| 
			  
			  
			
			
  by Vladimir Ivanovich Vernadsky
 
			from
			
			21stCenturyScienceTech Website 
			  
				
					
						| 
						  
						In this first English 
						translation of a 1938 article draft, Vernadsky proposes 
						that living matter exists as droplets of a Riemannian 
						space, dispersed within the Euclidean space of the inert 
						matter of the biosphere. 
						  
   
						EDITOR'S NOTE 
						 
  This 
						article is a sequel to V.I. Vernadsky's 1938 
						work, "Problems of Biogeochemistry II: On the 
						Fundamental Material-Energetic Distinction Between 
						Living and Nonliving Natural Bodies of the Biosphere," 
						which was published in the Winter 2000-2001 issue of 
						21st Century Science & Technology. 
						  
						In that work, Vernadsky 
						developed the distinction among the three domains of 
						non-living, living, and noetic, the latter referring to 
						the human mind which, he noted, was capable by its 
						innate power of creativity of becoming a geological 
						force. 
						 In his foreword to that 1938 work, Vernadsky promised "a 
						third issue now in preparation for publication," which 
						"poses the still more general question of the 'states of 
						physical space.'"
 
						  
						This promised "third 
						issue" was never completed for publication. However, the 
						article presented here is a translation of two fragments 
						from 1938, both bearing the given title. 
						 It was translated from Russian by Peter Martinson and 
						Sky Shields of the LaRouche Youth Movement, and Rachel 
						Douglas, William C. Jones, and Laurence Hecht. It was 
						dedicated to Lyndon LaRouche on his 85th birthday, Sept. 
						8,2007.
 
						 The text which we have used as a source is from the work 
						Fiiosofskie knigi naturaiista (The Philosophical Books 
						of a Naturalist), Moscow: Nauka, 1988. That text, as 
						reported by the Russian editors on p. 442, is based on 
						the copy held in the USSR Academy of Sciences Archive, 
						f. 518, op. 1, item 152.
 
						  
						The Russian editors add: 
							
							"The work exists as 
							two fragments with the same title, the first of 
							which is evidently an initial draft. This version 
							was later set aside by the author, which explains 
							its brevity [sic; in fact, it is longer] and obvious 
							unfinished character. The second fragment is rather 
							fuller and, together with the notes VI. Vernadsky 
							made at the Uzkoye Sanatorium in the Summer of 1938, 
							treats the problem fairly comprehensively." 
						The reference to 1938 
						writings from Uzkoye Sanatorium refers to the essay 
						published in our Winter 2000-2001 issue. |  
			  
			  
			  
			"In every crystal,  
			we 
			have the manifestation of a particular state of space"  
			 
			These 700-pound 
			fast-growth crystals 
			 
			are produced at Lawrence Livermore National 
			Laboratory 
			 
			for use in the National Ignition Facility laser. 
			 
			Sliced into plates, 
			they convert the infrared laser light beams to ultraviolet,  
			just 
			before the beams strike the laser fusion target. 
			
 
 Fragment I
 
				
				
				We are currently living through a 
				period in which scientific thought is preeminent in the life of 
				mankind. Presently, in connection with his scientific work, the 
				naturalist quite inevitably turns to a more profound, logical 
				analysis of the very foundations of his knowledge, which it was 
				no trouble for him to leave aside during the last century. The 
				conditions in which he is working in the 20th Century forcibly 
				compel him to do this; it is demanded by his concrete, daily 
				scientific work, and by his methodology of experimentation or 
				observation. 
				The following circumstances, which are independent of the 
				naturalist's will, require it.
 
				First and foremost among these is a phenomenon, absolutely 
				exceptional in the history of science, which is currently being 
				experienced in the natural sciences—in the broad sense—and is 
				leading to their radical reconstruction, opening up for 
				scientific thought completely new pathways of investigation and 
				progress, which science previously lacked.
 
				At present, scientists, under the influence of exceptionally 
				important newly revealed facts, are creating new notions, which 
				go far beyond the limits of all previously existing ideas, 
				beyond the limits of the boldest and most fantastical ideas and 
				constructs of philosophical thought. For the first time in the 
				written history of humanity, science, using new, unprecedented 
				methods, is not merely constructing specific generalizations, 
				founded on and originating from facts.
   
				In addition, it is constructing new 
				conceptions of the world, which go far beyond the specific 
				facts, but do not contradict them in the way the facts are 
				contradicted by the scientific and philosophical notions that 
				reigned, unchallenged, during the 19th Century. Those notions 
				were developed by human culture over many centuries, and came 
				into scientific thought as if ready-made.    
				They were honed by the labor of 
				philosophical thought over many centuries. At the present time 
				they are being revised in the course of current scientific work, 
				and are undergoing changes that radically transform our 
				understanding of them. Among such concepts are time, space, 
				energy, life, geometry, etc. 
				In all of this motion that is occurring, the active source of 
				the change in basic concepts is not philosophy or religion, but 
				science. Scientific work has barely touched on these concepts 
				before now.
   
				It made its way within them, not 
				colliding with them, yet introducing its generalizations into 
				them.
  
				
				This condition of scientific thought 
				has coincided with the absence, in 20th Century philosophy, of 
				any creativity, com parable to what is emerging so clearly in 
				science. Scientific thought is currently influencing philosophy, 
				while the previous belief, that philosophy can fathom reality 
				more deeply than science can, is disappearing. 
				Philosophy is now living in the past, and it is less and less 
				necessary to take it into account, in the ongoing reconstruction 
				of the fundamental scientific understanding of reality. Science 
				is being deprived of the support, which the philosophical 
				analysis of fundamental scientific concepts provided for it 
				during the past three centuries.
 
				Philosophical thought is now working a great deal on the 
				analysis and criticism of the fundamental propositions of 
				mathematics, including those of mechanics and geometry, and, in 
				the most recent time, also those of theoretical physics 
				pertaining to the atomic nucleus.1
     
				1. The text included in 
				Filosofskie knigi naturalista (The Philosophical Books of a 
				Naturalist), Moscow: Nauka, 1988, inserts here two sentences, 
				typed by Vernadsky on a separate piece of paper, without any 
				indication of where they should go: “But I can omit 
				consideration of this area of physics, which encompasses our 
				most profound notions about the universe, just as it is 
				practically ignored by current scientific work in physics and 
				chemistry, and not only in descriptive natural science. It is at 
				a crossroads, and is changing almost daily.”   
				The entire, enormous domain of the biological and geological 
				sciences, which is undergoing radical restructuring, remains 
				essentially untouched by philosophical thought, which has 
				offered no independent analysis of the newly revealed phenomena.
 
				  
				In certain instances, even within new currents like the 
				realistic philosophies of holism and organicism (Whitehead), for 
				example, philosophical thought is essentially standing on 17th 
				Century ground, failing to realize the impossibility of pouring 
				new phenomena into "old wineskins."    
				Unfortunately, dialectical 
				materialism has also closed its eyes to those new developments, 
				which do not fit the framework of the philosophical conceptions 
				of the 1840s through 1880s, where it lives.  
				  
