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by Dr. Kelly Neff
February 02,
2016
from
TheLucidPlanet
Website
Spanish version

The debate
surrounding the implications
of the so-called
"spirit molecule"
continues today
among explorers
of all
backgrounds - scientists, psychonauts, theologians,
artists and
festival-goers alike...
A Cultural
History of DMT
DMT, proper name
N,N-Dimethyltryptamine, also known as the "spirit
molecule," and perhaps best known as the active compound in
Ayahuasca, is a psychedelic compound known to induce altered states
of consciousness including, bliss, oneness, transcendence, out of
body experiences, and occasionally, terrifyingly deep
self-realizations.
This week on Lucid Planet
Radio, I interviewed Australian anthropologist and author
Graham St John about his new
book,
Mystery School in Hyperspace: A Cultural
History of DMT.
This book, the first and
only cultural history of DMT, weaves together neurochemistry,
aesthetics, spirituality, technology, ethnobotany and more to trace
the effect of DMT's release into our cultural bloodstream.
You can listen to the
whole interview on Lucid Planet Radio, here below:
Ever since Hungarian psycho-pharmacologist Stephen Szara first
discovered the psychoactive properties of DMT in the 1950's, it has
been slowly infused into Western cultures:
The CIA investigated
its psychotogenic effects, while artists like Burroughs,
Ginsberg, the Grateful Dead, Alex Grey, and Shpongle were
motivated by its psychedelic effects.
Scientists like
Timothy Leary and Rick Strassman studied its
psychopharmacological and phenomenological significance.
And stand-up philosopher
Terence McKenna, enthused by the discovery that DMT is
naturally present in many plants, animals, and the human brain
itself, became its global emissary.
The status of DMT as "the brain's own psychedelic" has fired
speculation about its role as a gateway to higher dimensional
consciousness.
The debate surrounding the implications of the
so-called "spirit molecule" continues today among explorers of all
backgrounds:
scientists,
psychonauts, theologians, artists and festival-goers alike.
Perhaps one of the most
fascinating elements of the DMT experience is the consistent theme
of communication with a wide variety of alleged "interdimensional
beings."
The phenomenon has been
repeatedly detailed in numerous anecdotal accounts, ranging from the
legendary stories of the late, great Terence McKenna, all the way to
that dude next to you at the Hummingbird stage at Sonic Bloom last
year blowing pungent moth-ball smelling smoke into your vicinity.
Who are the
DMT Entities?
Multiple stories about the DMT beings are documented in Dr. Rick
Strassman's book, "DMT - The Spirit Molecule," based upon his
groundbreaking research in which 60 volunteers at the University of
New Mexico were injected with DMT in over 400 sessions during the
course of 5 years.
Because it can be very
difficult to write during an intense DMT trip, and sometimes equally
hard to recall what happened after the fact, researchers sat with
participants and took notes as they detailed their experiences
real-time.
Over 50% of the 1,000
pages of notes had some kind of reference to interactions with
entities.
Likewise, Philip Meyer
spent two decades collecting over 300 DMT trip reports and
identified contact with sentient, independently existing beings in
over 66% of them.
Terence McKenna also
wrote and spoke about his interactions with these entities at
length, including the continuously emerging archetype of the spirit
guide "teacher" - who with alien, insect-like and interstellar
qualities,
"was somehow a
diplomatic anthropologist, come to give us the keys to galactic
citizenship."
According to Graham St.
John's synthesis of quite a large body of research and anecdotal
reports of DMT encounters in Chapter 12 of Mystery School in
Hyperspace, DMT entities are usually reported to fall into one
(or more) of these categories:
-
Playful, prankish
and/or ornery "Machine Elves" (or "gnomes" and "tykes" as
McKenna puts it) who often focus on joking or helping to
clean the individual
-
Anthropomorphic
beings (who appear to be "extra terrestrial" or
"ultra-dimensional" teachers or guardians) including
reptiles, bees, spiders, cacti, mantises, arachnids, robots,
jellyfish, octopods, and… clowns.
-
"Helpers" or
"guides" taking the semi humanoid form of angels or
multidimensional teachers. These can often manifest as
deceased loved ones or family members giving guidance and
teaching lessons, and are known to include religious icons
and prophets like Buddha, Jesus Christ, Krishna, Mohammed,
and more.
-
Sci-fi aliens
fitting descriptions of greys, blues, reptilians, Pleiadians,
Arcturians and more, employing the use of probes, implants,
or surgeries usually for 'research' or 'healing purposes.'
