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			The Shaft, The Subway 
			& The Causeway 
			 
			  
			  
			Part 5 
			"Opening The Lost Tombs" - The Tomb 
			Of Osiris  
			  
			On the 2nd of March 1999, the FOX 
			Television Network broadcast a programme entitled 'Opening The Lost 
			Tombs: Live From Egypt.' The closing section of the programme dealt 
			with the 'Tomb of Osiris', the location described in these pages. 
			Here was an opportunity for the man in charge of the excavations to 
			end the speculation about what lies beneath Khafre's causeway. 
				
					
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			The Main Points...
 
			The following is a summary of 
			the main points raised by this section of the programme. 
			Attributions are given to indicate if a point arises from statements 
			made by the FOX presenters (FOX) or from Doctor Hawass himself (ZH). 
			Statements in italics are explanatory notes added by Towers On-Line.
 
				
				
				Doctor Hawass has discovered a 
				subterranean chamber that lies at the bottom of a long shaft not 
				far from the Sphinx. (FOX)
				
				Doctor Hawass discovered the chamber 
				about a year ago and refers to it as his greatest adventure 
				ever. (FOX)
				
				The chamber is the one talked about 
				by Herodotus. (ZH) ("...underground sepulchral chambers on the 
				hill where the pyramids stand; a cut was made from the Nile, so 
				that the water from it turned the site of these into an island." 
				- The Histories Book 2, s 124)
				
				Doctor Hawass has established that 
				the chamber is the 'Tomb of Osiris'. (ZH)
				
				The second level chamber was 
				obscured with dirt and sand. Doctor Hawass and his men cleared 
				it to find a burial chamber with six rooms cut in the rock. 
				(FOX)
				
				Doctor Hawass found two red granite 
				sarcophagi, pottery and bones. (ZH)
				
				Doctor Hawass dates the pottery to 
				500 B.C., 2,500 years ago. (ZH)
				
				Doctor Hawass found the shaft 
				leading to the third level. (My interpretation, based on Suzy 
				Kolber (FOX): "And what made you think that there was anything 
				beyond this?" ZH: "You have to look for the other level. This is 
				the adventure.")
				
				When Doctor Hawass found the third 
				level, it was submerged. (FOX)
				
				To lower the sarcophagus into the 
				chamber, the shaft was filled with sand and the sarcophagus was 
				placed on top. The sand was removed via side-shafts cut for the 
				purpose. As the level of the sand dropped, the sarcophagus was 
				lowered down the shaft. (ZH)
				
				Archaeologists agree that a network 
				of tunnels lies below the Giza plateau. (FOX)
				
				Doctor Hawass believes that Edgar 
				Cayce's references to a lost civilisation are a legend, a myth. 
				(ZH)
				
				Doctor Hawass stood in the entrance 
				to what he said was an unexcavated tunnel. (ZH) (The entrance is 
				located in the northwest corner of the chamber.) 
			
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			Matters Arising...
 
			This section highlights some discrepancies between the discovery of 
			this location as reported in the television programme and other 
			historical reports. It also suggests why Herodotus was told that 
			this location - if indeed it is the same one - was Khufu's burial 
			chamber, and for comparative purposes gives examples of other 
			locations also called the 'Tomb of Osiris'.
 
 
			From points 1 and 2 above, Doctor Hawass 
			discovered the subterranean chamber in 1998, however it is clear 
			from the 
			Excavations At Giza excerpt 
			reproduced on page 1 and the
			
			London Daily Telegraph article of 
			the 4th March 1935 reproduced on page 3 that the location was known 
			about many years ago. 
			From points 5, 6 and 8 above, on clearing the second level chamber 
			Doctor Hawass found six sidechambers cut into the rock and the shaft 
			descending to the third level chamber. Two of the sidechambers 
			contained red granite sarcophagi, Again, it is clear from the 
			reports cited above that Doctor Selim Hassan was fully aware of the 
			layout of the second chamber with its sidechambers and also of the 
			shaft to the third level, although he believed the two monolithic 
			sarcophagi to be of basalt rather than granite.
 
