the mother of all evil. Ignorance will eventuate
in death, because those who came from ignorance
neither were nor are nor shall be. But those who
are in the truth will be perfect when all the
truth is revealed.
For truth is like
ignorance: while it is hidden it rests in
itself, but when it is revealed and is
recognized, it is praised inasmuch as it is
stronger than ignorance and error. It gives
The Gospel of Philip
"After I have created Gods, men,
Gandhaivas, Snakes and Raksasas, and the unmoving creatures, I
destroy them with my own wizardry. When it is time to act. I
once more think of a body and, entering into a human form,
create myself to hold the boundaries firm.
White is my color in the Krta age,
yellow in the Treta, red when I reach the Dvapara, black in the
At the end of time lawlessness
reigns for three-fourths; and when the age ends, I become more
terrifying. Time and by myself destroy the entire universe with
moving and standing creatures. I am the One of the Three
Strides, the soul of all, bringer of happiness to all the
worlds, sovereign, omnipresent, the wide-striding Hrsikesa.
I alone set in motion the wheel of
Time, Brahmin, I am the formless, the pacification of all
creatures, who do what is best for all the worlds."1
So sayeth the Lord.
In every declaration he gives in any
text, from the Bible to the Veda's, he is always unknown, or
formless, for this is the son who would be born to Indra. Keep in
mind that he is the 'One of the Three Strides'.
It seems that time was unknown in the beginning to theses people as
time is decay. A Divine Day, according to Hebrew Texts, was 1.000
years long. With no decay there is no time for there is no reason to
count it. People were now influenced by the cosmic and terrestrial
emanations instead of controlling them and when they lost
homeostasis they found "the creatures are confused, my son, they are
being urged on by Time.
We, are the "creatures".
not revolve with the revolutions of the Eons. Whence would there be
old age and death for them, whence joy, pleasure, and happiness?"3
There were many different manner of gods, but those below the Ennead
the Nefilim of the Bible,
the Anunnaki of Sumerian and
Dhartarastra's' of the Veda, all offshoots of Indra.
Nefilim, meant, "Fallen Ones".
There were also the Enim or "Terrors",
the Repha, meaning "Weakeners", Gibborim, "Giant Heroes", Anakim,
Long-necked wearers of necklaces", and Awwim, meaning both
"Devastators," and "serpents", of which the latter sounds too
Indra was sore for power and he soon found that his endlessly
breeding peoples were more a plus than a minus. Being androgynous,
the earth's population multiplied quickly and he surely needed no
such urging of them to go forth and multiply", and certainly was not
going to tell them their libidinal pathocrine urges would drive them
to death, but they could hardly understand it in their stupors.
He had listened to his mother and now
had a people to rule. He knew Rama would let it go on until it ended
and until that time he would enjoy his depotism and bide his time.
Rama seems to have kept earth off limits to his people.
Unfortunately, Indra was soon hoist by his own pitard, for his own
plans to procreate and have a ruling dynasty were being foiled.
Before he abducted Sita the trouble had begun. Here is the real Eden
story. The seven goddesses of the Veda parallel the seven from
Enki, as Indra here, would figure
prominently. There was no genetic engineering or other such
nonsense. These people, from what the texts describe, wanted viable
offspring and no genetic engineering can do that as manipulating
genes does not change the whole body. He would not have gone to all
the trouble to kidnap his lineage sister if this were so.
We cannot always believe literally what
the ancient texts say. or at least we should take care not to
interpret them with our own feelings.
They speak of man being made purposely
to do the will of the gods, but it was only indirectly. Man was a
pathology, an error, who was put to work merely because there was
not much else for him to do. so the gods reckoned, and was made a
slave as the Sumerian histories tell us. He was made in the image of
God by default, for God was himself a freak as Devasena came to see.
However, in the gnostic.
On the Origin of the World, the Raksasas
had said as they approached Devasena:
"Naw come, let us seize her and let
us cast our seed on her. so that when she is polluted she will
not be able to ascend to iter light, but those wham she will
beget will serve us."
We have already seen in the Veda how
Indra and the goddesses sought to procreate from their own
bloodlines, the natural way. The mothers were adamant about this and
"May we by your grace be the
ultimate Mothers of all the world, and worshipful to it; do us
this favor", and to which India complied heartily to his sisters
The Bible is a very confused, late
history of this family, and of the Nibiru or Pandava of the Veda,
Ennead of the Egyptian, who tried to stop them, but the Bible hides
this fact by elevating the miscreants it seems.
India could only produce dolichocephalic.
"Goat-faced" androgynous children and hermaphrodites. The births
with his mother were often disastrous. The seven goddesses had
considerable troubles with gestation and birth; we have already seen
what problems they had.
On the Origin Of the World tells us a
Seven appeared in Chaos as
androgynous beings. They have their masculine name and their
feminine name. The feminine name of Ialdabaoth is Pranoia
Sambathas, i.e. the Hebdomand.
As for his son. called "Yao." his
feminine name is "lordship". Eloaios; feminine name is "envy."
Oraios' feminine name is "riches." Astophaias' feminine name is
These are the seven powers of the
seven heavens of Chaos. And they came into being as androgynous
beings according to the deathless pattern which existed before
them and in accord with the will of Pistis, so that the likeness
of the one who existed from the first might ride until the end.
Indra had an eighth son by his mother,
The son was known as Saktisiva. or Siva,
of the Veda (among others). Marduk of Sumerian texts, and Adam of
the Bible. According to the Sumerian texts, the seven goddesses
brought forth children according to the following. Most sources
state they were all twins.
Twins were their stigma, as weakened
germ plasmas will sometimes produce them which is a terrible strain
on the mother and (he offspring are always weak. It was Sakti
though, who was deemed supreme among them, for he was from a
mother/son union, but only by the latter two was it lauded.
A Sumerian rendition fills in more of
The Wise and learned,
Double-seven birth-goddesses had assembled,
Seven brought forth males,
Seven brought forth females.
The Birih Goddess brought forth
The Wind of the Breath of Life.
In pairs were they completed,
In pairs were they completed in her presence.
The creatures were People - -
Creatures of the Mother Goddess.
What they gave birth to no longer possessed the sound 'divine'
genetic constitutions; man was thus born.
Bhadrasakha was bound to have a son born
to her and said to Indra, after he,
"had fulfilled the wishes of the
Mothers," that "You are the child of my womb, I wish lo obtain
from you a bliss that is very hard to obtain."
To which Indra replied,
"What bliss do you wish?"
"I am the beloved daughter of Daksa,
Svaha by name. O strong-armed one. From childhood on I have
always been in love with the sacrificial Fire. Fire does not
fully know how I love him, my son. I wish to dwell forever with
"Fire" was a reference to males while
Indra then answered,
"Whatever oblations lo the gods and
Ancestors the twice-born who act well and follow the right path
shall from this day onward offer into the fire with the
appropriate spells shall henceforth always be presented, O
Goddess, with the cry Svaha! Thus you shall always dwell with
Fire, beautiful woman."
