Virata, king of the Natsyas. and
Susarman, battled each other "like two bulls in a cowpen" but
Susarman was hit superficially by 10 arrows and his chariot horses
with five arrows each. The armies then retreated.
At moonlight the battle resumed and
Virata was taken prisoner by Susarman who had recovered. Enlil then
sent more troops in who completely routed them and Susarman was
captured and Virata set free. Later, the Matsya marched again to
capture the cattle which they succeeded in, driving off 60,000 cows,
encircling them with a large train of chariots. They then killed
When you compare this to the enormous amount of
livestock killed in the Bible through battle and "sacrifice," it
does not take long to put two and two together.
However, what became of the captured
Susarman is not known, and as far as his presence in Egyptian
history, Amenophis III after the 11th year, completely disappears.
It is believed he did not return from a hunting expedition; that is
putting it mildly! It was then that Queen Tiy and Akhenaten took the
lands to rule. There can be no doubt that the "Oedipus" story
developed from this family for Akhenaten took his mother to wife as
his father Indra had done.
She would become well known it Egyptian
and Sumerian history, as the following from the latter tells us in
part, as she ruled with her son:
Praise the goddess, the most awesome of the goddesses.
Let one revere the mistress of the peoples, the greatest of the
Praise Ishtar, the most awesome of the goddesses.
Let one revere the queen of women, the greatest of the Igigi.
. . . She is glorious; veils are thrown over her head. Her
figure is beautiful; her
eyes are brilliant...
Who-to her greatness who can be equal?
Strong, exalted, splendid are her decrees.
Ishtar—to her greatness who can be equal?
Strong, exalted, splendid are her decrees.
She is sought after among the gods; extraordinary is her
Respected in her word it is supreme over them.
. . . In their assembly her word is
powerful; it is dominating.
Before Anum their king she fully supports them.
She rests in intelligence, cleverness, wisdom.
They take counsel together, she and her lord.
Indeed they occupy the throne room together.
In the divine chamber, the dwelling of joy.
Before them the gods take their places.
To their utterances their attention is turned.
The king their favorite, beloved of their hearts,
Magnificently offers to them his pure sacrifices.
Ammiditana, as the pure offering of his hands,
Brings before them fat oxen and gazelles.
From Anum, her consort, she has been pleased to ask for him
And enduring, a long life.
Many years of living, to Ammiditana
She has granted, Ishtar has decided to give.
By her orders she has subjected to him
The four world regions at his feet;
And the total of all peoples
She has decided to attach them to his yoke.
Her beautiful figure would not last long under such an environment
that was quickly changing.
The Veda too, is very aware of "Rudra,"
the "tawny god whose lips are full," a perfect description of the
reddish skin and bulbous lips from Akhenaten's acromegaly. His skin
would go from white to red, for he is also described in the Veda as
"tawny and white."
But he now assumed a very arduous task as
commander of the powerful disc.
A communiqué to him at this takeover
"May the Disc do as thou has
commanded...; thy monuments shall last like heaven, thy
monuments like the Disc which is in it. Thy monuments shall have
being like the beings of heaven. Thou art unique... with his
counsels. The mountains pour forth lo thee their hidden
treasures; thy ciy affects their hearts as il does the hearts
of men. they obey thee as men do!"
The Anum of the Sumerian text
sounds a great deal like Amen or Ammon, (Siva), whom Akhenaten
hoped to put down and forbid the use of the name in favor of his
father, Indra. Akhenaten, the word "aten" meant "Effective for
It was a grande coup between the two
warring brothers which would not last long, but at least Akhenaten
seems to have had some of the people at heart, but then so did
Amenophis III for this was all familial rule and very confusing.
disc was an all-powerful instrument able to stimulate every vein and
fissure of the earth's electrical content through its rock
structures. The climate could then be controlled but these people
were wanting in technological acumen.
Akhenaten is shown in one scene surrounded by swordsman, spears and
police as he rides in his chariot from the palace, troops
surrounding him. A very heavy guard for a supposedly poem-writing
king as he is often portrayed by conventional historians, which is
hiding the fact he was no doubt an excellent tactician in warfare.
In the background was shown his harem with their "overseers" behind
It was at Thebes that a curious find of fired bricks was found. It
was always thought this was a development of the Roman period. That
the people were reduced to using sun-dried bricks may speak of the
poverty some may have been thrown in at the fall. But clay also
retards radiation, a thought here!
Akhenaten had ascended to the throne of the "Upper Egyptian
Heiopolis." He commanded his dynasty with firmness. The "Mansion of
(he Sim-disc" has been found to be a mystery in itself by
historians. As would be expected, it is the best preserved of all
the ruins here; presumably because it had to be better built than
the residences for here was control headquarters. It had no colossi
or colonnades as residences did, but, interestingly, had external
buttresses as if to withstand something.
It had a sanctuary of
unknown use in its outermost court with a prostyle porch. In the
"House of the Sun disc, "which was adjacent, were independent
The courts opened to the sky, not to
give offerings to the sun. but to keep an eye on the heavens and
enjoy the benefits of the disc as we see Akhenaten doing. He also
moved the famous "Bn-bn" stone of quartzite crystal, which no doubt
had pulsating waves that activated the disc. It is interesting that
pieces of quartzite are strewn around the "House of the Sun-Disc."
Here, in their abbreviated costumes they
basqued in the rays of the disc. There was never any 'sun-cult'
here, only in the imaginations of later historians. Even in Africa,
where many of Egypt's negroid peoples dwell, there is no worship of
the sun, something historian Budge could not figure either.
Akhenaten soon established his people into varying positions,
"overseer of the Ku-shrine," "he who is over the mysteries" and one
I particularly love, the men who were of the branch of service
called, "kilt-wearer," for as in the Veda, no one wanted to wear
this effeminate uniform. It was merely a have-to case, and those who
wore them had to come in contact with the radiation.
There has been a most silly assumption by Christian historians that
Akhenaten was the first monotheistic ruler when religion does not
even enter the picture here. A son merely took over his dead
brother's rule, probably a half-brother, and would not rule under
his other brother, Siva, and just made his father more prominent.
