March 08, 2024
These lectures were given by C.G. Harrison, a deeply learned initiate, as well as a committed Christian. [i]
It turned out that Harrison had been elected to expound upon a body of information in the public realm that had hitherto remained highly secretive.
Secretive, that is, until a particular breach had occurred regarding the dissemination of information kept within the guardianship of certain secret societies.
These series of public lectures were the first to discuss openly the nature of the internal conflicts that had arisen between some of the Mystery Schools in nineteenth century Europe and America.
As Harrison explained in his opening lectures, this breach concerned the Theosophy Society, which is associated largely with the colorful and controversial character of Madame Blavatsky.
Harrison referred to this breach as a conflict 'behind the veil.'
The reason for such secrecy around certain forms of knowledge is that the knowledge in question, says Harrison, is,
That is, there are reasons for keeping some information away from the hands of the ignorant (for their sake as well as for others).
For once a breach is made, it is harder to undo
and easier to be widened.
Part of the information that Sinnett made public referenced the 'Eighth Sphere' and its relationship with the evolution of humanity upon the Earth. Harrison noted that Sinnett made an incorrect judgment regarding the association of the Eighth Sphere to the earth's satellite, the moon.
This was either an error of judgment or an error of ignorance.
Either way, it was considered, from certain quarters, that this now publicly made error could not go uncontested. The consequences, it had been decided, were too significant to let be.
In regard to the Eighth Sphere, Harrison stated that the mystery surrounding its very nature,
He went on to say, in relation to this, that there can be a considerable danger when the lower nature of humanity is attracted to certain forces beyond the physical realm, as a harmful relationship can be brought into manifestation.
It is, stated Harrison, the lower nature of the human being that is constantly being sought out, for alliance and unhealthy bonding.
Other sources have referred to these elements as 'hostile forces,' whereas I have used the term 'entropic forces.'
And such forces exist in a realm not far, energetically speaking, from where we stand right now. Also, through certain amateur rituals and practices, many of which are brought into being through ignorance, these forces can gain a stronger influence over aspects of earthly existence.
One twentieth century occultist (writing under the name of Mark Hedsel) referred to the Eighth Sphere as,
This realm seeks to capture and pull away what may be termed 'materialized spiritual energy' from the Earth sphere into the Eighth Sphere.
It is, according to Hedsel,
In Steiner terminology, these can be referred to
as Ahrimanic beings, and the Eighth Sphere as an
abode of Ahriman.
Of course, the realm of the Eighth Sphere is not in the physical-material domain but operating upon a different vibration. However, it can be perceived by way of 'visionary-imaginative clairvoyance,' says Steiner.
Steiner discusses the existence of the Eighth Sphere in a similar way to Hedsel, yet within a more complex and cosmological framework. Whereas Hedsel refers to the Eighth Sphere as a 'shadow Sphere' that is controlled by shadow beings trapping, or sucking, human soul-energy, Steiner brings it into the operations of Luciferic and Ahrimanic forces.
The Eighth Sphere is a realm that counteracts the evolutionary, cosmological path of humankind. And how it works is that Luciferic and Ahrimanic forces attempt to strip from humanity certain energies - or 'mineralisations' - that then are used to energize the formation and existence of this entropic realm.
As Steiner quoted in one of his lectures:
Here, Steiner is depicting these forces in the
way of thieves, awaiting and attempting to take from humanity
certain elements or, most likely, energies.
Again, we come back here to the question of materialism, which is a rational, intellectual domain.
This, we are told, is going on all the time around us, only that we are not aware of its happenings.
The activity for the Eighth Sphere is taking place,
We can see much of this 'behind the scenes' activity now manifesting in our modern lives as rapidly advancing material technologies, especially,
This new material-digital ecosystem is head-based:
Steiner was very explicit in his description of this situation:
The counterweight to the intellect was implanted into earthly life - the principle of Love.
This is a highly significant remark, for it shows that evolutionary forces, working through the 'Spirits of Form,' are counteracting the entropic impulses.
Further, that the love principle is both worldly as well as being beyond the material world. That is, it is a principle beyond that of only physical love. The love impulse is a transcendental force that acts through materiality and yet is also much more besides.
It is necessary for it to be operative amongst humankind, for it aligns with another significant force that the human being must acquire - freedom of the will.
And this freedom of will can be acquired only during incarnation in the physical realm.
Why is this?
However, during physical incarnation,
It is through these choices that life incarnations gain experiences.
The freedom of will to make these life choices, and the acceptance of their consequences, are fundamental to the development of the human being.
This is precisely why the entropic forces attempt to curtail free will amongst humans - a non-developmental path can then more easily be aligned with the domain of the Eighth Sphere.
Because of this, influences upon the earth are continually trying to wrestle humanity's free will away from itself. We only have to view current life conditions around the world to see how this pattern is operative and is increasing rapidly.
Steiner was very clear on this matter:
This wrestling of free will away from the
individual has entered popular mythology in the symbolism of the
devil tempting, or bargaining for, the human soul (such as in
Goethe's Faust).
Another subterfuge, according to Steiner, is that these forces pretend that the Eighth Sphere is the realm of the dead - of loved ones who have passed over the veil.
Through seances and mediums, people are fooled into communicating with spectres of the Eighth Sphere rather than with genuine human souls in the spirit realms.
This spiritualist trap, or fallacy, reached its peak during the late nineteenth and early twentieth century as mediums, seances, and the world of Spiritism (Allan Kardec) became the fashion.
The domain of the dead may very well be the realm of the shadows, and the seances are their portals - exactly as described earlier by occultist Mark Hedsel.
Here we have a perfect example of how the Inversion operates:
Steiner, amongst others, warns us that everything capable of bringing the human being/soul into connection with the Eighth Sphere must be rejected.
Today we see that announcements of visionary clairvoyants are often greeted with wonder and awe and raised to social media celebrity status.
We should be wary, and use discretion, when it comes to pseudo-spiritual announcements about channellings, New Age marketing, and other elements that claim to be from 'visionary clairvoyance.'
It could very well be that these are aspects
coming from the shadowy world of the Eighth Sphere.
In our times, this may be emerging through the machinic impulse and the rise of hyper-materialism, as I have endeavored to show through these essays.
These are the forces, influences, and impulses of The Inversion - and not of Greater Reality.
However, the transcendental impulses of the
Greater Reality are continually permeating the lesser reality of our
inverted realm - and to this I shall now turn...
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