				With the passage of 
				time, it seems to me, this discrepancy will increase, and 
				dialectical materialism's ability to grasp what is observed, or 
				what is scientifically created, will diminish. New, vital, and 
				creative work is needed, smashing the very foundations of 
				philosophical thought, as is now taking place in creative 
				scientific work. Bold and free searching is required.  
				  
				There must 
				be a shift from interpretation of the old, and adaptation of the 
				old to the new, towards a critical examination of fundamental 
				propositions.    
				
				Among the new general concepts, 
				prompted by the facts of descriptive natural science, it seems 
				to me that two, in particular, ought to be given attention at 
				this time: [first of all,] the state of space, and, secondly, 
				right-handedness and left-handedness. They are closely 
				connected, and the fundamental one is the state of space. 
				The first person to touch upon this, in a profound synthetic 
				way, but with out giving it an in-depth analytic treatment, was 
				L. Pasteur; not long before his death, in the 1880's Pierre 
				Curie attempted to approach it later and more deeply, but never 
				yet as far as I know, has this concept become the object of the 
				systematic thought of both the naturalist and the philosopher.
 
				Space that can be investigated empirically is distinct from the 
				space of geometry. That is a consequence of the inadequate depth 
				of geometrical analysis.
 Geometrical space is isotropic; for example, it lacks any 
				manifestation of right-handedness and left-handedness.
 
				This does not flow from how things essentially are, but is a 
				consequence of the insufficiently deep analysis of reality by 
				geometrical thought.
 
				When speaking about space, the naturalist can make only partial 
				use of the achievements of geometry; more and more, he goes 
				beyond its limits in his judgments. This must be borne in mind. 
				Geometric space does not now embrace all of empirically studied 
				space—what Helmholtz called physical space.
 
				In discussing the state of space, I will be dealing with the 
				state of empirical or physical space, which has only in part 
				been assimilated by geometry. Grasping it geometrically is a 
				task for the future.
 
				The state of space is closely connected with the concept of a 
				physical field, which plays such an important role in 
				contemporary theoretical physics. The concept of a physical 
				field is distinguished from the concept of a state of space 
				essentially by its being clearly manifested in three dimensions; 
				that is, it coincides with geometric space.
 
				  
				It is also the case, 
				however; that a physical field is not a field in the ordinary 
				sense, since it often has curvature and, in a great number of 
				phenomena, physical fields in which lines of force are 
				distributed—electrical, magnetic, heat, gravitational, and 
				electromagnetic fields—clearly are a part of geometric space 
				that is delimited in an acutely different way.  
				  
				We see dramatic 
				manifestations of such fields on a large scale, in the structure 
				of our planet. Among these are the Earth's electrical and 
				magnetic fields, and the vacuum of the ionosphere, which are 
				delimited by two spherical surfaces of different diameters; 
				another is the magnetic field of the Sun, which encompasses the 
				entire orbit of the Earth, its atmosphere, and the Earth itself. 
				In all of these cases, we are dealing with states of space, 
				whose properties are manifested not materially, but 
				energetically. In the cases encompassed by the thoughts of 
				Pasteur and Curie, however, we are dealing with a state of 
				space, which is manifested primarily in matter.
 
				In essence, we have been dealing with such cases at every step 
				in natural science for a longtime, even before Pasteur and 
				Curie. Pasteur began to speak in terms of states of space. 
				Helmholtz distinguished physical space from geometric, as 
				possessing its own properties, such as right-handedness and 
				left-handedness.
 
				  
				As far as I know, this idea was not further 
				developed.    
				
				Crystallographers have been 
				encountering this phenomenon for a longtime. In every crystal, 
				in every inert natural body, we have the manifestation of a 
				particular state of space. Inside a crystal we have a 
				three-dimensional physical field, the properties and state of 
				which are determined by the phenomena of crystallization. 
				   
				This is a homogeneous space, filled 
				continuously by pent-up crystal line forces (the chemical forces 
				of matter in the solid state), or atom points, which fill it 
				completely and regularly. The distribution of these forces can 
				very well be grasped as a particular case of the lines of force 
				in a physical field.    
				In essence, in homogeneous 
				crystalline matter—in systems of points or parallelepipeds, 
				continuously, uniformly embracing an entire three-dimensional 
				space without violating its homogeneity— we have the case of a 
				special, anisotropic state of space, sharply distinct from the 
				usual isotropic state of geometric space.  
				  
				Innumerable instances 
				of different such states of space, which are dispersedly 2 
				expressed in matter, are known and conceivable in geometry.     
				2. Vernadsky uses the terms 
				“dispersny” and “dispersno” throughout this essay in a sense 
				that is analogous to the chemist’s “disperse phase,” where 
				particles (as colloidal particles) or droplets of one substance 
				are distributed through another substance, a condition that is 
				also called the “discontinuous phase.” We have opted to write 
				“dispersed,” rather than possible alternatives such as 
				“quantized” or “discrete,” which have their own special 
				connotations.   
				The geometry of these special states of space is entirely 
				determined by the laws of three-dimensional Euclidean geometry. 
				What is more, it can be said that in these spatial point 
				systems, in their bounded polyhedra—crystals—the laws of 
				geometry emerge for us with the greatest clarity.
   
				A. Poincare expressed this 
				thought very clearly, when he observed that geometry could not 
				have been developed without solids. In crystallographic 
				phenomena, we are located entirely within the bounds of 
				three-dimensional Euclidean geometry.    
				In precisely the same way, we do not 
				go outside of its bounds in physical fields such as magnetic, 
				electromagnetic, and electrical fields. 
				 
				Yevgraf Fyodorov (1853-1919)                               
				Arthur Schoenflies (1853-1928)Fyodorov and Schoenflies encompassed “all uniquely possible 
				forms of an anisotropic geometric
 state of space, manifested in matter,” in their studies of 
				crystallography.
   
				In reality, in the profound 
				constructions of Fyodorov and Schoenflies, we have 
				a geometric expression of the structures of space, in which the 
				atomic manifestation of the organization of matter can uniquely 
				exist.    
				This is the only geometrically 
				possible expression of the atomic structure of matter, which it 
				expresses clearly, definitively, and precisely. In this solid 
				structure, in its primary manifestation, there is no motion of 
				atoms, such as characterizes the gaseous and liquid states of 
				matter.    
				Taking the general form of this 
				phenomenon, and taking into account that any chemical compound 
				can be manifested in the solid state in our space, we should 
				see, in these great, geometrically expressed generalizations of 
				Fyodorov and Schoenflies, a total encompassment of all uniquely 
				possible forms of an anisotropic geometric state of space, 
				manifested in matter.    
				
				But, in elucidating the more complex 
				processes of the inert natural bodies of the biosphere, it is 
				entirely possible (and fruitful) to use multidimensional space 
				to express the regular patterns that are observed when drawing 
				correlations between matter and its chemical composition (as 
				demonstrated in the works of N.S. Kurnakov and his 
				school, chiefly N.I. Stepanov, et al.).  
				  