Later, at Akhenaten's fall, the people would deface his monuments.
He spoke well of Amen-Ra. his father, but not Amen who would be
Siva. When you remember also these are titles, not names, the
ludicrous religious overtones quickly erase.
The Veda has a great deal to say of Rudra, the "sage who flies," as
the Egyptians also refer to from his poetry, but they also fear him.
Let us see how, like his father, his rule was built on fear:
If someone should call him with invocations and oblations, thinking,
'will appease Rudro with songs of praise' - may the soft-hearted
god who is easy to invoke, the tawny god whose lips are full - may
he not suspect us of that and give us over info the power of his
The bull with the Maruts inspired me with his vital energy when I
was in need of help. I long to win the kindness of Rudra, as I would
long to reach the shade unharmed in the heat of the sun.
The fierce, tawny god of many forms has adorned his firm limbs with
shimmering gold. Never let the Asura power draw away from Rudro, the
ruler of this vast world.
Rightly you carry the arrows and bow; rightly you wear the precious
golden necklace shaped with many forms and colors: (the Urim and
Thummin? A.N.) rightly you extend this terrible power over
everything. There is nothing more powerful than you, Rudra.
As a son bows to his father who greets him, .so I bow to you, Rudra,
as you approach. I sing to the giver of plenty, the true lord; being
praised, give us healing medicines.
Your healing medicines, O Maruts, so pure, so strengthening, so
comforting, that our father Manu chose - I desire these, O bulls,
and happiness and health from Rudra... Have mercy on us, Rudra, and
give us life-force...
Tawny boar of the sky. dreaded form with
braided hair, we call you down and we bow low. Holding in his hand
the healing medicines that we long for, let him grant us protection,
shelter, refuge... These words are spoken for Rudra, the father of
the Maruts, words sweeter than sweet, to strengthen him. And grant
us, O immortal, the food for mortals. Have mercy on us, and on our
children and grandchildren.
Do not slaughter the great one among us or the small one among us,
nor the growing or the grown.
These "healing medicines" are always spoken of in all texts, and the
Gods who had them held sway over life and death for their people.
Like all the gods of these factions, he was "the god with the
braided hair who rules over heroes, so that it will be well with our
two-footed and four-footed creatures, and in this village all will
flourish unharmed," which sounds like Akhenaten's ODE TO THE ATEN of
the Egyptian text.
He was now the true lord like his
brother Siva, who found great fault with that(!) With medicines of
Manu, which were probably sandalwood, sesame oils, olive oils, etc..
he could affect his rule, as all gloried under the "life force"
which would not be for too long and his inability to deal with the
disc may be why people came to hate him so and preferred the rule of
In the following from the Veda, we have
a little more insight as to his family situation and the rule of the
"Come, burning child of the unharnessing. Let the two of us be
joined together. Be for us the charioteer of Order.
Best of charioteers, lord of great wealth, friend with braided
hair, we pray to you for riches.
You are a stream of riches, a heap of wealth, O burning one with
goats for horses, friend of this and that inspired singer.
Pusan with goats for horses, the price-winner who is called the
lover of his sister, him we would praise.
[ have spoken of him who is his mother's suitor; let him hear,
he who is his sister's lover, the brother of Indra, and my
Lei the sure-footed goats who pull his chariot bring Pusan to
us, carrying here the god who is the glory of the people."
Well, he was certainly in love with his mother and was his sister's
lover, that is his lineage sister, which was Meritaten as we will
see, and he had a goat' dolichocephalic face as did so many at this
But Tiy was firmly in rule beside her son/husband and came to
be known also as the "bitch of indra" so states the Veda.
The people longed for the return of
"thwart the many godless lies, and
let us win the sun, generous Indra. The mists that were spread
about have become transparent; guide us safely across them. You,
our charioteer, must protect us from injury. Soon, Indra, soon,
make us winners of cows... Indra, most manly and brawny, who
listens and gives help in combat, who kills enemies and wins
Indra probably had more acumen in
running the disc than his sons, (but they could mean Rama here,
Indra being a title) but even he could not operate it properly for
long, either due to the war or his lack of mental strength with his
condition. But someone cleared the "mists" again. The reference to
the cows are the women: are these the ones held captive in On, those
of Nibiruian lineage?
During this time, Tiy became inflamed because her son was giving his
attentions to Meritaten, whom Ay and Nefertiti tried to keep from
But as with Nibiru custom, she would be
wed to her five brothers. How long everyone was captive is not
known, but if she were a baby yet nursing this thirteen year span of
Amenophis III and Akhenaten was more likely anywhere from 500 to
1000 years, which sounds to us strange, but we must recall time was
not registered then as now. Thirteen years to them was as thirteen
hundred to us. Tiy had one daughter by Akhenaten. Beketaten. while
he also had up to seven daughters represented in bas reliefs, by
either his mother or one of his many concubines who could have been
Nefertiti is shown as a figurehead and
these daughters are attributed to her, but I do not believe we can
take these bas reliefs at face value, for in familial lineages, she
would technically be their mother, what we would call the
grandmother today. She was used as Ay was, for their divine presence
they lent to the political doings. Nefertiti meant, "the beautiful
one has come," which is a gross understatement!
As represented in the Veda, she is the
most beautiful woman of the universe, which her Egyptian bust proves
and which we shall cover later. Another daughter, Ankherepaaten, of
Akhenaten's presumably, was said to be a wife to Tutankhamen, but
this I believe is just another name for Meritaten.
The story of Meritaten is very sad as
her mother and 'grandmother's' had been, and she seems to parallel
Tapati of the Veda. Amenophis III seems to have seen the situation
brewing years before and his counterpart in the Veda allows Ay and
Nefertiti to take her and live in an area of safety with attending
troops, "the royal seer wished to disport himself with his wife on
that mountain, and the king assigned that same minister to the city
and realm and the mounts arid the troops." Moses too, had free, but
tight reign, throughout the kingdom.