The narrator then tells us that,
"at these words Svaha, honored by
Skanda, grew contented and, conjoined with her husband Fire, she
pays homage to Skanda. The great-spirited Rudra poured his seed
into the womb of Uma; and it spilled and lay on the mountain;
from it spring Minjika and Minjika...
All the hosts of the Gods were
there, and all the great seers, and the drum sounds of the
clouds were thundered like the wind-swept ocean. The celestial
Gartdharvas danced there, so did the Apsaras, and the grand
jubilation was heard there of joyous creatures.
Thus all the world and Indra
gathered on Mount Sveta, joyfully gazed upon Skanda, and did not
tire of looking."
A new 'Skanda' was born. Sakti, or Siva,
was most heralded for he seems to have been most like his father and
the first near viable offspring they had. But Minjika was a problem
as we will later see. The birth, according to Sumerian sources, had
not been easy.
The seven goddesses attended to
"I will prepare a purifying bath.
Let one god be bled... From his flesh and blood, let Ninti mix
the clay. Ninki, my goddess-spouse, will be the one for labor.
Seven goddesses-of-birth will be near, to assist."
Apparently, Ea (another name for Enki)
who attended had to transfuse blood to her as she hemorrhaged which
is evidenced by the use of clay, an old and well known coagulant and
healing agent as those of us in the holistic fields have come to
It has the same life-giving properties
that gave rise to us, as the ancients told us, and which science is
now accepting, reluctantly (remember, they have spent millions
telling us it was water all these years - would you be so easy to
They certainly knew the proper position
to give birth in, to have healthy offspring, the squatting position,
as she received the baby into her own hands, or at least attempted
to. It was stated in Egyptian texts that the goddess Nephthys prided
herself, as the other goddesses, on the fact they could receive the
baby into their own hands.
However, there was more trouble here:
The god who purifies the
Nopishtu, Ea, spoke up
Seated before her, he was prompting her.
After she had recited her incantation,
She put her hand out to the clay.
The birth goddesses were kept together.
Ninti sat counting the months.
The fateful 10th month was approaching;
The 10th month arrived;
The period of opening the womb had elapsed,
Her face radiated understanding:
She covered her head, performed the midwifery.
Her waist she girdled, pronounced the blessing,
She drew a shape; in the mold was life.
Ninti... counts the months...
The destined 10th month they
The Lady Whose Hand Opens came.
With the... she opened the womb.
Her face brightened with joy,
Her head was covered;
...made an opening:
That which was in the womb came forth,
Overcome with joy, the Mother Goddess let out a cry,
"I have created!
My hands have made it!'*
She had placed a scarf over her head as Egyptian women to keep
bacteria from the hair away, but in the final stage she had to give
birth caesarean and you can bet she let out a cry in pain as she had
had a ten month gestation.
Gestation was too long as the head had
started to ossify. If we can glean from gnostic literature, more
problems had arisen as well for,
"after Adam was completed, he left
him in a vessel since he had taken form like the miscarriages,
having no spirit in him."9
"enveloped his senses with a
veil and burdened him with anesthesia."
These latter statements are quite
profound which no one seems to have taken notice of.
They gave him the best treatment,
"but on the fortieth day Sophia Zoe
sent her breath into Adam, who was without soul. He began to
move upon the earth. And he was not able to rise. Now when the
seven Rulers came and saw him, they were very much disturbed.
They walked up to him and seized him."
In another gnostic text, mouth to mouth
resuscitation was advised which Indra administered to his dying son,
"Breathe in his face something of
the spirit which is in you, and the object will raise itself
The seven goddesses, or Rulers, were
most upset at the newborn as he would rule from familial right, the
son of the son of the mother (the father, son and holy ghost).
When he recovered in his incubator or
"vessel" they were even more alarmed as they feared the new
But Sophia, as Bhadrasakha was known in
gnostic texts, knew what she wanted and,
"established the kingdom for him
above every one so that he might come to be above the twelve
gods of Chaos."
Her son would rule. The twelve gods were
perhaps the seven primal brothers of Sita and her five fathers.
In the Veda, Indra's wife is also known as Gandhari. whose plight is
told, so very similar to the patriarch's wives in the Bible. We must
review it to see how corrupted these stories became in the Bible as
it was written long after the Veda's, with many wars and peoples in
This is from the Veda's "Book of the
Beginning", most like the first half of the Bible, and fills many
gaps for us:
For two years Gandhari bore her
fetus without giving birth, and misery beset her. Then she heard
that Kunti had born a son, splendid like the morning sun; and
when she felt the hardness of her own belly she began to worry.
Unbeknownst to Dhrlarostra, Gandhari,
fainting with pain, aborted her belly with hard effort. A mass
of flesh came forth, like a dense ball of clotted blood, and she
made ready to throw it out after she had borne it in her womb
for two years.
Dvaipayana divined it and came
swiftly; then that best of the mumblers of spells saw the mass
of flesh. He said to Subala's daughter, "What is this you are
about to do?"
She truthfully told the great seer
her mind: "When I heard that Kunti had born her first son,
splendid like the sun, I became so miserable that I aborted my
belly. A hundred sons you granted me before, to be sure, and now
this mass of flesh is born to me for those hundred sons!"
One hundred sons were said to have been
born to him which are all listed by name in the Veda.
The following is so paralleled to
Abraham and his sister/wife, Sarah of the Bible that one of the key
pieces to the puzzle comes into place. As we know, Sarah despaired
at not being able to bear children and would give her handmaiden,
Hagar to him who bore the son Ismael and thirteen years later, Sarah
bore Isaac when Abraham was 100 years old.
Compare the Biblical version with the
following from the Veda:
When Gandhari was ailing in her
swelling belly, a commoner's wench, who had been brought up
there, used to save the strong-armed Dhrtarastra, it is said. In
that year a famous and sagacious son was born to Dhralarastra by
that wench, the bastard Yuyutsu, O king, so one hundred warlike
and heroic sons were born la Dhrotaraslra, and one daughter,
whose name was Duhsala.
Was the handmaiden Hagar, whose son, as
in the Bible, was renounced by Sarah? The Egyptians too spoke that
one of their famous Pharaohs was born from a commoner's wench, the
father was a God. Bear this in mind!
It was Siva's twin who gave many problems for the child was an
androgynous female attached to Siva's thoracic cavity.
She would be the actual Eve, or Lilith
as she was also known:
Having decided to give Adam a
helpmate lest he should be alone of his kind, God put him into a
deep sleep, removed one of the ribs, formed it into a woman, and
closed up me wound. Adam awoke and said: 'This being shall be
named "woman", because she has been taken out of man. A man and
a woman shall be one flesh. The title he gave her was Eve, 'the
Mother of All Living'.
But she was not the mother of the
living, but of the dead, because she and her brother were
androgynous as we shall enlighten upon in a chapter to follow. There
was probably a great deal of flesh left from the incision and he was
no doubt missing a rib.