				But, even here we 
				do not go outside of Euclidean geometry.
				All of these are phenomena, associated with the biosphere or the 
				terrestrial crust. 
				 
				Some examples of crystalline 
				symmetry.
 
  
				A sulfur crystal from Argent, 
				Sicily. 
				It appears that Euclidean space may turn out to be insufficient 
				for the geometric expression of phenomena, associated with 
				cosmic space.
 
				  
				At the very least, it was necessary to look at 
				those phenomena, when analyzing Einstein's theoretical premises. 
				(Eddington, for example, turned to them—to a certain form of 
				Riemannian space.) 
				
					
						| 
						"Within the boundaries of 
						the biosphere, which I deal with, in its inert matter, 
						nowhere do we have to go beyond the boundaries of 
						Euclidean geometry." |    
				
				
				Before continuing, it is necessary 
				to distinguish in what follows, whether we will be dealing in 
				space with material processes, or with energetic ones. From the 
				standpoint of the geometric properties of space, it is clearly 
				inevitable that they are manifested differently in space. 
				Geometry is not a manifestation of a priori human reason. But, 
				it clearly—beyond any doubt, it seems to me—follows from a study 
				of the history of geometry, that it grew out of the 
				investigation, by scientific thought, of manifestations of solid 
				matter in the bio-sphere surrounding man. The extension of the 
				laws of the biosphere to energetic phenomena came as a 
				consequence. Such an extension cannot shake this fundamental 
				feature of geometry.
 
				Therefore we ought to view the geometric reflection of the solid 
				state of matter, shown by Schoenflies and Fyodorov in the most 
				profound and general form, as the most profound expression of 
				real three-dimensional Euclidean geometry.
 
				Scientific experimentation and observation have shown that 
				all 
				energetic manifestations of the solid state of matter in space 
				fail to reveal the geometric properties of space as deeply as 
				the atomic structure of matter does.
 
				  
				This is a statement, in the 
				language of modern science, of the so-called Neumann principle, 
				named for the noted Königsberg crystallographer, physicist, and 
				mathematician [Franz Ernst Neumann]. 
				 
				Franz Ernst Neumann 
				(1798-1895), Germancrystallographer, physicist, and mathematician,
 developed the principle that “neither the
 liquid nor the gaseous state of matter is sensitive
 enough for detecting the structure of space
 in its geometric, rather than its dynamic manifestation.”
   
				According to this principle, neither 
				the liquid nor the gaseous state of matter is sensitive enough 
				for detecting the structure of space in its geometric, rather 
				than its dynamic manifestation.3      
				3. The text in Filosofskie knigi 
				naturalista, op. cit., here reads “v vyiavlenii” (its 
				detection), but the sense and context require “v proiavlenii’” 
				(its manifestation).   
				  
				Not even the 
				weightless fluids, to which the great physicists and 
				philosophers of the 17th Century reduced energetic phenomena—in 
				some cases quite conveniently, from a scientific standpoint—are 
				sufficiently sensitive. 
				As we are constantly saying, liquids and gases assume the forms 
				of the vessels which contain them, remaining inert with respect 
				to the space of the body. This is another expression of the 
				primacy of sol id material bodies for ascertaining the geometry 
				of an environment
 
				In talking about space in general, we need to broaden Neumann's 
				crystallographic principle. Geometrically, only the study of 
				material phenomena—metamorphic or crystalline—can give us a 
				concept of the structure of space. Energetic phenomena or 
				phenomena occurring in liquids or gases penetrate the geometry 
				of space less deeply, and cannot be used to shed light on this 
				geometry.
 
				Pasteur did not recognize this, when he supposed that it were 
				possible to create a space, characteristic of a living body, by 
				means of circular radiation or electric light Pasteur proposed 
				to conduct an experiment on a biogenesis in a medium, 
				illuminated by radiation from circular or elliptically polarized 
				light. This experiment was done later, after Pasteur. It reveals 
				the action of these rays upon living phenomena, but, in 
				accordance with Neumann's principle, it in no way alters the 
				structure of space.
 
 
				The exposition that follows will be 
				based on this geometric nature of material and energetic 
				phenomena in geometric space. Material phenomena provide a more 
				profound concept of the geometric structure of space than 
				energetic ones do.      
				
				Now, we turn our attention to 
				phenomena of right-handedness and left-handedness, as they 
				relate to the laws of symmetry. 
				We saw that, in three-dimensional Euclidean geometric space, 
				right-and left-handedness are geometrically and physically 
				equivalent in material processes. This equivalence shows itself 
				in the fact that the numbers of crystallographically right- and 
				left-handed polyhedra that are formed during crystallization are 
				identical (in the absence of living organisms in the medium).
 
				  
				This number corresponds to the laws of the theory of 
				probability. When there are a sufficient number of cases, the 
				ratio between the quantities of right- and left-handed polyhedra 
				will be equal to unity. The greater the number of cases, the 
				more closely it will approach unity. 
				The observations done on quartzes by Lemmleyn in our 
				Bio-geochemical Laboratory, and an even greater number of cases 
				by Trommsdorf in Gottingen, completely corroborate this.
 
				Pasteur's great discovery showed that this never occurs during 
				crystallization phenomena in living organisms, nor, even more 
				profoundly, during the biochemical formation of right- and 
				left-handed molecules in living organisms.
 
				I fully recognize Pasteur's idea of a connection between this 
				phenomenon and the geometrical space of living organisms, as an 
				ingenious intuition. But failing to distinguish between the 
				material and the energetic properties of space, Pasteur 
				erroneously supposed that life originated on our planet in some 
				past period of geological history, when the Solar System passed 
				through left cosmic space.
 
				  
				He furthermore supposed that, in 
				cosmic space, right- and left-handed spaces are separate. As we 
				see, for three-dimensional Euclidean space, and for Euclidean 
				space in general, this cannot be the case with respect to 
				matter. Energetic manifestations in space do not give us the 
				possibility to judge.  
				  
				The division into right and left, 
				corresponding to life, i.e., the inequalities of 
				right-handedness and left-handedness, have to be established not 
				in the energetic, but in the material properties of space.    
				
				Geometric laws of symmetry were 
				constructed for Euclidean geometry and were expressed with 
				regard to space in a definitive form at the end of the last 
				century by Ye. S. Fyodorov in St. Petersburg and A. Schoenflies 
				in Gottingen.    
				They had many predecessors, such as 
				Frankenhelm, Bravais, and Sohnke, but they were the first to 
				solve the problem definitively: Schoenflies with the aid of 
				group theory, and Fyodorov geometrically, by the continuous 
				displacement of space uniformly, without empty gaps, by 
				parallelohedra.    
				The crystalline polyhedron was 
				discarded, and replaced geometrically by a system of points at 
				the vertices of parallelohedra situated in a lawful way, 
				but not uniformly, within the unbounded space of 
				three-dimensional Euclidean geometry. 
				Soon thereafter, Paul von Groth in Munich was the first 
				to point out that it flows logically from the work of Fyodorov, 
				that crystals are characterized in their internal structure not 
				by molecules, as crystallographers had thought, but by atoms. 
				Earlier, this had been clearly understood by Gaudin in the first 
				half of the 19th Century.
 