Akhenaten's failure to control the disc soon brought havoc to the
people, and as we know that Joseph of the Bible helped during a
drought in Egypt, the following parallel from the Veda may give us
clearer insight. "In the king's city and realm the thousand-eyed
Indra failed to rain anywhere for all twelve years. The famished and
joyless people turned into corpses, and the dead crowded the city
like the City of the King of the Dead.
Ay, or his counterpart Joseph of the
Bible, was summoned.
"When the blessed and law-minded
Vaistha saw the country in such a state, he repaired to that
good king and brought the tigerlike prince, who had been away
from his city for twelve years, back to the city along with
Thereupon the Slayer of the Gods'
forces rain forth as before, after the tiger among kings had
reentered his capital. City and realm now enjoyed supreme joy,
as they prospered with that great king who had prospered his
No wonder the people may have been
reduced to having homes built of brick which was considered very
low-class in the stone building Egyptian way of life. Stone defrays
all manner of cosmic forces (however, so does clay) and they would
have considered those who lived in wood housing most unlearned
The sun was a blessing to people such as Akhenaten, who came to sit
before its rays as much as possible for we all must have the sun,
but unfortunately, it draws us to its good qualities by raising our
neutrophil levels to fight disease and promote cell strength, but
other rays destroy this work, so the disc came to he loved as well.
The counterpart of Akhenaten in the
"was wont to worship the Sun with
offerings of guest gifts and garlands, with fasts and
observance, and with manifold mortification. Obediently and
unselfishly and purely, the scion of the Pauravas worshiped the
splendiferous Sun with great devotion as He rose."
As far as Ay was concerned with
Meritaten, he "deemed no are in the three worlds a husband equal to
her in beauty, conduct, lineage, and learning."
According to Egyptian history, Akhenaten
had a daughter by one of his daughters which died shortly after
birth and also it was said Amenophis III had wed one of his
daughters. However. Akhenaten was losing his power quickly as his
kingdom crumbled and he could not fight defensively against
encroaching troops from not only the Pandava, but other bands as
well who seemed to take advantage of the situation on both sides.
His officers in the field were having
considerable trouble, especially with holding Jerusalem, as the
following communiqué from one of his officers states from his AMARNA
LETTERS which are a series of letters of the trouble incurred in the
fighting and the people who were in revolt, particularly the Nubians
who would be hit hardest:
"With reference to the Nubians, let
my king ask the commissioners whether my house is not very
strong! Yet they attempted a very great crime; they took their
implements and breached... of the roof. If they send into the
land of Jerusalem troops, let them come up with an Egyptian
officer for regular service.
Let my king lake heed for them - for
all the lands are impoverished by them - and let my king
requisition for them much grain, much oil, and much clothing,
until Pawure, the royal commissioner, comes up lo the land of
Jerusalem... But the men of the land of Nubia have committed an
evil deed against me: I was almost killed by the men of the land
of Nubia in my own house.
Let the king call them lo account.
Seven limes and seven times let the king, my lord, avenge me!"
With his physical condition worsening,
Akhenaten was no doubt better in the air than on the ground.
sons of the Pandava wanted very much to alleviate their family's
problem, but being so young it was difficult. Siva wanted the skills
of Ay and knew his grandsons would be just as worthy. Siva may have
purposely sent Akhenaten into a battle, if we go by the Veda, to
purposely be rid of him.
Amenhotep, son of Hapu, with the tumor as we have seen, was the
royal diviner who told Akhenaten his end was near. The kingdom was
quickly fading each day as the Pandavas had hoped through their
kindred's own incompetence and Ay tried to hurry things along. Siva
held the women as his ticket to success and used the King and his
In Akhenaten's presumed first
terrestrial expedition, he rides out of Aniarna with great bravado,
"Folher has marched on the Trigarlas
after placing me in charge of an empty kingdom, and he has taken
the entire army along. I have no troops! I am oil by myself, a
child without experience; J won't be able to do battle with so
many experienced armsmen. Turn around, Brhannada!"
When Enlil and his troops approach, he
quickly cowers and turns bi-partisan, falling on his lack of
experience as an excuse.
Upon seeing his relatives, he tells them
he has fought the opposition and was merely doing the bidding of
Siva and will join forces with them. The Pandavas were quite
reluctant for they did not wish to trust or be near someone with
androgynic characteristics. The atmosphere no doubt amplified his
condition, and going by portrayals of him this was definitely so,
and why the loss of the disc surfaced many of these dormant hormonal
complications that would not have ordinarily occurred.
The Pandava were upset by such
cowardice, but knew they could use him. as Arjuna said,
"you ore wretched with fear and add
to the joy of your enemies! And the others haven't done a thing
yet in the way of battle! You told me yourself to drive to the
Kurus; well, Til take you where their numerous battle fags are
flying! I shall toke you, my strong-armed hero, to the middle of
the Kurus, who are murderous like vultures greedy for food, were
they to fight underground!"
But the "ear-ringed coward" leapt from
The entire army watched, reeling in
laughter, as Arjuna yelled at him,
"flight never was known to the
ancient as the Law of the baron, ft is belter for you to die
than to flee like a coward!"
Arjuna ran after him, his long braid
trailing behind, "his red skirts fluttering" as the troops roared
with laughter. The opposition looked on. laughing at first, not
knowing Akhenaten had gone over to the Pandavas, but his appearance
soon gave him away.
Said the Kurus,
"Who is that behind this disguise,
as fire below its ashes? He has something of a man and something
of a woman. He is built like Arjuna and wears the form of a
eunuch. That is his head, his neck, his bludgeon-like arms, that
is his stride, he is no one but Dhanomjaya! As Indra is among
the Immortals, so is Dhonamjaya among men."
Arjuna soon caught him by the hair and
"as though in pain, wretchedly and
at length," pleaded, "I'll give you a hundred niskas of pure
gold and eight sparkling beryl gems set in gold and a chariot
with a golden standard, yoked with well-grazed horses and ten
rutting elephants - let me go. Brhannada!"
But Arjuna laughed and dragged him away
to the chariot.