Often in old pictures you yet see this
twin attached to him. (see plate no. 6)
Indra had been despondent at his son's
birth when he saw his condition as miscarriages had occurred before,
but this baby was overdeveloped bodily and he feared his mind would
be retarded in comparison for he seems to have suffered from adrenal
hyperplasia with precocious growth and of which all of mankind
Indra "was afraid lest perhaps the
man come into his molded body and rule aver it. Because of this,
he left his molded body forty days without soul. And he withdrew
and left him."
The gonads now ruled the body in its
precocious development, the "man" and sex was born, procreation had
left, for man could not control his hormonal imbalances. His son was
now like the man who walked the earth. Indra's command in Hell was
surely coming true.
Indra had come to think of himself as a God for which Sophia chided
him for he had not corrected the earth and that was why his son was
malformed as she angrily said that:
"a veil exists between the World
Above and the realms that are below; and Shadow came into being
beneath the veil; and that Shadow became Matter: and that Shadow
was projected apart. And what she had created became a product
in the Matter, like an aborted fetus. And it assumed a plastic
form molded out of Shadow, and become an arrogant beast
resembling a lion. It was androgynous, as I have already said,
because it was from Matter that it derived."
"Opening his eyes he (Indro) saw o
vast quantity of Matter without limit; and he became arrogant,
saying, 'It is I who om God, and there is none other apart from
But she replied much agitated. "You
ore mistaken, Sainael" - which is, 'god of the blind.' But he
would not listen and said, "It is I who am the god of the
Entirety", to which Sophia "cried out and said to him, 'You are
He was in no uncertain terms superior to
anyone much less his mother!
He was sadly blind now, this is not a
metaphor, for the Veda tells us he went blind and many of the
Raksasas were blind as well and which gnostic texts collaborate.
This is an excellent example of their pathocrine problems and why
acromegaly and other disorders of the pituitary drove the hominids
Indra knew this biochemical abomination
he looked down upon in its incubator would never be sensitive enough
to the earth or cosmos to rule it. Adam meant "of the earth" and he
surely was. The stars, the home of the Gods, were not to be his.
The Raksasas had been upset that Indra
had lied and told them he was the creator of the universe, or at
least the power would be shared with them, but as he seemed to only
have created a lineage of aborted fetus' or such,
"they laughed at the First Father
because he lied, saying 'I am god. No one else exists before
They approached him and satirically
"Is this not the god who destroyed
our work? He had shown himself before the world, or rather
duped the poor souls in it. and it was backfiring on them all in
their plans of conquest.
Indra answered to what they could do
with man just as the Sumer texts tell us, Yes, but if you desire
that he not be able to destroy our work, come, let us create a
man from the earth according to the image of our body arid
according to the likeness of that one, in order that he may
serve us so that whenever that one sees his likeness, he may
become enamored of it, then he will no longer ruin our work, but
we shall make those who will be begotten from the light servants
You might call this the "Divine Plan of
Indra now realized as the Raksasas, that
death was their biggest weapon against Rama and man would be the
'devil's pawn'. Their excessive reproduction would be the sword he
would hold at Rama's throat for the latter would not obstruct nature
it seems in this situation, but would only let it run its course.
The people of the earth would follow
Indra's sons for they were like them, pale, without horns, ears not
as "conches", that is pointed, as the Veda tells us the Pandava's
were. If you snickered at this, don't, we have a long way to go yet.
Siva, though, was horribly disfigured. There was no need for genetic
engineering, man now covered the earth. Temples abounded, nothing
more than bordellos with the infamous temple prostitutes where sin
was covered by religion.
The earth was soon covered by his
"Creatures with various forms but
with a common vow have been poured out from you", says the Veda
Using mental delusion, they disguised
themselves, as they did so often in war.
God Brahma then stood before his men and
gave them his general orders being,
"maker of the creatures, gave
orders to oil the Gods", to throw off the burden of Earth,
you must each be born with a port of yourselves on her to hall
them. Be born among men with pans of yourselves, in the fashion
that pleases you.
"Impotent to go to earth and be
reborn everywhere with portions of themselves, they went to
Narayona Vaikuntha, slayer of enemies, he who wields the discus
and the club, yellow-robed, dark-complexion, lotus-naveled
killer of the foes of the Gods, whose eyes ore wide and soft and
slanted. For the cleansing of earth Indra spoke to the Supreme
Person: Descend with o part of thyself!"
And Haro said,
"So shall it be!"
He would have his kingdom no matter what
the cost which would keep Rama from it whose people could not bear
to live amongst the mortals and witness depravity in their
Gnostic texts tell us more as Indra:
"look counsel with his angels; they
sent their angels to the daughters of men, so that they might
let seed generate from them for their pleasure. At first they
had no success. They all came to a decision to create the
Imitation Spirit, so that they might remember the Spirit which
came down. And the angels changed their forms into the
appearance of their husbands and they sowed with the spirit
which tormented them in the darkness.
Out of wickedness they brought them
gold, silver, gifts, and metals, copper and iron and all sorts,
and they led them into temptation so that they would not
remember their Providence, which does not waver. And they took
them and begot children out of the darkness through their
Their hearts were hardened, they
become hard through the hardening of the Imitation Spirit, even
Indra still feared Adam however, as he
was developing far too rapidly.
For them, puberty was said by gnostic
texts to be normally 1000 years, but this baby looked full grown to
them. The seven goddesses were pleased the son was "erring in
ignorance like the beasts, they rejoiced greatly." In instinctual
prowess and mental capacity he was much retarded. He could not even
raise himself up without his mother assisting.
Babies naturally born can by the third
day which takes at least three months for the average western baby
today and others around the world on refined diets. When Indra had
decided to abduct Sita, it was because "at that time oil the
authorities began to honor the blood of the virgin; And the Earth
was purified because of the blood of the virgin," as she had been
untouched by the war.
But Sophia was impure and she created
only androgynous beings who would introduce the abomination of sex
instead of procreation as we will later venture into, a biochemical
dilemma, for sex and death were synonymous:
Out of the first blood Eros
appeared, being androgynous. His masculine nature is Himeros,
because he is fire from the light. His feminine nature is that
of o blood-soul, and is derived from the substance of Pronoia.
He is very handsome in his beauty, having more loveliness than
all the creatures of chaos.
Then when all the gods and their
angels saw Eros, they became enamored of him, but when he
appeared among all of them, he burned them. Just as many lamps
are kindled from a single lamp and the single light remains but
the lamp is not diminished, so also Eros was scattered in all
the creatures of chaos yet he was not diminished.
Just as Eros appeared out of the
midpoint between light and darkness, and in the midst of the
angels and men the intercourse of Eros was consummated, so too
the first sensual pleasure sprouted upon the earth.
And, as we saw earlier from this same
passage, after marriage "death followed reproduction."
Why this is so will have to be treated
separately. Sophia would be credited with creating the most vile
person in history, "the Monstrous Creator,
Jaldabaolh, Yahweh," her son by her
son, the son of God.