				  
				The discovery of X-ray crystallography 
				in 1911, by M. von Laue, Knipping, and 
				Friedrich in Munich, working with Groth, proved it 
				definitively.
 
				From this we must conclude that in 
				physical space, the atomic state of solid matter inevitably 
				requires, firstly, the inseparability of right-handedness and 
				left-handedness and, secondly, their physical and, consequently, 
				chemical equivalence.  
					
					"It can be clearly seen that 
					between the symmetry of crystalline polyhedra and the 
					symmetry of living organisms, there exists a fundamental, 
					deep distinction" 
				 
				Louis Pasteur 
				(1822-1895) discovered left-and right-handed isomers of tartaric 
				acid crystals.  
				(These are his 
				sketches below.)  
				He found that 
				only the left-handed form is produced in biological processes,
				 
				such as 
				fermentation, while in laboratory synthesis of the compound, 
				 
				equal quantities 
				of left- and right-handed forms occur.
    
				The existence of atoms in physical 
				space is, for us, an incontestable fact, upon which our entire 
				scientific conception of reality is constructed. In a solid 
				medium there can be no distinction between right-handedness and 
				left-handedness; moreover, the differences associated with 
				vectors in the direction of the Sun's motion across the sky, and 
				against the Sun, are identical in every other respect. 
				   
				This is an inevitable logical 
				consequence of the atomic structure of matter and of 
				three-dimensional Euclidean geometry.    
				
				This conclusion requires additional 
				consideration. It is again useful to consider the fact that we 
				are dealing here not merely with the properties of crystals, but 
				with the distribution of atoms in spatial lattices. From this it 
				follows geometrically that certain elements of symmetry cannot 
				be manifested in atomic processes.    
				The first crystallographers already 
				pointed out that of the five regular Pythagorean polyhedra, the 
				regular dodecahedron is not encountered among crystals, and a 
				century ago Bravais proved that, accordingly, the axis of 
				five-fold symmetry, which characterizes the dodecahedron, could 
				not occur, because if it were allowed, then the law of rational 
				indices, which has been empirically established for crystals, 
				would have to be recognized as incorrect.    
				This is expressed clearly in the 
				fact that a body composed of atoms, which possesses such an axis 
				of five-fold symmetry, does not allow the possibility of any 
				arbitrary finite distance between two atom points. They will 
				always approach each other to a distance less than the given 
				distance.    
				Physically, we would have to be 
				dealing here with a continuous, non-dispersed state of solid 
				matter. At the same time, we can easily obtain or make a regular 
				dodecahedron out of any solid material. 
				 
				  
				But what's more, from 
				this same fundamental proposition, from the structure of solid 
				matter, from the homogeneous spatial distribution of atoms 
				having fixed finite dimensions (or possessing forces which do 
				not permit the penetration into their region of the influence of 
				the radius, strictly defined, of another atom)—from all this it 
				follows, on the same basis, that the number of elements of 
				symmetry manifested in crystalline solids is strictly limited.
				   
				No axes of symmetry greater than six 
				are possible in them, and none is observed. Of the innumerable 
				multitude of the regular polyhedra of geometry, relatively few 
				are encountered in natural bodies, and those consist of 
				homogeneously and regularly distributed atoms in 
				three-dimensional Euclidean space.    
				
				This is not only a manifestation of 
				the atomic structure of matter, but is also a manifestation of 
				the three-dimensional Euclidean space in which the bodies are 
				located. 
				From this standpoint, it becomes profoundly significant that 
				such a distribution of atoms is always possible in this space, 
				but then two physically identical varieties of helical spiral 
				distributions of atoms are inevitably formed—right and left. 
				These helical spiral distributions of atoms inevitably should be 
				manifested in crystalline structures, in the absence of elements 
				of complex symmetry, such as a center of symmetry, planes of 
				symmetry, or an axis of four-fold complex symmetry.
 
				  
				In ordinary 
				crystallization, the quantity of such differently oriented 
				helical spiral atoms will always be identical, and will be 
				randomly determined.
 
				The violation of this principle in 
				living natural bodies, discovered by Pasteur, poses the question 
				of what the cause of this phenomenon might be.It cannot, of course, contradict the atomic structure of matter, 
				which is so sharply and definitely manifested in living natural 
				bodies, where, perhaps, atomic properties are manifested even 
				more profoundly than in inert natural bodies.
 
				The cause may lie either in special manifestations of symmetry 
				in living organisms, or in special properties of the space, 
				occupied by bodies of living matter.
 
				These are the theoretically possible premises, which are really 
				associated with the concept of living matter as the totality of 
				living organisms. Thus, I avoid the slippery terrain of the 
				properties of "life."
   
				In reality, in the biosphere, this 
				is precisely how we study the phenomena and manifestations of 
				life—only as "living matter."    
				
				Before going further, it is 
				necessary to pause and consider the phenomena of symmetry as 
				related to the living organism. The very concept of symmetry 
				took shape in the course of studying living organisms.  
				  
				Several 
				centuries B.C., according to tradition, Pythagoras of Rhegium 
				created the concept and the word "symmetry" to express the 
				beauty of the human body, and beauty in general. Here the 
				ancient Greeks had already found lawful numerical patterns, 
				which thereafter, and to this day, have not yielded to the grasp 
				of a generalization in mathematical thought. 
				When, in the first ha If of the 19th Century, Brava is 
				approached the concept of symmetry, he proceeded simultaneously 
				from the symmetry of crystals and the symmetry of living 
				organisms. He achieved brilliant results for crystals, thus 
				beginning the discipline of crystalline symmetry, which led, at 
				the end of the century, to a well-formed system of spatial atom 
				points and to the complete description of their geometry.
 
				Illness cut short his work on the symmetry of living organisms. 
				Nobody afterwards investigated it as deeply as Brava is had 
				done, and it has remained in a state of chaos to the present 
				time.
 
				It can be clearly seen, however, that between the symmetry of 
				crystalline polyhedra and the symmetry of living organisms, 
				there exists a fundamental, deep distinction. In the first case, 
				we are dealing with the expression of the atomic structure of 
				solid matter, while the second involves a striving towards 
				organization on the part of living matter, which exists in an 
				isolated and separate way within the alien, inert environment of 
				the biosphere.
 
				Symmetry here is expressed in the external form of that 
				eternally mobile, dispersed element of living matter—a large or 
				a negligibly small living organism—which is created and 
				maintained by the biogenic migration of atoms, and is revealed 
				as a body that is sharply distinct from the nature surrounding 
				it.
 
				  
				Symmetry is expressed also in its internal structure, its 
				organization, and its macroscopic and microscopic 
				cross-sections.    
				