Because of his "being, quite delicate
and not very experienced in combat," he was made to drive the
chariots. At the same time, a "ennoch" was seen to remove his
earrings and toga and the Kurus were mortified to see Bhima (if you
will notice, the costumes wrought just such a reaction as they were
not standard 'issue'); the enemy paid no heed to the "divine
weapons" that he brought up.
"Arrows" of pure gold, and a mighty "Candiva,
used by Brahma for 1,000 years," a "divine bow of great power" that
shot "inexhaustible" arrows.
Akhenaten was unaccustomed to the conches, as these people always
used, that were sounded before the battle as his rounded helix's
could not take the vibrations and Arjuna said,
"Stand aside on the
chariot and plant your feet firmly, hold fast to the reins; I am
going lo blow the conch again!"
The weapons employed were awesome
and Manu himself arrived on the field anxious to see the outcome as
his sons did battle. This was the first strike for On.
What a scene it must have been, the
armies dispatched facing one another when the Gods then arrived from
"the cloudless sky shone as with the
planets. They had come to watch the power of their weapons
employed on humans, and the terrible battle in the encounter of
Bhismo and Arjuna. The sky-going, divine chariot of the King of
the Cods, capable of going anywhere it pleased and adorned with
all manner of gems, shone with a hundred limes a hundred pillars
made of gold and others made of precious stones which upheld the
The Thirty-three Cods were there
with Vasava; so were the Gottdharvas, Raksasas, Snakes,
Ancestors, and great Seers. Likewise King Vasumonons, Balakso,
Supratardana, Astaka, Sibi, Yayati, Nahuso, Goya, Menu, Ksupa,
Raghu, Bhanu, Krsasva, Sagara, the Sala were seen to shine on
the chariot of the king of the Gods."
Each were at their
"appointed compass point."
Arjuna and Drona, Siva's brother, came
to grips as all the troops ceased fighting to allow the ultimate
contest between the two:
"Thus began the battle of Bharadvaja
and the Diademed one. who loosed at each other blazing shafts on
the field of battle. Both were famous for their feats, both the
likes of the wind in speed, both acquainted with divine
missiles, both of surpassing grandeur; and hurling nets of
arrows they amazed the kings.
All the warriors there assembled
were astounded and applauded with cheers the two who were
shooting it out... Going about on his chariot the handsome Dhanamjaya Partita displayed all his weapons in ail directions
He decked the whole sky with one
vast shadow with his arrows, so that Drona became invisible, as
though shrouded by fog. When he was covered with fine arrows, he
had the appearance of a mountain with fires raging on it... The
bottle of the great-spirited Drona and Pandava became as
ferocious and fearsome as that of Vrtra, and Vosava. Like two
elephants going each other wish arrows from bows stretched to
the utmost. The fierce warriors, shining in battle, continued
discharging their divine missiles from side lo side of the
Arjuna, foremost of victors, parried
the stone-whetted arrows the eminent teacher shot with many
arrows of his awn. Showing his awesome side, Indra's son of
awful puissance quickly darkened the sky with multitudinous
shafts... When Arjuna set off his shafts and they struck people,
the sound what was heard was that of thunderbolts striking
Elephants, warriors, and horsemen. O
lord of your people, looked like flowering kimsuka trees in
their unguent of blood. With their braceleted arms, sparkling
chariots, gold-glittering cuirasses, standards, and soldiers
fallen under the barrage of the Partha s arrows, the troops were
routed in the encounter of Drona and Arjuna."
It sounds as if mighty forces were
employed to drench the people in their own blood -radiation?
Both forces suffered from the "divine
"No sun shone, no wind blew, while
the sky, filled with arrows, was overcast on all sides. As they
struck each other there was a loud crackling and snapping, as of
burning bamboos. O victor of enemy cities. Arjuna exhausted all
the other's horses, and Asvatlhaman was so confused, king, that
he could not make out the directions."
Arjuna then met Drona in a duel when no
contest could be had with their evenly matched armies, and sounding
very much like straight out of STAR WARS, they used some sort of
"filled with amazement, all the
Kurus watched the two heroes battle like two head leaders locked
in combat. The bull-like men hit each other with arrows in the
shape of poisonous snakes, which spat fire like serpents. The
two divine quivers of the great-spirited Pandava were
inexhaustible; therefore the heroic Partha could bide his time
on the field of battle, immovable like a mountain."
Arjuna then killed Drona.
Arjuna then addressed Siva's brother. Kama.
"Now is the time. Kama, to prove
your frequent boasts in the middle of the assembly that no one
is your equal in war! You have cast aside the whole Law and you
hove spoken bitter words, but I think your ambition is hard ta
fulfill. Now make good what you have bragged without taking any
account of me. san of Radha; make it good with me amidst the
You watched how evil men molested
the Princess of Pan ca I a in the assembly hall - now reap the
entire harvest of that! I suffered it before, since I was tied
by the noose of the Law, but now. Rodheya, watch the triumph of
my wrath in bottle! Come, Kama, agree to fight with me, and let
all the Kurus and their troops be spectators... Just now you
fled from bottle with me; that is why you are olive, Rodheya.
and why your brother is dead. What man but you would cause his
brother's death, desert the battle, and then talk like this in
the midst of honest men?"
Arjuna wounded him and he left the
Exodus was now near as the Pandavas encroached nearer the
battle-lines. Akhenaten was now invaluable to them as he knew the
strategic points to the cities. They began their barrages of
weaponry and reminiscent of Exodus, would begin some of the tricks
Moses would employ there. Moses was by all accounts, already with
his fathers in these armies, (more later on Moses in Egypt).
Arjuna said to Akhenaten,
"Take me lo the army where that
golden point is standing. There Bhismo Samianava with aspect of
an immortal, our grandfather, has taken his stand on his chariot
eager to do battle with me. I shall oil his bowstring in a duel!
You shall now see me hurl the divine missile which streaks
through the sky like the lightning in o thunderstorm.
The Kurus shall behold my
gold-backed Gandiva, and all my faces here assembled shall
wonder, 'With which hand is he shooting, the right or the left?