In the following Sumerian tablet it
tells us of the joy of his birth but ends pathetically in their
dashed hopes as it parallel's the gnostic texts:
After Ea had vanquished and subdued his enemies,
Had established his victory over his foes,
And had peacefully rested in his abode,
He named it Apsu and appointed it for shrines.
In his place he founded his chamber;
There Ea and Damkina, his wife, dwelt in splendor.
In the chamber of fates, the abode of destinies,
The wisest of the wise, the wisest of the gads, the god was
Within the Apsu Marduk was born;
Within the holy Apsu Marduk was born.
He who begot him was Ea, his father;
Damkina, his mother, was she who bore him.
He sucked the breasts of goddesses.
The nurse that cared for him filled him with awe-inspiring
Enticing was his figure, flashing the look of his eyes,
Manly was his going-forth. a leader from the beginning.
When Ea, his father that begot him, saw him,
He rejoiced, he beamed, his heart was filled with joy.
He distinguished him and conferred upon him double equality
with the gods,
So that he was highly exalted and surpassed them in
Artfully arranged beyond comprehension were his members,
Not fit for human understanding, hard to look upon.
Four were his eyes, four were his ears.
When his lips moved, fire blazed forth.
Each of his four ears grew large,
And likewise his eyes, to see everything.
He was exalted among the gods, surpassing was his form;
His members were gigantic, he was surpassing in height.
Son of the sun-god, the sun-god of the gods!
He was clothed with the rays often gods, exceedingly
powerful was he;
The terror-inspiring majesty with its consuming brightness
rested upon him.
...the four winds did Anu
To restrain with his... the strongest of the host.
He caused waves and disturbed Ti'amat.
Disturbed is Ti'amat, and day and night she restlessly
The gods were not at rest,
carrying on like the storm:
They planned evil in their
They said to Ti'amat, their
"When thy slew Apsu, thy spouse,
Thou didst not march at his side,
but thou didst sit quietly
He made... fear.
He was born a giant from his adrenal hyperplasia, for calculating
birth weights thru these ages and the strengths of a gynic mother,
they were probably use to having babies born no more than three
Even gorillas as big as they are have
babies this small for the mother cannot deal with them otherwise
without exhausting herself. They are also more easily given birth
to, another reason Bhadrasakha had so much trouble. They were
fortunate to be able to get most of their growth postnatally. When
Nature wishes to destroy its lineages it always makes them
physically imbalanced, usually bigger, as the dinosaurs.
The Nibiru were much upset that their
genetic lines were so wasted and life so blindly given in ignorance.
Rama, later known as Anu in Sumerian, would be the one who would be
The destroyer of the gods of Ti 'ainat, who created mankind with
their bodies. 1
In the Veda, as we saw he was also known as Siva, the "Three Eyed
I believe he was not Cyclopian as they
generally do not live long, but merely had a fibroma from the middle
of his head, much like others described in the Veda's. However, as
we saw, Rama killed one who supposedly had a supernumerary eye and
it may be from these unfortunates that the Cyclopian legends began.
We are seeing more of these deformities today. We are also seeing
something else today which Siva's other name "One of the Three
Strides" implied - he had a supernumerary tail.
More babies are born today with them as
refined foods further strips the viability of germ plasms causing an
endocrine pathology as with Siva.
Hebrew Mythology says that,
been said that God did not shrink Adam's body, but trimmed
innumerable flakes off his flesh."
Legends made much of the 'horn'
that sprang from his head, the mark of 'banished Cain', punishment
of the latter for killing his brother.
Was Adam and Cain one and the same? The
Veda hints at this, his "third eye" as stated, again, a reference to
the fibroma, common in endocrine dysfunction.
How proud Indra became of his son in later years,
"when the blessed lord had been
anointed to captaincy, the lustrous Hara happily departed for
Bhadravata on a sun-colored chariot, and the God journeyed with
Parvati. A thousand lions were yoked lo that excellent chariot,
and it flew to the bright heaven goaded by Time.
Drinking up space as it were, and
causing the moving and standing creatures to tremble, the lions
with their handsome mane went roaring in the sky. Standing on
the chariot the Lord of Cattle shone with Uma as the sun with
lightning on a rainbow-colored cloud. Great armies were gathered
under the leadership of Indra and his son.
The father and son had a world to
rule and everyone in it under their subservience, as, "all the
many sciences that have been created by the wise and of which
the gods with Indra are the speakers went in the vanguard of the
Ahead went the Raksasa Graha holding
the standard, and Rudra's friend Pingala, chief among the Yaksas,
always busy in the burning field, who gives bliss to the world.
In their company the God went as it pleased him in front or in
the rear, for his course was not steady.
The mortals on earth worship the God
Rudra with good rites under the name of Siva, him whom they call
Lord Rudra the Pinaka bowman. They worship Mahesvara with all
manner of things."
Out of the blue the passage adds the
"Thus the husband of Devasena,
amidst the armies of the Gods, the brahminic son of the Krttikas,
followed the lord of the Gods."
Siva was in love with Devasena?
He would be in love as the Egyptians
tell us and the Veda itself, of which the latter text later
retracted the above. Siva would become enamored with Devasena's
daughter later as his father did her mother.
Indra still had the problems of correcting the atmosphere which he
never had the skill to do.
His people still suffered as the
following Hebrew lines tell us, already touched upon in another
Tebhel, the Sixth Earth, contains
hills, mountains, valleys and plains, inhabited by no fewer than
three hundred and sixty-five kinds of creatures. Some have heads
and bodies of oxen, but are endowed with human speech; others
have twin heads, four ears and four eyes, twin noses and mouths,
four hands and four legs, yet only one trunk.
When seated they look like two
people; but when they walk, like one. As they eat and drink, the
twin heads quarrel and accuse each other of taking more than a
fair share; nevertheless, they pass for righteous beings."
Multiple appendages and twin births are
common in endocrine disorders.
At the beginning, he had his hopes set
upon a lovely place for his wife(s) with an earth conducive to
procreation, a heaven in hell:
The land Kilmun is a pure place,
the land Dilmun is a clean place,
The land Kilmun is a clean place, the land Dilmun is a
He who is all alone laid himself down in Dilmun,
The place, after Enki had laid himself by his wife,
That place is clean, that place is bright;
He who is all alone laid himself down in Dilmun,
The place, after Enki had laid himself by Ninsikii,
That place is clean, that place is bright.
In Dilmun the raven uttered no cries,
The kite uttered not the cry of the kite,
The lion killed not,
The wolf snared not the lamb,
Unknown was the kid-killing dog,
Unknown was the grain-devouring boor,
The bird on high... not its young,
The dove... not the head,
The sick-eyed says not "I ant sick-eyed,"
The sick-headed says not "I am sick-headed,"
Its Dilmun's old woman says not "I ant an old woman,"
Its old man says not "I am an old man,"
Its unwashed maid is no!... in the city,
He who crosses the river utters no ... ,
The overseer does not . . .,
The singer utters no wail,
By the side of the city he utters no lament.
Her city drinks the water of abundance,
Dilmun drinks the water of abundance.