-
Some type of
"galactic council" of spiritual elders looking to impart
knowledge, laws and instructions for behavior
Across these accounts,
the beings are often reported to have an "awareness of us" as Dr.
Rick Strassman puts it, with entities themselves often reacting to
the presence of the DMT user either by welcoming them as travelers,
royalty or long-lost family, treating them as thought they have won
a contest or game-show, or sometimes, with surprise and shock as if
the DMT user were an intruder or unwelcome.
SO…,
ARE these DMT Entities Sentient Beings Living in Other
Dimensions?!?!
As St. John reminds us in
Mystery School in Hyperspace, the debate
over the subject of entity contact in the DMT-verse has been hotly
contested by scientists, psychonauts, philosophers and theologians,
"with skirmishes
flaring in Cyberspace over the past twenty years."
Based upon the DMT trip
reports he collected over two decades, Peter Meyer, author of
Terence McKenna's Timewave Zero Theory, advanced the following
potential theories of entities commonly reported by DMT users:
-
There are no
alien entities at all; it's merely a subjective
hallucination/ emergence of psychological archetypes.
-
DMT provides
access to a
parallel plane or higher dimension inhabited by
independently existing intelligent entities.
-
DMT allows
awareness of processes at a cellular or even atomic level,
maybe even of quantum mechanical processes at the atomic or
subatomic level.
-
As a
neurotransmitter, DMT causes the older parts of the
reptilian brain to dominate consciousness, resulting in a
state of awareness that appears totally alien.
-
Psychedelic
tryptamines are the biochemical means by which we contact
the creator(s)/the divine/God.
-
DMT provides
access to the afterlife/world of the dead (astral
plane) and the entities
are the souls, or personalities, of the departed.
-
DMT entities are
beings who have mastered the art of
time travel and can
communicate with humans without physically materializing.
-
The entities are
probes from an extraterrestrial or an extradimensional
species set out to make contact with organisms such as
ourselves who are able to manipulate their nervous systems
in a way that allows the communication to take place.
Of these, Meyer himself
favored numbers 2 and 6, speculating that,
"just as birth is a
transition from the womb to a higher-dimensional and vastly more
complex world, so
death (if the mental body is sufficiently
developed) is a transition from the world of physical life to the
higher-dimensional and vastly more complex world of the DMT
entities."
except of Meyer 2008 in from St. John, 2015
And yet, we have barely scratched the surface of the theories that
have been put forward by various scientists and philosophers about
the DMT entities discussed in St. John's book, such as:
-
DMT enables us to
re-access our perinatal memories (Stanislav Grof)
-
The DMT beings
are a part of neuro-scientific loop of psychedelic
information processing (James Kent)
-
Ingesting high
doses exogenous DMT stimulates and reconstitutes ancient
brain function (Andrew Gallimore)
-
DMT is the
missing link connecting us to beings from
ancient shamanic
realms through information encoded into our DNA (Graham
Hancock)
-
DMT creates
mystical visionary states connecting us to God, similar to
the prophets of the Hebrew Bible (Rick Strassman)
We have no concrete
answers here, only self-reported experiences and theories.
Scientifically, it is
very challenging, if not impossible, to objectively "prove" whether
these beings exist in our reality, or in parallel planes or
dimensions, or if they only exist independently in the minds of DMT
users.
For many of the
researchers in this field, including Dr. Rick Strassman, it is hard to deny the
feeling of truth and consistency across people's experiences.
Indeed, according to St.
John, Dr. Strassman has abandoned his strict psychoanalytic model,
apparently accepting the authenticity of his subject's reports.
And if you have ever had
a Level III DMT experience, you may have already drawn your own
conclusions on the topic, regardless of what science might have to
say about it.
As a psychologist, the most important part of all of this for me is
not to objectively, scientifically come to a consensus about
who/what the beings are, but to understand and accept that these
experiences are loaded with incredible, life-altering meaning for
the people who have them.
Graham St. John and I
discussed this during our interview and seem to arrive at the same
conclusion:
What matters is not
if the beings are REAL in any objective sense, but how their
subjective realness can influence people's consciousness,
behaviors, identity and understanding of themselves and their
universe.
Communication with DMT
entities can be absolutely profound and life-changing, regardless as
to our objective standard for determining the validity of the
entities or the experiences.
Therefore, from a
psychotherapeutic perspective, it is just as valuable to focus on
the function of the entities and how they can inspire our future
evolution and growth.
Because as Graham St.
John concludes, when it comes to objective proof of the entities,
"our likelihood of
establishing their true identity is as futile as nailing the
nature of…. God, once and for all."
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