			From points 3 and 4, we are told that this is the chamber talked 
			about by Herodotus as being the burial place of Khufu, and 
			furthermore that it is the 'Tomb of Osiris'. Herodotus is thought to 
			have visited Egypt in the middle of the fifth century B.C. (i.e. 
			around 450 B.C.), this being approximately seventy five years after 
			the end of the 26th (Saite) dynasty which started with Necho, King 
			of Sais around 666 B.C. and ended with the demise of Psamtik III 
			around 525 B.C. It was during this time that there was a resurgence 
			of interest in the Old Kingdom. A 26th dynasty stela found in the 
			Temple of Isis (which was constructed in the eastern cemetry at 
			Gizeh in the 21st Dynasty) tells how Khufu made repairs to the 
			temple and repaired the headdress of the Sphinx (see Lehner, The 
			Complete Pyramids, p39) so it is clear that at least some of the 
			stories being told at the time were being somewhat economical with 
			the truth. From point 7, Doctor Hawass dates the pottery found in 
			the second level chamber to around 500 B.C., i.e. close to the end 
			of the Saite period. On the assumption that the chambers were 
			constructed in this period, they could only have been about two 
			hundred years old at most at the time of Herodotus's visit. This 
			might explain why Herodotus was told that the 'underground 
			sepulchral chambers' were associated with Khufu, the story being a 
			remnant of the resurgence of interest in the Old Kingdom.
 
			It was not made clear in the programme whether Doctor Hawass was 
			dating the entire complex to around 500 B.C. or referring 
			specifically to the second level although it soon became apparent in 
			his lectures on the subject that he dates the second level to the 
			Saite period and the third level - the symbolic "Tomb of Osiris" - 
			to the New Kingdom. This raises the situation whereby according to 
			Dr Hawass, the third (deepest) level was constructed hundreds of 
			years before the second (intermediate) level. This is even more 
			curious when you consider that one has to cross the second level 
			chamber to reach the shaft to the third level, the shaft being cut 
			into the floor of what might have been another sidechamber.
 
			Although Doctor Hawass stated that he believed the location to be a 
			symbolic "Tomb of Osiris", he did not explain why, possibly because 
			of the limited time available. In his lectures, he explains how at 
			the time of the New Kingdom, the Giza plateau was known as the 
			"House of Osiris, Lord of the Underground Tunnels". His attribution 
			is based on finding the hieroglyphic sign "pr" meaning "house" cut 
			in the ground to the east of the sarcophagus and finding a number of 
			wood, pottery and bone artifacts from which he dated the location to 
			the time of the New Kingdom. In his opinion, the empty sarcophagus 
			represents the symbolic burial of the god Osiris. Dr Hawass has also 
			mentioned that the "Tomb of Osiris" has similarities in layout with 
			the 'Tomb of Osiris' at Abydos. For those unfamiliar with this 
			location, a fine account of its discovery and excavation can be 
			found in an Illustrated 
			
            
			London News article 
			entitled "Strabo's Well" and Tomb of Osiris taken from the 
			30th May, 1914 edition.
 
			Another 'Tomb of Osiris' is mentioned by Labib Habichi in his essay 
			"Sais And Its Monuments", (see Annales Du Service Des Antiquites De 
			L'Egypte vol. 42, p371):
 
				
				Herodotus, who visited it (Sais) in 
				the middle of the fifth century B.C., not long after the fall of 
				this (26th) dynasty, gives us a detailed description of its 
				buildings...Concerning the tombs of its kings, he says that the 
				sepulchre of Apries lies within the temenos wall of Neith. "This 
				wall encloses the tomb of Amasis as well as that of Apries and 
				his family." (Histories, Book 2, s 169) "It encloses also the 
				tomb of Osiris which stands behind the temple, large stone 
				obelisks and a lake built with stones on which the Egyptians 
				represent the sufferings of Osiris."  
				(Histories Book 2, s 170-171) 
			
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