Her wells of bitter water,
behold they are become wells of good water,
Her fields and farms produced
crops and grain,
Her city, behold it is become the house
of the banks and quays of the
Dilmun, behold it is become the
house of the bonks and quays of the land.
As we will see so often through all the
ancient texts, the water in this radiated earth is contaminated as
water contains great amounts of zinc which attracts fallout.
The Goddess Ninsikil has demanded that
he correct the tainted water. The city could have been Lanka of the
Veda which of course is an Indian name, we do not know the true
Their first births, as would be
expected, were grossly malformed:
The... she Ninmah made into a
woman who cannot give birth.
Enki upon seeing the woman who cannot give birth,
Decreed her fate, destined her to be stationed in the "woman
The... she mode into one who has no male organ, who has no
Enki, upon seeing him who has no male organ, who has no
To stand before the king, decreed as his fate.14
They were all androgynous and
hermaphrodites. In all she gave birth to six versions of man,
although this could be another rendition of the other goddesses and
Another child lives for awhile and
Ninmah tries to help the poor little creature,
"Of him whom thy hand has fashioned.
I have decreed the fate, Have given him bread lo eat;
Do thou decree the fate of him whom
my hand has fashioned, Do thou give him bread to eat."
The text goes on to say that he can
neither sit nor stand or bend at the knees, a total neuronal
malfunction much as with Siva.
Either the union between mother and son
was too close or more likely the environment was the cause for
Ninmah curses Indra for this failure which he seems to accept,
"until thou are dead, I shall not look upon thee with the 'eye of
life'," she cried. She leaves him in disgust as the gods around them
are equally disgruntled and "sit in the dust".
Ninursag or Ninmah, then like Devasena,
puts her wits together and gives Enki the "honey plant" to eat. It
probably contained a great deal of zinc and vitamin E, well known
Needless to say whatever it was, worked:
Upon Ninhursag he caused to flow
the "water of the heart," *
She received the "water of the heart," the water of Enki.
One day being her one month,
Two days being her two months.
Three days being her three months.
Four days being her four months,
Five days being her five months,
Six days being her six months.
Seven days being her seven months,
Eight days being her eight months,
Nine days being her nine months, the months of "womanhood,"
Like... fat, like... fat, like
Nintu, the mother of the land, like... fat, like... fat,
like good butter, Gave birth to
* The first line is very
revealing in that they knew instinctively that which we are coming
to realize now, that testosterone (or estrogen in females) does
receive stimuli from hormones in the heart and a great deal of heart
trouble today can occur with overindulgence.
We are finding that the heart does more
than just pump blood which we will delve into more later. But this is a very profound statement
here in antiquity.
Another set of passages tells of further success:
Ninhursag: My brother, what
hurls thee?" Enki: "My... hurts me."
Ninhursag: "To the god Abu I gave birth for thee."
Ninhursag: "My brother, what hurts thee?" Enki: "My hip
hurts me. "
Ninhursag: "To the god Nintul I gave birth for thee."
Ninhursag: "My brother, what hurts thee?" Enki: "My tooth
Ninhursag: "To the goddess Ninsutu I gave birth for thee."
Ninhursog: "My brother, what
hurts thee?" Enki: "My mouth hurts me."
Ninhursag: "To the goddess Ninkosi I gave birth for thee."
Ninhursog: "My brother, what hurts thee?" Enki: "My... hurts me. "
Ninhursag: "To the god Nazi I gave birth for thee."
Nihursag: "My brother, what hurts thee ? " Enki; "My side
Nihursag: "To the goddess Dazimua I gave birth for thee."
Ninhursag: "My brother, what hurts thee?" Enki: "My rib
Ninhursag: "To the goddess Ninti I gave birth for thee."
Ninhursag: "My brother, what hurts thee?" Enki: "My... hurts me."
Ninhursag: "To the god Enshogag I gave birth for thee."
Ninhursag: "For the little ones to which I gave birth ... "
Enki: "Let Abu be the- king of the plants,
Let Nimul be the lord of Magan,
Let Ninsutu many Ninazn,
Let Nittkasi be the goddess who soles the heart.
Let Nazi marry Nindar,
Let Dazimua marry Ningishzida,
Let Ninti be the queen of the month.
Let Enshogag be the lord of Dilmun."
O Fother Enki, praise!
Well, praise Enki, he finally came
From this however, we may be able to
tell what caused his problem-strontium for he seems to be infected
in his bones. Perhaps "Abu, King of Plants" had a great deal of
calcium which would have flushed his system of the poison along with
the honey-plant. It should be stated she probably had her problems
She or some goddess, perhaps Devasena,
was told by the "Grandsire himself" who had "heard this oil
too-cruel curse pronounced by Kadru; and, although it went far
beyond what fate had ordained, he and oil the hosts of the Gods
approved her word, for the good of the creatures, as he saw how many
Snakes there were.
They were powerful and mordacious, their
poison was virulent; to counter the virulence of their poison, he
bestowed the art of healing poison on the great-spirited Kasyapa
for the well-being of creation. In the Veda's especially, everyone
had herbs to repel this special poison as another line says,
he traveled he heard how the lord of the world was carefully
protected by magic herbs that cured poison."16
We will constantly see fertility
problems in all the texts, one of the major gynecological complaints
of the Bible as well. It gives a great deal of credence to fallout
and oilier climatic disturbances.
In the Story of Agastya in the Veda,
Agastya comes upon his forefathers hanging in a cave, and asked,
"What is your object, sires?"
"Offspring!" replied the scholars of the Brahman. "We are your
own ancestors and hove ended in this cave, hanging down because
we are wanting in progeny. If you, Agastya, were to beget o
sublime child we would be released from this hell and you, son,
would attain to the goal!"
This may sound strange but is relevant
for there are other references where the people have to take to
caves for shelter if they have no "hermitages", Edins, like the
Is it a coincidence that primitive man
is often found there? It must be remembered these people were now
mostly photophobic as people who lose zinc become, for the eye has a
great deal of zinc, copper, and ascorbic acid. They were also losing
the most important vitamin, A. if their skins were turning yellow to
white, and more if the eyes were blue.
Indra was already himself becoming,
"wan, yellow, wasted". Some people became photophilic, loving the
sun, like a moth to the flame as their bodies tricked them to
Indra as, "Sacker of the Cities", laid waste many cities on earth
which did not conform to his dictatorship. Many people had sense
enough to know his boast as (he one true god was ridiculous, that
life sprung from forces of nature, and not a being.
After his usurpation a war yet raged
with old adversaries, the Kaleyas, whoever they were (perhaps the
very aliens they fought at the Fall), who sought to take (he earth
from Indra and had control of the ocean bases to fight him and,
"mode preparations to destroy the
world. Every night the raging demons devoured whatever hermits
they found in hermitages and sacred sanctuaries. In the
hermitage of Vasistho the miscreant band devoured a hundred and
eighty-eight Brahmins and nine other Ascetics. They went to the
holy Hennitage of Cyavana, which is visited by the twice-born,
and ate one hundred of the hermits, who lived on fruit and
This they did in the night time; by
day they vanished into the ocean. At the Hermitage of Bharadvoja
they destroyed twenty restrained celibates who lived on wind and
water. In this fashion the Kaleya Danavas gradually invaded all
the hermitages, maddened by their confidence in the strength of
their arms, killing many hosts of twice-born, until Time crawled
in upon them.