				The laws of this symmetry are 
				completely unknown to us. But, its existence, the existence of 
				morphological regularity, is beyond any doubt. It is clear that 
				this symmetry obeys entirely different laws than those that 
				crystalline symmetry obeys. 
				Geometrically, two phenomena are immediately striking. First of 
				all, living organisms exhibit five-fold or higher than six fold 
				axes of symmetry. This indicates that we are not dealing here 
				with the symmetry, or the atomic structure, of a homogeneous 
				solid. The homogeneity of internal structure, which is so 
				characteristic of crystals, is absent here.
   
				The inside of a living organism is 
				distinctly heterogeneous, its atoms being in continuous motion, 
				never returning to the same points where they were, unlike 
				crystals, where the atoms do not shift for billions of years, 
				unless external forces cause that to happen. [Secondly,] inside 
				a living organism, we are dealing with an ongoing sequence of 
				dynamic, stable equilibrium, regulated by the biogenic migration 
				of atoms. In the symmetry of a living organism, we thus have to 
				consider a new element, motion, which is absent in crystalline 
				symmetry, because the atoms in crystals do not shift, and thus 
				they ideally manifest a solid.    
				It is characteristic, that the 
				biogenic migration of the atoms that create a living organism's 
				form of dynamic equilibrium occurs in a liquid or gaseous 
				medium—in that medium, which is the least pronounced in 
				expressing the geometry of the space occupied by the body of 
				living matter. 
				Finally, a third, extremely typical feature should be emphasized 
				here, one which is absent in crystals, and is a primary element 
				in the morphological form of a living organism. In the 
				morphology of living organisms, curved lines and curved surfaces 
				reign as the primary manifestations of their symmetry. In 
				crystalline polyhedra, essentially in the "droplets" 
				corresponding to crystalline spatial lattices, curved surfaces 
				and curved planes are secondary phenomena.
   
				They are connected with the action 
				of surface forces during crystallization and in manifestations 
				(of forces) within the space of liquids. Among these are the 
				phenomena of dissolving, and the related dissolution surfaces of 
				crystals. These curved surfaces are even more pronounced in all 
				of the energetic properties of crystals, where the polyhedron 
				disappears and is replaced by a sphere, a hyperboloid, an 
				ellipsoid, etc.   
				These are cases, where, in these 
				phenomena, Neumann's principle states that the geometric 
				structure of space is reflected the least.    
				
				In the symmetry of living organisms, 
				right-handedness and left-handedness are extremely pronounced, 
				while in crystals they are a special case, whose occurrence is 
				associated with the absence of complex symmetry. 
				But there is a fundamental distinction, as I have already 
				indicated, between the manifestation of right-handedness and 
				left handedness, with respect to symmetry, in organisms and its 
				manifestation in crystals. This distinction consists in the 
				physical-chemical equivalence of right-handedness and 
				left-handedness in crystals, which is manifested in their 
				occurrence in equal numbers during the crystallization of right 
				and left forms.
   
				This always happens and, as I 
				indicated in Section 8, may be viewed as a manifestation of the 
				atomic structure of matter in the solid state in 
				three-dimensional Euclidean space. This is as much a property of 
				symmetry, as it is a property of three-dimensional Euclidean 
				space. 
				We observe something else entirely, in living matter.
 
				 
				Spirals in mollusk shells. 
				Vernadsky notes the inequality of left and right spirals, andthe inadequacy of explanations of the phenomenon.
   
				Here the inequality of 
				right-handedness and left-handedness is acutely manifested. 
				 
				  
				There is an enormous accumulation of material that has still not 
				been worked through critically, but it seems to me that it can 
				be firmly established on the basis of this material, that in 
				organisms—in living matter— this inequality is extremely 
				pronounced for a whole range of diverse properties. It is 
				transmitted hereditarily and is a species marker.    
				All proteins exhibit a left rotation 
				of the plane of light, both in animals and in plants. This means 
				that, in the complex matter of living bodies, only left isomers 
				in protein bodies—the principle component of protoplasm—are 
				stable. Right isomers are absent. As Pasteur demonstrated, all 
				crystalline compounds—alkaloids, glucoses, sugars, etc., which 
				make up eggs or grains, i.e., which are the most essential for 
				life—are left-handed.    
				This last assertion would require 
				more detailed discussion, which I cannot go into in this short 
				article. But, in general, it seems to me to be true, and 
				sometimes difficulties may occur only because the complex 
				organic compounds in bodies of living matter have right and left 
				complexes simultaneously as their components. This situation 
				requires verification, beginning with the critical processing of 
				all the material. 
				No less pronounced is the chemical distinction of the action of 
				right and left isomers upon cell protoplasm.
 
				A series of precise experiments in this area, designed by G.F. 
				Gause partly in connection with the work of our laboratory, 
				has recently demonstrated this beyond the shadow of a doubt. 
				Right and left chemical compounds act here in an identical 
				setting and under identical conditions, in the complex 
				thermodynamic environment of living matter, as bodies that are 
				chemically acutely different.
   
				They point to a unique geometric 
				structure, which is dynamically manifested differently for right 
				and left [isomers] in a living organism, and in a cell, in 
				particular. 
				 
				Radiolaria are 
				single-celled marine organisms with intricatelydetailed glass-like exoskeletons. These mixed radiolaria were
 microphotographed with dark-field illumination.
   
				The inequality of right-handedness 
				and left-handedness is expressed not only in their chemical and 
				physical manifestations.    
				It embraces the entire morphology of 
				the organism and, moreover, its dynamics. Extraordinarily 
				characteristic is the significance of spirals in the form of 
				organisms, and the inequality of right and left spirals. This is 
				expressed in the inequality of the right and left coils in 
				shells, bacteria, seeds, plant tendrils, etc. It is seen in the 
				rare occurrence of "left-handed' organisms although, for certain 
				organisms, they predominate and can be taken as a species 
				marker. 
				I am leaving completely aside the numerous and various 
				explanations of this general phenomenon.
   
				They are formulated from case to 
				case and, in general, it seems to me that they explain nothing. 
			  
			  
			Fragment II
 
				
				
				The state of space is closely 
				associated with the concept of a physical field, but is 
				distinguished from the latter, in that it is clearly manifested 
				in three dimensions. But a physical field, too, for example an 
				electromagnetic field, actually has curvature, and phenomena 
				within it do not occur on a plane. In the ionosphere, we have a 
				very pronounced, peculiar state of the space of this terrestrial 
				envelope, a special physical field—the field of a physical 
				vacuum in the form of a three-dimensional space, bounded by 
				spherical surfaces of different radii. 
				In reality, we encounter different states of space at every 
				step. Thus, inside a crystal we have a three-dimensional 
				physical field, whose properties are determined by the phenomena 
				of crystallization. This is a homogeneous space, filled 
				continuously by pent-up crystalline forces (the chemical forces 
				of matter in the solid state), by atom points, which fill it 
				completely and regularly.
   
				In essence, in homogeneous 
				crystalline matter—in systems of pints or parallelepipeds, 
				continuously, uniformly embracing an entire three-dimensional 
				space without violating its homogeneity—we have the case of a 
				special, anisotropic state of space, sharply distinct 
				from the usual isotropic state of geometric space.  
				  