I shall cause to well forth an impassable river with waves of
blood, whirlpools of chariots, and crocodile-like elephants,
which will wash toward the hereafter. I shall with my smooth
bear arrows cut down the forest of the Kurus branching with
hands, feet, heads, backs, and arms. I shall blaze a hundred
trails like fire in o forest, when I with my bow vanquish alone
the Kaurava army.
You shall see their whole host wounded and
reeling like wheels. "
Arjuna has told the troops that Exodus
is at hand and victory shall be theirs! We needn't go into the river
of blood or the whirlpools!
Akhenaten had somehow gotten away, much to Siva's favor, as he told
him of the divine weaponry the Pandava had and why Exodus would be a
grueling task. A fierce struggle, meanwhile, followed with Arjuna
being wounded by Vikarna. a son of Siva.
The Pandavas recovered and
"covered the warriors everywhere with nets of arrows as a fog
The fray was most intense,
twang of Gandiva like the crackle of lightning, all creatures fled
in terror from the grand battle. Heads were seen fallen in the
pitched fighting, still wearing their earrings and turbans,
garlanded with gold. Earth appeared as if covered with arrow-churned
limbs and bow-clutching arms with hands and bracelets. As sharp
shafts caused heads to drop on the ground, it was like o shower of
Arjuna then started putting the frosting
on the cake.
"Arjuna, greatest of victors, darted
about striking terror in the army and putting the great warriors
to flight, O Bharata. He caused a ghastly river to flow, with
billowing waves of blood and massing duckweed of bones, which
was as though fashioned by Time at the end of the Eon. The
Partha created a great, horrific stream with rafts of bows and
arrows, mud of flesh and blood, and islands of great chariots,
gurgling with conches and drums, and fiercely crimson. For as he
took his arrows, knocked them, drew Gandiva, and shot, no pause
could be discerned."
The bloody rivers had been brought in
again which we will cover in Exodus.
The mighty Gandiva weapon was then
employed in full strength,
"The Terrifier laughed aloud, and
the great warrior affixed the divine Indra missile to Gandiva,
which shone like the sun. Burning like the sun, the powerful,
diadem-crawned Ksannieya covered oil the Kurus with his ray-like
darts. Gandiva was like the lightning in a thunderhead, like a
fire on a mountain, and as long as the rainbow.
Just as lightning flickers in the
sky when Parjanya rains, so the flying Gandiva covered all ten
regions. All the warriors become totally terrified and desirous
of peace and had no thought of their own but to turn away from
the battle, their minds deranged. So all the hosts, broken, fled
in oil directions, O bull of the Bharatas, without hope of
If it was Ramses II who later met the
forces of Moses (to be covered in detail later), then it was he who
met Arjuna on the field and,
"fighting off missiles with
missiles, the two mighty, bull-like men played and bewildering
the eyes of all creatures. The great-spirited pair ranged over
the battlefield employing the Prajapaii, Indra, the terrifying
Agni, Kubera, Varauna, Yama, and Vaya projectiles."
The Nibiru looked on, pleased with their
"in the sky all the Gods with Indra
(Rama-A.N.) watched the divine weaponry that he massively and
marvelously shot. At the spectacle, the majestic Gandharva
Ciirasena, greatly delighted, said in praise to the king of the
Watch these enemy-shattering arrows go
as though linked in a chain, as Jisnu is shooting his divine
weaponry! Humous would not believe this, for it does not occur among
them. How wonderful is the encounter of the ancient great weapons!
The hosts are unable to face the Pandava,
as they cannot face the midday sun blazing in the sky. (See, I told
you! A.N.) Both are famous for their feats, both are experienced in
warfare, both are equals in their exploits, both are irresistible in
"At his words, the king of the Gods applauded the duel of
the Partha and Bhisma with a divine rain of flowers, O Bharata."
No, humans would not believe what went on in these very ancient
times, for it is only today that we have come to understand what
this weapons were. If this were Rameses II, as it states he was
Indra's son, he was repelled by Bhima. One of the archers was
wounded and his blood was gold.
I stated earlier green skin would no
doubt have a golden colored blood.
"And beautifully rare as flowers of
gold" so was this "trickle of blood."
Rameses II was an able opponent who gave
the Pandavas a very hard time for he had the Nibiru military genius.
His officers and men had cowered from
the field which is recorded here in the Veda and in Egyptian
hieroglyphics of him in a battle he fought as the Gods watched. He
had looked about only to see "that his fighters were all in flight."
He then shouted (I cannot make out who the text means, but it may
have been Rameses II who was the one with the golden blood who was
struck by an arrow. Rameses II retained a great deal of the
Enneads nobility and blood, and the golden blood may refer to his
having green skin as his earlier statuary suggests, and as I have
stated, those with green skin may have had golden colored blood. If
this is so. we can understand why he built overly ornate and
gigantic statuary of himself for he might have, like everyone else,
suffered mentally from the environment for he would have been very
susceptible to CO2) for Siva to return.
Rameses II here was called
the "Diademed One."
It seems Siva though, had run from the
field! Arjuna chided him saying.
"Giving up your fame and opulent
glory why escape from the bottle and flee for your life? No,
today they are no more playing the music that sounded for him
who was going to war... Therefore turn around and show your face.
recall how kings act. Dhartarastro!
In vain shall be your name
on earth, The name you once held. "Duiyodhano." You haw no more
Duiyodhana in you, who leave the fight and toke to flight!"
He was then goaded back to the
"And bravely turned his chariot
around, like a cobra kicked with the flat of a foot."
According to the Egyptian accounts, as
in the Veda. Amen-Ra watched the entire proceeding.
They hoped that Siva could not counteract their weaponry as Arjuna
"I believe that Bhismo is still by
his wits: he knows how to counter that weapon of mine. Therefore
keep his mounts to the left of thee. For thus one should near
those of unmuddled wits."
They had already,
"seized the mighty conch of the
fearsome sound and the noble call; the Partha. the slayer of
foes, made echo the points of the compass, the sky and the earth.