The people did not know about the
Daityos. best of men. even as they were oppressing the suffering
Ascetics. In the morning they would find the hermits, who were
lean from their fasts, lying an the ground in lifeless bodies.
The land was filled with unfleshed,
bloodless, marrowless, disemboweled, and disjoined corpses like
piles of conch shells. The earth was covered with shattered
sacrificial jars, broken offering ladles, and scattered
agnihotras. Under the oppression of the Kaleyas they study of
the Vedas and the oblation calls had stopped, the practice of
sacrificial festivals was lost, and thus the world was left
While men were wasting away in this
manner, O lord of men, they ran from fear into all directions to
save themselves. Some hid in caves others behind waterfalls,
others were so fearful of death that the fear killed them.
(Hiding behind falling water would defray many radiations
because of its negative ions. AN.)
There were also proud and heroic
bowmen who did their utmost to hunt down the Danavas; but they
could no! find them, far they were hidden in the ocean: and the
bowmen succumbed to exhaustion and death. When the world neared
perdition and the performance of sacrificial festivals had come
to an end. the Thirty gods became utterly distressed, O king.
From fear they assembled and with Indra they took counsel
together: and they sought recourse with the unvanquished
The people then gathered to their
'god', Thou art of us and the world creator, protector, and
keeper, O lord! thou hast created all this, whatever stirs or
does not stir. When of yore the earth was lost, lotus eyed God,
thou didst rescue it from the ocean, assuming the form of o
boar, for the sake of the world... Therefore, O God, lord of
Gods, we address thee for the good of the world: protect the
creatures and the gods and Sokra font this great ordeal!"
The Gods then replied to Indra that,
"it is on gifts from here that the
four classes of creatures thrive; and having been prospered,
they prosper the celestials with their oblations. Thus the
different worlds have their being and rely on one another; and
it is thou who by thy grace keeps them safe arid undisturbed.
Now this terrible peril has befallen the worlds, and we do not
know who kills the Brahmins in the night.
When the Brahmins have perished, the
earth will foil to its perdition. When the earth has perished,
heaven will foil to perdition. May it please thy grace,
mighty-armed lord of the universe, that with thy protection oil
the world survive!"
To which Indra answered,
"I know fully,
Gods, why the creatures ore being destroyed, and I shall tell
you too; listen without fever. There is a very dangerous bond
known as the Kaleyos. They joined Vrtro and oppressed the entire
When they saw Vrtra killed by the
wise Thousand-eyed God, they saved their lives by entering
Varuna's realm. They have now plunged into the fearsome ocean,
infested with crocodiles and sharks, and by night they now kill
the hermits on earth, to extirpate the worlds.
They cannot be
killed, for they have shelter in the ocean. You must set your
minds on destroying the ocean, and who but Agostya is capable of
laying the ocean dry?"17
Indra could see his power slipping away
as his officers related.
According to the text, Maitravaruni, one
of Indra's officers, proceeded to take all the water from the ocean
(sounds familiar does it not?) and bases were exposed to attack and,
"they took the fine, divine weapons
and with cheerful gallantry killed off those Donavas. The
Donavas were exterminated by the great-spirited Thirty, who were
mighty and impetuous and noisy with roars; they could not
withstand the impact of the impetuous, great-spirited
The Kaleyas then flew to the
Netherworld. We cannot believe (I don't think??) they dried up all
the ocean but perhaps, like Rama, merely pulled back the tides by
counteracting the magnetic pull. Another faction, the Sagaras, did
the same and were subdued by Indra and they left for the
In the story of King Sagara his two wives cannot give birth and
Indra told him he would have 60,000 sons but only one would live,
then he "vanished."18
His lotus eyed wives each had a child
but one had a "pumpkin gourd abortion", the other had a "child of
divine beauty." The King wanted to destroy the abortion but the lord
rumbled from the sky not to and from this child 60,000 sons were
born. Enough said.
A God was said to have visited one city and the queen at the Kings
command (!) let her "of her season" come to the "great seer
Vasisthon, who partook of the best, lay with the queen by divine
precept. When a child was conceived in her, the good hermit was
bidden farewell by the king and returned to his hermitage.
The queen carried the child for a long
time, but did not give birth. Then she split her womb with a stone.
It was in the twelfth year^ O bull among men, that the royal seer
Asmaka was born, he who settled Potono. Everyone coveted a child by
the gods not realizing they were quite a demented lot for being so
Here we have the same story again - she
had to give birth by Caesarean, the worst type of birth there is for
mother and child, for either they were not compatible, or she was
androgynous having an android pelvis, so common today which is why
Caesarean births are more prevalent.
Indra was going to have command of the earth at any cost.
The people bemoaned the fact that their
world was not as it once was and they had indeed changed
biologically to a lower form because of the lord:
Once upon a time, there was no
snake, there was no scorpion,
There was no hyena, there was no
There was no wild dog, no wolf.
There was no fear, no terror, Mon
had no rival.
In those days, the land Shubur-Hamazi,
Harmony-tongued Sumer, the great land of the me of princeship,
Uri, the land having oil that is appropriate,
The land Mortu, resting in security,
The whole universe, the people well cared for,
To Enlil in one tongue gave speech. '
But then, the lord defiant, the prince defiant. the king
Enki, the lord defiant, the prince defiant, the king defiont.
The lord defiant, the prince defiant, the king defiant,
Enki, the lord of abundance, whose commands are trustworthy.
The lord of wisdom, who scans the land,
The leader of the gods,
The lord of Eridu, endowed with wisdom,
Changed the speech in their mouths, put contention into it,
Into the speech of man that until then had been one.
They knew the gods had themselves become
confused in their physical biochemistries and thus mental, and they
in worse conditions, would be putty in their hands.
To Hittites, the wife/mother of Enki was known as the goddess Heba,
wife of the storm god, and so she was! Her daughter, the twin of
Siva, was the true Eve. or Lilith, sometimes in the guise of Innana
of Sumerian literature.
It was said she was made of,
"filth and sediment instead of pure
dust. From Adorn s union with this demoness, and with another
like her named Naamah, Tubal Cain's sister, sprang, Asmodeus and
innumerable demons thot still plague mankind. Many generations
later, Lilith and Noamoh come to Solomon's judgment seat,
disguised as harlots of Jerusalem.''21
Bear the latter in mind, for they are
not deceiving us in saying they lived many generations. Zu of Sumer
and Abel of the Bible seem to be one and the same, another son from
which another twin girl, Naamah was born.
Lilith was the first 'liberated woman' on record, or should we say
the first androgyne other than her brother.