				Hundreds of 
				such different sees of space, expressed in different ways in 
				dispersed matter, can be distinguished geometrically. But the 
				geometry of these special states of space is entirely determined 
				by the laws of Euclidean geometry. Likewise, in magnetic, 
				electrical, and electromagnetic fields we do not go outside the 
				boundaries of Euclidean geometry, and remain in 
				three-dimensional space. 
				But with more complex phenomena, it is convenient and possible to 
				use geometrical representations of multidimensional spaces in 
				Euclidean geometry.4
     
				4. Author’s note: This current of 
				thought has been applied with great success for correlating 
				chemical compounds in the work of N.S. Kurnakov, N.I. Stepanov, 
				and the school of N.S. Kurnakov.   
				It can be stated that in all of these phenomena, we never go 
				beyond the limits of the inert natural bodes of the biosphere. 
				In this domain of phenomena, we are located entirely within 
				Euclidean geometries. These Euclidean geometries are expressed 
				in three-dimensional geometry in the anisotropic spaces of 
				crystallography, while in expressions of the correlation of 
				chemical properties and matter in the conceptions of Kurnakov, 
				they are expressed in three-dimensional, four-dimensional, 
				five-dimensional, and more complex geometries.
 
				One might think, that nowhere within the limits of the inert 
				natural bodies and phenomena of the biosphere do we currently go 
				outside the domain of Euclidean geometry. We do not go beyond 
				it, until we touch upon planetary phenomena.
 
				Evidently, these conceptions are insufficient, when we go beyond 
				the limits of our planetary world in to cosmic space.
 
				But these phenomena, which are associated with Einstein's ideas, 
				lie outside of my purview, insofar as I am dealing with the 
				inert and living natural bodies of the biosphere, which is one 
				small envelope of our planet.
 
  
				
				Yet, as soon as we approach living 
				natural bodies, we encounter a fundamental change in the 
				geometric phenomena, which, it seems to me, does not fit into 
				the confines of Euclidean geometry of any number of dimensions. 
				Basic here is the marked violation of, firstly, symmetry, and, 
				secondly, the manifestations of right-handedness and 
				left-handedness.
 
				Geometrically, the laws of symmetry were constructed for 
				Euclidean geometry, and they were expressed not only 
				geometrically, but also algebraically, in the theory of groups, 
				and the same results were obtained by these two independent 
				logical paths. Geometrically, they came out of the distribution 
				of the points of space, where these points always had a certain 
				parameter, a certain interval, closer than which they could 
				never approach each other.
 
				  
				In the phenomena around us, which can 
				be reduced to points, i.e., to the atoms which comprise matter, 
				nowhere do we encounter any violation of the laws of symmetry. 
				These laws are violated within the boundaries of the space 
				occupied by living matter, where by "living matter" I mean the 
				totality of all living organisms.
 
				  
				This violation is most vividly 
				expressed by the acutely different manifestation, inside the 
				bodies of living organisms, of right-handed and left-handed 
				crystal lattices (having right-handed and left-handed internal 
				atomic structure) for one and the same chemical compound, and 
				these turn out to be chemically very different.    
				
				Unfortunately, these phenomena of 
				symmetry and the phenomena of right-handedness and 
				left-handedness—the former encompassing all of the basic 
				geometric and physical patterns of sol id matter, and the latter 
				characterizing the bodies of living organisms—remained for a 
				longtime, and in part still do remain, outside the purview of 
				mathematicians and philosophers. 
				One might say that there has been no philosophical analysis. 
				But, mathematical analysis (both geometric and algebraic) of 
				dispersed regular systems of atom points was done brilliantly, 
				one might say definitively, in the work of S. Fyodorov in 
				St. Petersburg and A. Schoenflies in Gottingen at the end 
				of the 19th Century.
 
				  
				In the course of this work, incidentally, 
				it was determined that far from all of the geometrically 
				conceivable polyhedra are encountered among the inert natural 
				bodies of our planet. In particular, one of the five Pythagorean 
				solids, the regular dodecahedron, is not and cannot be observed 
				among the inert natural bodies of the Earth's crust.    
				This is a consequence of the 
				dispersed structure of solid chemical compounds: they are 
				composed of atoms which can never approach one another to a 
				distance less than a given magnitude, which is different for 
				each isotope.  
				  
				Another geometric consequence of that same basic 
				phenomenon is that in the geometric structures of matter—in 
				crystals and molecules—five-fold, seven-fold, and higher-order 
				axes of rotational symmetry cannot exist. 
				 
				Auguste Bravais (1811-1863), a 
				geometerand naturalist, studied the question of symmetry
 from the perspective of biology, but illness
 cut short his life and work. “It seems to
 me that nobody has gone beyond Bravais,”
 Vernadsky writes.
   
				The phenomenon of symmetry, which 
				has only partly been grasped by mathematical thought, came into 
				science in connection with the sense of beauty that developed in 
				humanity many thousands of years ago. This concept was a 
				creation of Hellenic thought in the first millennium B.C. 
				 
				  
				Tradition has preserved the name of Pythagoras of Rhegium, who 
				first identified it. But in science, the concept of symmetry 
				arose in the 17th Century and, in a more general form, in the 
				18th and 19th centuries. It had two roots. On the one side, it 
				emerged from the observation of inert natural bodies of the 
				biosphere—snowflakes and crystals—and, on the other side, 
				chiefly with Bravais in the middle of the 19th Century, from 
				observation of the forms of living organisms.  
				  
				Bravais, who 
				approached the study of crystals from the standpoint of his 
				primary scientific interest in biology, laid the basis for the 
				geometric study of crystalline symmetry, and, at the same time, 
				demonstrated the essentially different character of the symmetry 
				of organisms, compared with crystals. But his work, the work of 
				a profound geometer and naturalist, was interrupted in its prime 
				by an incurable illness.  
				  
				The thread that he let go was not 
				picked up by anyone. As far as geometry is concerned, the 
				symmetry of living organ isms is in a state of chaos. The 
				assembled facts have not been embraced by geometric thought.  
				  
				It 
				seems to me that nobody has gone beyond Bravais. 
				Amazingly, the concept of symmetry has remained outside the 
				reach of philosophical thought, and it seems to me that its 
				significance has been insufficiently deeply considered in 
				science, despite its fundamental significance being clear to 
				many, and despite the obvious possibility of further 
				mathematical investigation.
 
  
				
				Matters are even worse with the 
				concept of right-handedness and left-handedness, whose enormous 
				significance and very different manifestation in living and 
				inert natural bodies were clearly brought out in the middle of 
				the last century by Louis Pasteur. Essentially, no one has gone 
				deeper than he did.    
				Geometers have ignored this concept. 
				Crystallographers ascertained that it is expressed in the 
				right-handed and left-handed helical spirals, in which the 
				isotopes [sic] are distributed in crystalline structures. 
				Pasteur was the first to prove that the same phenomenon must be 
				observed in certain chemical compounds in molecules.  
				  