And the Kaurava heroes were stupefied by the sound of the conch
shell the Partha blew; they cast off their irresistible bows and
all become then set upon peace."
It must have been more than a conch
shell for it knocked all of Siva's men unconscious and they hoped it
would drive them out of their "wits."
Arjuna then sent this men in to "fetch
the Teacher's and Krpa's while and Kama's yellow and reddish robes,
and the blue ones of Drona's son and late king, go fetch their
robes, thou hero of men!"
But they feared Bhisma. as stated, for he
learned to counteract the weapon. What were the robes that were so
special? Some sort of protective covering?
This is why you cannot believe all this
silliness about white-robed Gods for they were very special
clothing, no doubt to protect against radiation. Bhisma in this case
may be Ramses II. for remember, it is a title (Do not confuse Bhima
with Bhisma). He then made good his escape because of his
cleverness. Akhenaten seems to have escaped as well back to On; he
was clever too.
The battle was not a total loss for the Pandava made a big dent in
men and materials, and Exodus could proceed.
sounded his conch Devadatia. the hero, and shattered the minds of
his foes. And having defeated his enemies all he shown with his flag
which was netted with gold.
The Diademed One, (Arjuna, it is a title
again) on seeing the Kurus depart, said with joy lo the son of the
"Turn around thy horses, thy cows
have been won. The enemy's gone, go content lo thy city!"
Their family would soon be delivered
into their hands, but what an encounter would be Exodus!
The many women held captive would soon
be rescued. The Pandava too. however, had learned to play at EMR
like their relatives and the tables would soon be turned. The Kurus
who had fought for Siva, were very weary and had hidden in the
forest, "out of their wits." which was one way in these times to
They bowed to the Pandava and asked what
they should do and Arjuna said.
"Go safely, be blessed. Have no fear
at all. 1 have no wish to slaughter the miserable, I want to
Akhenaten had much to answer for when he
returned to On and it is believed he was kept prisoner, however, his
blindness, like his father's, erupted full blown from his acromegaly.
Ay was now instrumental in seeing his
grandson Smekhare brought to kingship now that Moses had left, and
was making false commitments to Siva, but as we shall see this may
have been mind control. It has never made sense to historians why Ay
himself did not seek the throne, but one only has to see that these
young men were his grandsons.
Yet, he did put himself into power in
Ethiopia, and could then easily have taken over after his grandsons
deaths. No one knows how Smekhare met his death, but it can now, I
believe, be learned from the Veda.
Apparently, Smekhare did not play by
Siva's rules. Or did he, and did not realize his error? The
following Veda passages do tell us one thing, that EMR was
definitely employed. It was also a very sad ending to a young,
valiant king who sought to restore his family to power only to meet
with an untimely end as Tutankhamen would soon do also, both great
sons of the Ennead. The death of Tutankhamen has been a mystery, but
the Veda lifts the veil and we will see how he died by very violent
Amarna was the stronghold of the air corps and from which the disc
was operated. It was a key position that had to be destroyed.
We may never know the entire story, but
the sons of Draupadi. Tutankhamen and Smekhare. were working against
the Nibiru onslaught. Smekhare was given command and by some mental
manipulation, Siva was able to use their renowned military acumen to
his best advantage. Because of this, the Pandava could not break
through, repulsed by their own sons. For this, Krsna (one of the
Pandava fathers) was forced to kill his own grandson.
Smekhare, who is King Sisupala of the
Veda. Krsna tells of the battle at Sattbha. sounding much like
Amarna. and his unfortunate experience. After killing Smekhare, the
young brother Tutankhamen, Salva of the Veda, was grief stricken and
bent on revenge, just what Siva wanted.
Salva then bombed a Pandava city.
"When Salva heard that I had killed
him, he stormed in a bitter rage on Dvaraka, which was empty,
since I was here with you. The young bulls of the Vrsnis gave
him bottle, O king.
The cruel Salva. has come mounted on
the Saubha chariot (from the city of Saubha, which is Amarna, in
this Veda chapter, THE RAZING OF SAUIiHA-A.N.) that can go
anywhere, and from it he killed many valiant Vrsnis youths and
evilly devastated all the city parks...
"Where is he, where is he?" he cried
as he darted for one place to another, the king of Saubha, for
he wonted lo do battle with me!
"I shall send that evil, treacherous
churl today to Yama's country, out of rage over the death of
Sisupala, for the evil-natured man has killed my brother, King
Sisupala: I shall slay him on the ground! My brother was a youth
and a king, and the hero was slain, not in a pitched battle, but
when he was distracted. I shall kill Janardana!"
Krsna continues, that Salva then "took
to the sky on the Saubha, which can go anywhere," and Krsna knew he
had to kill him.
He had attacked the city of Dvaraka, and had "laid
siege to the city on all sides and from the air." Kma explained that
the city had been fortified and had "all the defenses provided for"
as explained "in the texts."
Here are our 'Divine Tablets' again,
which must have been technical manuals.
The authorities within already were
making ready the people for an attack,
"such authorities as Ugrasena
and Uddhava, who were providing against negligence, passed orders
throughout the city that no liquor was to be drunk. Realizing that
King Salva might be able to breach them if they were negligent, ail
the Vrsnis and Andhakas stayed sober."
So Salva was going on quite a
rampage to Siva's delight! The entire city prepared with "all boat
traffic slopped; the trenches were heavily fortified with spikes"
and "the earth was roughed up all around for o distance of two
He then attacked and the opposition,
"let loose on him a fierce shower of arrows, best of the Bharatas,
as the Thousand-eyed Gad lets loose his rain." One of the Pandava
sons, perhaps Moses, was assaulted by some sort of demon after a
"huge net of shafts" was sent by his "magic" but he rendered "the
magic with his own magic."
He was able to destroy the demon who had
tried to strike him with his club in Goliath fashion.
routed and his army disbanded and he,
"returned on the Saubha chariot,
which could go anywhere. The entire Dvoroka based army now got
into disorder, when they saw Salva an his Soubho earthbound."