All was not peace in the 'garden' for
when they came of age, as was expected, they married but,
"Adorn and Lilith never found peace
together; for when he wished to lie with her, she took offense
at the recumbent posture he demanded. 'Why must I lie beneath
you?' she asked. "I also was made from dust, and am therefore
your equal.' Because Adam tried to compel her obedience by
force, Lilith, in a rage, uttered the magic name of God, rose
into the air and left him."22
Another revealing text tells us that,
"Adam wondered at Eve's nakedness:
because her glorious outer skin, a sheet of light smooth as a
finger-nail, had fallen away. Yet though the beauty of her inner
body, shining like a white pearl, entranced him, he fought for
three hours against the temptation..."23
Of course, Siva, or Adam, was not
pleased with his sister's obstinacy and Adam complained to God;
"I have been deserted by my
God at once sent the angels Senoy,
Sansenoy and Semangelof ta fetch Lilith back. They found her
beside the Red Sea, a region abounding in lascivious demons, to
whom she bore lilint at the rate of more than one hundred a day.
'Return to Adam without delay,' the angels said, 'or we will
"How can I return to Adam and live
like an honest housewife, after my stay beside the Red Sea?"
"It will be death to refuse!" they
"How can I die, Lilith asked again,
'when God has ordered me to take charge of all newborn children:
boys up to the eighth day of life that of circumcision; girls up
to the twentieth day. None the less, if ever I see your three
names or likenesses displayed in an amulet above a newborn
child. I promise to spare it."
"To this they agreed; but God
punished Lilith by making one hundred of her demon children
perish daily; and if she could not destroy a human infant,
because of the angelic amulet, she would spitefully turn against
Women would wear amulets against Lilith
until very recent times in Hebraic cultures, so perhaps she was once
like her father in the early days because she certainly was as we
will see in later times.
However, these passages all answer many
questions if she were white skinned and as libidinous as legend
tells us, for lacking in vitamin A, zinc and copper, created
hypertrophied or atrophied gonads which would call for a release of
neuronal tension we call 'sin'. She had lost much of her instincts
as a true gynic, and like her kind preferred to be like a man by her
virile, confused instincts, as she was more male than female.
And, as all such beings, wild and
reckless libidinously. not cognizant of her gender, being much as
women today who wear scanty clothing and are promiscuous for when
testosterone rises, chastity, the hallmarks of a gynic, goes out the
window. In many 'primitive societies', as they call them, before the
missionaries, they frowned on the masculine position of women
instead of the recumbent, little realizing that the refined foods
they introduced them to would make them very androgynous.
Thus, the cult of the western woman has
sprung up all over the world. However,
"some say that Lilith ruled
as queen in Zmargad, and again in Sheba; and was the demoness who
destroyed Job's sons."
Yet she escaped the curse of death which
overtook Adam, since they had parted long before the Fall.
and Naamah not only strangle infants but also seduce dreaming men,
any one of whom, sleeping alone, may become their victim. As we will
see, the reference to Job may not be wrong. She would be many
persons down thru history, the Queen of Sheba, Hatsheput, but always
Even the Veda parallels these Hebrew
There upon Fire mast happily and
joyfully lay with this Siva; and overcome by pleasure the
Goddess look his seed in her hand. She thought, "If people see
this body in the forest, they will tell of the Brahmin wives:
faithlessness with Fire. Therefore, in order to prevent this,
I'll become a Garuda bird, so I'll escape easily from the
She became a fair-winged bird and
left the vast forest, and she saw Mount Sveta, all covered with
reed stalks. The mountain was guarded by wondrous poison-eyed
and seven-headed serpents, and peopled by Raksasas, Pisocas, and
terrifying bands of ghosts, and by Roksosos and countless game
and fowl. She went to the inaccessible mountain ridge and
hurriedly threw the seed into a golden basin.
She assumed the guises of the other
wives of the great-spirited seven seers, and then made love to
Fire. But she was not able to assume the shape of Arundhoti,
because of the power of her austerities and her faithfulness to
Six times did she cast down the seed
of Fire, O best of the Kurus, did the laving Svaha, into the
mountain basin, on the first day of the lunation. The spilled
seed, gathered together in heat, engendered a son who was
worshiped by the seers; and the spilled seed became Skanda.
This child, this Kumaro, had six
heads, twice as many ears, twelve eyes, arms and feet, one neck
and one trunk. Guha look form on the second day, was a babe on
the third, and grew his major and lesser limbs on the fourth.
It was a bad union all around which
would drive Siva to seek other mates.
was no different than
her father in his vainglorious attempts, and many people worshiped
her in some Scriptures; in Sumer she is the "Queen of Heaven" and
matriarchal rule abounded in tribes where the androgynous women
resided. And like Lilith, matriarchal tribes are notoriously
The Amazons were her most patronizing
group. All the weaknesses of women seemed born of these times, her
curiosity, her gossiping, her say in matters that should concern
man, which are not as a gynic. When Pandora opened the box it was
her andric side speaking as curiosity is a male trait because of
their adventurous habits.
Twelve male offspring were born with the twin sisters, whereas the
Veda and Sumer texts state fourteen. Perhaps some died of this union
Adam and Eve. There were twelve tribes of Israel and each was
said to have married their twin sister, the twelve sons of Jacob.
This does accord well given the animal descriptions in the Bible of
each son of Indra's as to their physical conditions.
All peoples at this time realized that
the gods were gods because they possessed the entire sum of the
universal matrix in their bodies, and when their biochemistries
degraded, they took the forms of various animals. I think when you
study teratology this hits you full force. When a dog for instance,
is malformed, it is just an unshapely flesh, but man can take on
nearly every animal shape in nature.
It is truly remarkable, but very
unnerving; bodies like worms, fish, heads like pigs, turtles, hands
like claws, tails like a dog, etc.
We often say in general language that
someone is bull-headed, dog-faced, the latter like Churchill, and
the character often matches the faces as the genetic constitutions
are from the same matrix. Lilith herself is said to have had,
without Adam, given birth to thirty pairs of twins and from these
would spring those who would rule Egypt during the Middle and New
We can easily deduce that teratology was not uncommon at any of
these ages, even Lucretius wrote that,
"monstrous and mishappened animals
were born, but to no avail because nature ruthlessly eliminated
them... and many species must have died out permanently through
failure to reproduce their kind while every breed of animal we
now see alive has been preserved from the world either by
courage, cunning or speed."
Geoffrey H. Bourne of the Yerkes
Primate Center feels confident (I think he needs a physic!) we will
one day hybridize man and ape!
Sounds like casting pearls before apes
to me! What madness if they ever do anything so foolish. The only
good part here is that apes are well known to prefer classical and
pop music and will turn off rock and roll, so maybe there is
something to be said about genetic engineering after all!
Animal-like appendages are most prevalent in the study of
teratology. Many people can live to maturity and reproduce normally,
or unfortunately, the same offspring. Hippocrates, Democritus,
Pliny, Aristotle and Galen all described hideous birth defects in
their days of drugs, wine and lead, pretty much the same problems as
now. Multiple-bodied monsters are quite known through the ages.