				From his 
				observations, he drew the correct conclusion that there is a 
				pronounced difference in how these phenomena are expressed in 
				living and inert natural bodies. The laws of symmetry, derived 
				on the basis of the study of crystals, are sharply violated in 
				living natural bodies. 
				Pasteur, like Bechamps somewhat before him, understood the 
				significance of right- and left-handedness, based on the 
				observations made by technicians in Alsace, who had obtained 
				left tartaric acid and its salts through the action of living 
				mold on
				
				racemic acid
				and its salts. Most likely Pasteur was 
				right (unfortunately, this has not yet been conclusively 
				verified), that, contrary to the laws of symmetry, all of the 
				main compounds necessary for life, when crystallized (compounds 
				that are components of seeds, eggs, spores, and so forth), are 
				observed only in the form of left isomers.
 
				  
				Non-crystalline—colloidal or mesomorphic—proteins are always 
				left-handed. To date, right-handed isomers of proteins and the 
				main crystalline products of their decomposition have been 
				obtained only in the laboratory.  
				  
				In the plant and animal worlds, 
				only the left isomers are observed. 
				This is expressed in the special characteristic of living 
				organisms, namely, feeding on, and converting into their bodies, 
				right-handed isomers. Only left-handed isomers enter into the 
				composition of a living body. This explanation is a simple 
				statement of fact and, essentially, cannot be considered an 
				explanation. It is just as incomprehensible to us as the fact 
				itself.
    
				
				Since the right-handedness and 
				left-handedness of crystalline solids in three-dimensional 
				Euclidean space are chemically identical, the question 
				inevitably arises of whether or not the fact, grasped by 
				Bechamps and Pasteur, and independently demonstrated earlier by 
				Bechamps, is explained by assuming that living organisms have a 
				special, poorly understood property, by which they violate the 
				equivalence of right-handedness and left-handedness, and 
				construct their bodies from left isomers of the basic molecules 
				necessary for life.  
				  
				Isn't that a tautology? And would it not be 
				more correct to turn, as Pasteur did, to the properties of the 
				spaces, in which life takes place and in which it originated? 
				Certainly right-handedness and left-handedness in Euclidean 
				space are a geometric property of that space. That is evident 
				from the geometrical finding, shown long ago, that 
				right-handedness and left-handedness are not manifested in the 
				fourth dimension of Euclidean space. Kant already studied this 
				phenomenon, and he emphasized that right and left hands coincide 
				in four-dimensional Euclidean space. It is clear that 
				right-handedness and left-handedness are characteristic of 
				Euclidean spaces of odd-numbered dimensionality.
 
				It is clear from the properties of symmetry mentioned earlier, 
				that it is not only a physical-chemical property, since the 
				equivalence of right-handedness and left-handedness in all of 
				their manifestations, whether those be geometric or 
				physical-chemical, is found for a homogeneous system of points, 
				continuously filling all of three-dimensional Euclidean space.
 
				  
				This follows inevitably from the constructions of Schoenflies 
				and Fyodorov. Pasteur did not know this.    
				But with the intuition of genius, he 
				understood the profundity of the phenomenon he was dealing with. 
				And he looked for a way out, in the properties of cosmic space. 
				He suggested that in some past period of geological history, the 
				Solar System had passed through left cosmic space, and that life 
				had originated at that time, and reflected this phenomenon.
				   
				But Pasteur did not know the 
				geometrical consequences, which follow from the work of 
				Schoenflies and Fyodorov—the geometrical equivalence of 
				right-handedness and left-handedness in three-dimensional 
				Euclidean space—and which are geometrically expressed in spatial 
				lattices of atom points.  
				  
				From this it follows that the 
				equivalence of right-handedness and left-handedness may be 
				considered to be a geometrical property of three-dimensional 
				Euclidean space.    
				
				In order to explain the inequality 
				of right-handedness and left-handedness and the pronounced 
				manifestation of left-handedness in chemical compounds within 
				the bodies of living organisms, we have to suppose either that 
				we are not dealing with Euclidean space in this case, or that 
				organisms possess a special ability to utilize 5 
				right isomers when constructing their bodies, while left isomers 
				are deposited inside the bodies of living organisms.     
				5. One of the editions we 
				consulted changes “utilize” to “ignore,” but Vernadsky’s 
				manuscript says “ispol’zovat,” which means “to use.”   
				It seems to me to be simpler, before assuming the existence of a 
				phenomenon we don't understand and looking for it among the 
				properties of "life," to be persuaded of the possibility of 
				there existing a space, in which geometrically right isomers 
				would be chemically stable, while left isomers could agglomerate 
				in chemical processes.
 
				L. Pasteur supposed the existence of such a space. Essentially 
				he supposed, that in this instance there exist separately two 
				analogous spaces—two isomers, in a sense—in the Cosmos: right, 
				and left. He took this space to be Euclidean.
 
				But, right-handedness and left-handedness are inevitably 
				geometrically equivalent in Euclidean space. There would have to 
				be some cause for the division of space into right and left as 
				two independent spaces. Pasteur proceeded empirically, beginning 
				with how racemic crystals and molecules break down into 
				optical isomers. But, to this day, we know of this phenomenon 
				only within living organisms or in their presence.
   
				Indeed, in his last work, Pasteur 
				attributed the spontaneous breakdown of
				racemic acid into right and 
				left tartaric acid during crystallization, to the presence of 
				invisible organisms in the solution. He thought that 
				experiments, such as no one had yet done, needed to be designed 
				to resolve this question. 
				The notion of such a thing being possible in Euclidean space of 
				an odd number of dimensions seems improbable, for reasons that 
				follow, if we assume that the identity of right-handedness and 
				left-handedness is a geometric property of three-dimensional 
				space. This is demonstrated by the identical stability of 
				structures of matter made from the same chemical compound, with 
				either right or left helical spirals of homologous atom points, 
				completely filling the space.
 
				  
				As long as right-handedness and 
				left-handedness have not been studied as a geometric property of 
				three-dimensional Euclidean space, I believe I may take this 
				proposition as a premise in my reasoning. 
				But for radiation of a non-material nature, we have instances of 
				three-dimensional space, in which such a division of right and 
				left spaces easily occurs.
 
				  
				Pasteur already drew attention to 
				them, and thought that they could be used to create a medium for abiogenesis. A gaseous medium or a vacuum, illuminated by light 
				with right or left elliptical or circular polarization, would be 
				such a state of space. Here we are dealing with two separate 
				media—right, or left. But living beings involve a material 
				medium, not an energetic one. Only experiment can resolve the 
				matter.  
				  
				Unfortunately, these relatively easily accessible 
				phenomena have not been studied experimentally at all. 
				This being the state of our knowledge, it seems to me to be 
				logically more correct, in geometric problems that have been 
				basically empirically validated throughout the entire existence 
				of humanity, and were constructed by humanity, not to equate, 
				for solids, the material and energetic estates of space with 
				respect to their logical consequences.
 