Salva now approached in some high-speed
"chariot" and one of the Ennead fathers said to his army.
"All of you hold your positions and
watch me in bottle as I by sheer force hall the Saubha and its
king in the encounter!"
The crocodile embellished flag was
hoisted with its jaw wide open, set for battle, and one of the sons,
"on his face the color did not
change nor was there o tremor in his limbs; The people heard the
marvelous dominant Leonine roar as he thundered his cry. The
crocodile flag on the golden mast with its maw wide open, terror
of fishes, waved brightly on the chariot, sowing fear before
the army entire of Salva."
The two lions decided to do combat hand
Samba, who we can presume was
Horus/David, hit him with arrows into his breastplate and knocked
him unconscious which they had no doubt hoped to do and capture him
before more harm was done and get him out of his stupor, but Salva
with a "lion's roar" succeeded in smiting Samba with a direct shot
in the breastbone.
What a contest it must have been, the two young
lion's, sadly brothers, one trying to save the other, while the
other tried to kill him!
The charioteer then rushed Samba back to
the lines but he soon regained consciousness and realizing he was
headed back to the lines he reproached the chariot driver,
"What are you thinking of, son
of a charioteer, that you turn your chariot back? That is not what is
called the Law of the Vrsni in war! Were you driven out of your
mind by the sight of Salva in a battle royal, or did you lose
heart an witnessing war? Tell me the truth!"
To which the driver answered.
"I did not lose my mind, son of
Janardano, nor did I panic! Hut I think that Salva is lao much
for you, scion of Kesova."
And Samba replied.
"Turn the chariot around Don't ever
do this again, son of Daruka, withdrawing from o battle while I
am still alive! Na one born in the lineage of Vrsni ever
farsokes his given word or kills o fallen foe or one who
surrenders. No one kills a woman, child, or old man, one
unseated from his chariot, one gone to pieces, or one whose
sword and weapons ore broken.
You were born in a family of
charioteers and twined in their craft, and you know full well
the Low of the Vrsni in war, Daruki! And knowing the entire
conduct of the Vrsni in pitched battle, you shall never again,
under any condition, retreat!"
The battle then worsened and it turned
to "celestial weapons" as Salva ,
"resorted to the dreadful
wizardry of the Asuras when he shot his arrows; but realizing that
Daiiya missiles were being employed, Pradyunmo powerfully deflected
them halfway with his Brahma missile and loosed more of his own
shafts. The blood-drinking arrows drove the
other's missiles off fast, and they pierced him in the head, chest,
and face; and he fainted and fell."
The terrible weapon of great
destruction was let loose as Samba gave no mercy and "the sky above
began wailing with woe."
It was some nuclear or high-powered
device that would have killed Salva outright, which they did not
want, but others were suffering.
All the hosts of the Gods with Indra and the Lord of Riches sent off Naroda and the mighty Wind,
and they went to Roukmineya and told the words of the celestials:
"Champion, you may not kill Salva
under any condition! Withdraw the arrow, for he is not to be
slain by you, Not a man in bottle is safe from this arrow."
Siva has been using mental wizardry to
make Salva's own people appear as enemies to him. Salva then
"mounted his Saubho, and went up to the sky."
It turned out that Dvaraka city had an
adjacent city called Anarta city, awfully close to Egypt's Amarna!
Siva then dastardly had him destroy it with all their Nibiruian
people within and to keep the base from falling into the hands of
the Pandava. With great emotions they saw the destroyed city,
"I sow Dvaraka lusterness, great king, its Vedic studies and sacrificial
halls silenced, its beautiful women without ornaments. And noting that Dvorako's porks were
unrecognizable, I questioned Hrdika's son with great misgivings:
"The men and women of the city of
the Vrsnis look very much out of sorts. What is the matter,
tiger among men? We want to hear it!"
Anarta city was where the "celestial
chariots" dwelled and where, if this is Armaria, where Akhenaten had
his "flying squadron." The officer who had seen the bombing just
quoted was bent on destroying it further after seeing the carnage, "Beat
the kettledrum with its three tones, which terrifies the enemy!"
He swore to kill Shiva whom they
wrongfully blamed for the disaster. His grandfather then pursued
Salva to a sea, (the Red Sea?) where their battles in the air were
favored. However. Krsna first employed ground artillery and found
that although Akhenaten may not have been a good infantryman or
charioteer, he sure knew his "celestial chariots" as this formidable
"Saubho" machine kept them preoccupied.
"but I and my troops had no target,
Bharato, for his Saubha clung la the sky at a league's length.
All spectators, as though standing at the fence of on arena,
cheered me on with lion roars and hand clops. The arrows that I
shot from my bow in that grand bottle jumped into the bodies of
the Danavas like bloodthirsty locusts. The wails of anguish
increased in the middle of Saubho as they were being killed by
honed orrows and fell into the vast ocean. Arms severed from
their shoulders, the Danavas, mere trunks, kept foiling dawn,
screaming their ghostly screams."
Even "flame-throwers without pausing"
were employed, but Krsna "gat hold of them with my own wizardly and
destroyed them" as "Salva, lord of Soubho" sallied every type of
weapon at him.
Of course, this carnage always upset the weather
patterns, "one moment it was night, the next it was morning, a foul
day, a fair day, a hot spell, or Q cold spell, Bhorato."
While the battle waged, Krsna was delivered a very sad message that
Samba, presumably Horus or David, had upon reaching Saubha city,
been wounded and as he lay thusly. severely burned, Salva killed
him. The fathers were struck senseless. Not only Samba, but one of
the fathers had fallen as well, and an officer.
He knew not what to
do for the situation had gotten out of hand and he did not want to
lose any more of his family.
"When I heard his message I was
totally depressed. I could reach no decision on where my duty
lay. In my heart I reviled Sotyoki, Baladevo, and the warlike
Pradyumna, O hero, when I heard that hurtful message; for before
I left to destroy Salva, I had entrusted the safely of Dvaroka
and my father to the scian of Kuru!
Could the strong-armed Bolodevo be
olive, that killer of enemies, and could Salyaki and Raukmineya
and the gallant Corudesno, and the others headed by Samba? - this
thought depressed me greatly. For had they been olive, tiger
among men. the Thunderbolt wielder himself would not have been
able la kill Sum's son. It was clear. Vasudeva was dead;
therefore clearly they were too. Baladeva and all the others, so
I had lo conclude."
It then dawned on him that Salva had
been put under some wizardry.
The Saubha had become invisible and
other tricks were employed and they knew they had to stop it,
"suddenly the Saubha, which can't go
anywhere. reappeared offer a journey to Pragiyoiisa, blinding my
eyes, O hero. A Danava in the shape of a monkey, a finisher of
the world, covered me on o sudden with a mighty shower of rocks.
I was being bombarded on all sides by a ring of mountains, and I
became like on anthill overlain by mountains. With horses,
charioteer, and flag, I was buried tinder the mountains, until I
was completely invisible.
The Vrsni heroes who were my troops
panicked and run in all directions. Indeed the whale universe,
lord of the people, gave voice lo a wail of anguish, sky, earth
and space, when I had thus become invisible. My friends lost
heart, king, and they cried and wept, filled with grief and
sorrow. Joy filled the enemies, grief the friends - as I heard
afterword, when I had won the day.
Then I look my favorite weapons,
which would cut through any rock, and, raising my thunderbolt,
shattered oil the mountains. My horses, pressed upon the weight
of the mountains, had lost breath and motion and were shivering.
Then my kinsmen saw me reappear like the sun in the sky breaking
through o mass of clouds, and oil recovered their good spirits."
Krsna was advised to kill Salva and they,
"set my mind on giving battle to encompass the death of King Salva
and the downfall of the Saubha".
He took his,
"favorite fire weapon which
could finish anyone," and was told, "Now smile with your prowess the Saubha and whoever are my enemies inside."
And having sent the blast of the weapon,
"the shape of Sudarsana as it flew
in the sky was that of the halaed sun at the end of the Eon."
It destroyed the entire Saubha City and
the Sudarsana weapon hit Salva and "cut him in two" as it "blazed
with ils power." (We will later see what condition King
Tutankhamen's body, if this was him, was in)
Krsna, tried to retrieve the body, but
the opposition drove him away. Saubha City lay before him as the
mighty conch was blown, all on fire, but what a price had been paid
for the "hero had fallen." Fire destroyed homes have been found in
With his grandsons dead, Ay, still in the unapproachable On. had
gained the following title, as if in defiance to Akhenaten - "Who is
doing right." Two of the royal sons were dead and Meritaten was as
well. Ay interred Tutankhamen in his own personal sepulcher, which
Amenophis III had allowed him to build. Smekhnre lay in his tomb
which would be later used by Queen Tiy as Smekhare's body was later
taken by the conquering Moses. Smekhare's death had been most
traumatic and the burial a difficult one.
Meritaten had been beyond grief. She had
already it seems, lost two children whose bodies, were, if they were
hers, found in King Tutankhamen's tomb.
Meritaten could not stand to see her
brother's body embalmed, not with the Great Pyramid at their feet,
where he would have been properly preserved, if not resuscitated.
the tomb were found the words,
"Thou mayst call upon my name
eternally, and it shall not fail from thy mouth, my beloved
brother thou being with me to all eternity..."
She even gave Smekhare her canopic jars
and contributed other articles in the hidden burial.
If we go by Antigone, she dressed the
body herself. If we believe Akhenaten is Creon, the pieces fall into
place from this story which follows the Egyptian account for he did
not want the body to be cared for and threatened to throw it out of
the grave. When he found out, he was enraged, and figured if she
were so enamored of him she could join him.
This crude pit was found
in the rock of the Valley of the Kings approximately 100 yards from Smekhare's tomb.
Here, she spent the remainder of her
short life. Whether she died here or was killed later, we do not
know. Seals of Tutankhamen were found in the tomb as well as linen
cloth, one piece over eight feet long and two feet wide, very badly
worn. One of the marks on it read, "Long live the Good King Nofer,"
another name for Smenkhare.
Several badly worn kerchiefs were found
as well. Pots, cups and vessels gave mute testimony to her
confinement, the food obviously sent by friends as some of the water
pots had film yet on them from sweating. Dishes and bowls were
found, some of the former broken and tossed into larger jars.
shoulder blade, and ribs of sheep and goat and bones from nine
ducks, of 3-4 different species were found. No tools were found as
the Egyptians may have eaten with their fingers but I doubt she
would have been given the finest of tableware.
Also found were elaborate, weaved,
flower collars Egyptians were famous for. Two very crude brooms and
the use of pot lids as lamps gives us further evidence of her
travail, a Nibiruian princess living like a peasant. Also, a mask of
a young woman made of plaster and painted was found. The food had
been lowered to her. It may have been that she took her own life as
long pieces of linen were found.
Siva do doubt had a hand in this,
and knowing they would pay dearly for this crime, Akhenaten had the
With the Nibiruians coming upon them, Siva pushed harder to conquer
the people with his campaigns of submission and scare tactics. We
will later see why a general carnage began against Akhenaten and
Tiy's artwork which was defaced.
Their shrines and courts were set ablaze
and combustible material has been found that could have been used
for this which added to the destruction from the aerial battles.
1. THE MAHABHARATA - VOL. 2 & 3
2. AEGYPTEN UND AEGYPTISCHES LEBEN IM ALTERTUM -A. Erman - H.
3. THE MAHABHARATA - VOL. 2 & 3
4. DAS ALTER DER BABYLONISCHEN ASTRONOMIE - Alfred Jeremias -
5. AKHENATEN - The Heretic King - Donald B. Redford - Princeton
University Press - Princeton, New Jersey - 1984.
6. THE RIG VEDA - An Anthology - edited by Wendy Doniger
O'Flaherty - Penguin Classics - New York - 1984.
9. THE MAHABHARATA - VOL. 4 & 5
11. DAS ALTER DER BABYLONISCHEN ASTRONOMIE.
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