				Thus, I shall proceed from the assumption that the equivalent 
				manifestation of right-handedness and left-handedness for 
				natural bodies in the space they occupy is a geometric property 
				of three-dimensional Euclidean space.
 
				The absence of this equivalence, and the pronounced 
				manifestation of left-handedness in the material substrate of 
				living matter and of right-handedness in its functions, indicate 
				that the space occupied by living matter may not correspond to 
				Euclidean geometry.
 
				Before taking up this subject, we must discuss the problem of 
				the symmetry, characteristic of living matter.
    
				
				The problem of the symmetry, 
				characteristic of living organisms, absolutely cannot be solved 
				within the bounds of the symmetry that was developed for 
				crystalline bodies. This symmetry, which is so striking, must be 
				expressed essentially in some other way. 
				The point is that in the morphology of living organisms, we do 
				not see straight lines. Where we do encounter them, for example, 
				in sponges or 
				
				Radiolaria, it is when crystallization 
				phenomena are involved.
   
				At the same time, we encounter here 
				instances of five-fold symmetry, such as in starfish or 
				Ophiuroidea. 
				 
				The five-fold symmetry of the 
				starfish Ophiuroidea.  
				This photo was taken
				on the sea floor with an underwater camera.   
				This entire domain of phenomena, 
				which clearly involves geometry and symmetry, remains at a 
				standstill, and we have not found ways to express it 
				mathematically. 
				All investigators interested in the form of living organisms 
				have turned their attention to two extraordinarily 
				characteristic phenomena. The first is their dispersedness, 
				meaning their sharp delimitation from their environment, in 
				which they seem to represent bodies that are independent, 
				constantly moving, and set sharply apart from their 
				surroundings. It is as if they were special little alien worlds.
   
				Their sizes range from 10-6 
				centimeters to 103 centimeters. Their del imitation 
				from their environment is unusually pronounced, and is beyond 
				any doubt. The states of space, occupied by the bodies of living 
				organisms, differ fundamentally from the states of space of the 
				inert natural bodies of the biosphere around them.    
				Living organisms are created in the 
				biosphere only from living organisms. Never from inert bodies of 
				the biosphere. 
				The form of their del imitation is clearly regular and 
				symmetrical, and they are always delimited by curved surfaces. 
				There have been attempts to explain this form as a manifestation 
				of particle forces, developing at the boundary of the gaseous 
				and liquid medium in which the organisms exist and with which 
				they are connected by the continuously occurring biogenic 
				migration of atoms. Their form is unusually constant, extremely 
				stable over historical time and unchanging in the course of 
				geological time; for some living matter, it has remained 
				unchanged for hundreds of millions of years.
 
				This stability of form, which essentially expresses for us, in 
				living matter, the continuous motion of atoms, and the dynamic 
				equilibrium of atoms that is continuously maintained by that 
				motion—in the form of an organism, rather than a mechanism— 
				cannot be entirely determined, in a fundamental respect, by 
				surface forces, but, rather, depends fundamentally upon deeper 
				properties of matter (at the level of atoms or even isotopes).
   
				The general similarity with the way 
				in which particle forces are manifested has to do with the fact 
				that the matter of a living organism, in which liquid water 
				predominates, is in a colloidal or mesomorphic state; only a 
				portion of the dispersed particles within it are composed of 
				crystalline matter, though these may play a very great role. 
				The symmetry that is observed, and the stability of minute 
				morphological peculiarities over geological time, which is 
				unusual in our experimental work, clearly show that deeper 
				phenomena than particle forces are fundamental here.
 
				It is therefore entirely legitimate to think that we are dealing 
				here with a manifestation of deeper properties of matter, or, 
				rather, with a form of manifestation of matter, other than the 
				properties of atoms and isotopes, or physical-chemical 
				properties in general.
 
				  
				It is also legitimate to 
				advance and investigate the working hypothesis, that bodies of 
				living matter are fundamentally determined by the geometric 
				state of the space they occupy, which differs from the Euclidean 
				space of the inert natural bodies of the biosphere. 
				This space cannot be Euclidean, if only because it lacks the 
				equivalence between right-handedness and left-handedness that is 
				inevitable for Euclidean three-dimensional space.
    
				
				We may try to detect the geometric 
				properties of this space.  
				  
				The following properties of 
				
				Riemannian 
				space suggest that it will correspond to one or several of the 
				states of this space. Firstly, the fact that an infinite number 
				of Riemannian spaces can exist. Secondly, that any Riemannian 
				space is as if closed, but appears to be unbounded. In 
				three-dimensional Euclidean space, it will appear as a sphere. 
				Thus, it has no straight lines nor plane surfaces, but only 
				curved lines and curved surfaces can exist. 
				As we know, the symmetry of living matter reveals itself 
				geometrically in exactly this way within the inert 
				three-dimensional Euclidean space of the biosphere.
 
				The dispersedness of living matter, and the widespread 
				occurrence of closed curved surfaces that are nearly spherical 
				or geometrically related forms, entirely support the hypothesis.
 
				But we can deepen the geometric representation of these 
				Riemannian spaces that are characteristic of living matter.
 
				 
				Vernadsky in his office in 
				Moscow in 1940.    
				
				Their characteristics must be:   
					
					
					In forms corresponding to this 
					geometry of bodies, straight lines and plane surfaces are 
					relegated to a secondary level. At the fore are curved 
					surfaces and curved lines. Obviously, in the simplest cases 
					in three-dimensional Euclidean space, it is convenient to 
					proceed from lines on the surface of a sphere and, instead 
					of plane surfaces, sections of its curved surface.
					
					Vectors in this space must be 
					polar and enantiomorphous.
					
					Right-handedness and 
					left-handedness must be pronounced, and they are not 
					equivalent geometrically or physical-chemically. Evidently, 
					left-handedness predominates in the internal structure of 
					living bodies.
					
					In such a space, time—just as 
					much as physical-chemical processes—must be expressed 
					geometrically by a polar vector.
					
					A number of very important 
					consequences follow, which sharply distinguish the substrate 
					of living matter, i.e., the state of its space, from the 
					state of space of inert bodies. Expressed by a polar vector, 
					time is irreversible in the physical-chemical and biological 
					processes of this space; it does not go backwards. 
					Consequently, entropy will not occur in matter here.
					
					But a vector in this space must 
					not only be polar, since it is expressed in the 
					physical-chemical and biological properties associated with 
					matter. It must also be enantiomorphous, or else 
					right-handedness and left-handedness would be impossible.
					
					This enantiomorphism is markedly 
					different in phenomena that are "in the direction of the 
					Sun's motion or against the Sun, which is connected to the 
					inequality of right-handedness and left-handedness.
					
					The biosphere represents an 
					envelope of the Earth, in which innumerable minute 
					Riemannian spaces of living matter are included, in a 
					dispersed way and a dispersed form, in the states of space 
					of inert natural bodies with their three-dimensional 
					Euclidean geometry. The connection between them is 
					maintained only by the continuous biogenic flow of atoms.   |