Licetus described a human monster with
seven heads and arms. Borelius spoke of a three-headed dog, the
fabled Cerberus, and they are not unknown today amongst man and
beast. Bicephalic monsters born to man are very sad with their
single bodies. Sometimes body organs are double also. One Bavarian
girl lived to 26 with two heads, one very beautiful, the other ugly.
This is caused by poor gestation through
diet, drugs, stress, etc.
One woman born in 1541 had two heads and
begged from door to door. A Cyclopian creature was displayed from
town to town in Spain, the two beads having a third eye in the
middle. A supernumerary face in 1856 Bristol, showed an infant with
remnants of a second head attached to its face which when the normal
head sucked milk it regurgitated through the supernumerary mouth.
Whatever facial gesture the normal face
made the other did likewise in a hideous manner. A very sad case was
a Bengal child with a near perfect head placed right atop the normal
and fully functional one.
Parasitic terata have heads on abdomens
and there are cases where the inflicted lives and marries.
the saddest cases was of
Edward Mordake, born of a wealthy English
family, who lived in utter seclusion even from his family. Though
himself of very handsome face and figure, on the back of his head
was the face of a beautiful woman, like a mask, not deformed. But it
drove him to suicide for when he would weep, it would smile, and
Before we leave to the next chapter, I would like to introduce the
reader to the following Gnostic text which parallels the Veda text
and certainly adds more to the story where the Veda left off. After
reading such a text, one can understand why the Gnostic texts are
hidden as they tell us in detail just what has happened. It is most
invaluable, and comes from the Mandaeans, which means 'gnostic' and
who are the sole Gnostic sect to survive to modern times living in
southern Iran and southern Iraq.
These Scriptures derive from a holy book
called the Ginza Robba-Great Treasure, and indeed it is! It is a
part of the so called 'magical' texts, which I would love to get my
hands on for if it is anything like the following we shall learn
even more of our past. Being less exposed to western influences,
this text has remained untouched.
They were an offshoot of Jewish sects
and spoke Aramaic as used in the Babylonian Talmud.
This story is pertinent to both Jewish
and Christian history. These people were clearly against the God
of the Bible and this separated them from those Jews and later
Christians who would glorify this god. How much this means will
become more clear as we progress. These people were adamant in
retaining the true story of man's fall.
The God of the Bible is to them
evil and his ignorance was the fall of man. They know man lies in a
"sleep" which I have attempted to show, having been cast into a
deluding atmosphere of CO2 with a decided lack of
nitrogen and other elements. And, unlike later Christian texts, they
know man's only salvation is "knowledge".
Once man becomes aware it will end that
which the evil of God caused. This is the essence of gnostic texts,
to awaken man.
Let us look now as it is a wonderful
companion to the Veda text, entitled The World of Darkness:
When I stood in the House of Life, (an Edin? - A.N.)
I beheld the rebellious.
I beheld the gates of darkness.
I beheld the destructive
and the lords of the gloomy abode.
I beheld the warriors,
who are buried in darkness.
I beheld the gates of fire,
how they bum and glow.
The wicked bum and glow
and deliberate on imperfection and deficiency.
I beheld Hewath the female,
how she speaks in the darkness and malice.
She speaks in malice,
in witchcraft, and sorcery, which she practices.
She speaks with illusory wisdom
and sits enthroned in falsehood.
I beheld the gate of darkness
and the arteries of the earth Siniawis just as they are
I beheld the black water in it..
which rose up, boiled, and bubbled.
Whoever enters there dies.
and whoever beholds it is scorned.
I beheld the dragons,
Who were hurled there and writhe about.
I beheld dragons
of every type and every kind.
I beheld the chariots of the sons of darkness,
which do not resemble one another.
I beheld the wicked rebels,
as they are seated in their chariots.
I beheld the wicked rebels,
how they are arrayed with weapons of evil.
They are arrayed in weapons of evil
and plot evil against the Place of Light.
There is no boundary for the light
and it was not known when it came into being.
Nothing was when light was not.
Nothing was when radiance was not.
Nothing was when the Mighty Life was not;
there never was a boundary for the light.
Nothing was when the water was not:
the water is prior to the darkness.
Prior to the darkness is the water;
there is nothing without an end.
There is no number of which we could say,
how great it was before the uthras came into being.
The uthras are prior to the darkness,
prior to the darkness,
prior to the darkness are the uthras and more ancient than
Goodness is prior
to the malice of the Place of Darkness. Gentleness is prior
to the bitterness of the Place of Darkness. The living fire
to the consuming fire of the Place of Darkness. Praise is
to sorcery and witchcraft, which the wicked practice.
The third Jordan is prior
to the flowing water of the Place of Darkness.
Perception (or: instruction in the faith) is prior
to this or that, which the wicked of the Place of Darkness
The call of the uthras is prior
to that of the powerful wicked ones of the Place of
The throne of rest is prior
to the throne of rebellion.
Hymns and recitations (or: books) are prior
to the sorcery of Hewath, the terrible Woman.
The "House of Life" is reminiscent of the houses that fly or the "Edins"
in the Veda and these passages remind one of what, presumably Indra
saw after what appears to have been a total holocaust.
The canopy has allowed no sun in. The
earth teems in fire and boiling pitch and whoever leaves their
homes, their Edins, will die. Is there a reference to the mighty
dinosaurs who were mutations and were caught in the resultant
warfare? Is this why we find them so often in writhing death
positions, or is this from the later Flood, or both?
Many hundreds of these animals are found
in group deaths as if caught in some calamity. The story centers
around "Hewoth, the terrible woman."
Why? For as in the Veda, she
becomes wife to her son, but let us read more of the conditions:
Then the Second was established, and
his uthras rose up and gave him advice. His uthras rose up and
gave him advice and spoke to him:
"Gram us to call forth a world and
establish skinas for you, which shall be named as yours."
And the Second gave them some of his
radiance and his light and some of that which the Life gave him.
He gave them some of his radiance and
ordered them to call forth a world.
The sons of the Second arose,
they went and descended to the Place of Darkness.
They called forth Ptahil-Uthra,
they called him forth and set him in his place.
They called forth the "sons of perfection"
and set them on their thrones.
They called forth and creoted the skinas
and created uthras in them.
They arrived at the streams,
they saw and beheld the Place of Darkness.
B 'haq-Ziwa shone by himself,
and he held himself to be a mighty one
and abandoned the name that his father had called him by.
And he spoke:
"I am the father of the uthras."
The father of the uthras am I,
'I made skinas for the uthras.'
He pondered over the turbid
water and said: 'I shall call forth a world.'
He look no advice
and did not perceive the turbid water.
The 'Skinas' sounds very much
like Indra's other name.
Skanda in the Veda. But here we have the
boldness of Indra, forsaking his family name for the new one he
would create in his kingdom on earth. The uthras, or Skinas. may be,
like the "Graspers,". a weapon the "sons of perfection" use on
others and "devoured the offspring of mortals".
Note the reference to the "turbid
waters", like the poisoned water of the Sumerian passages.
He called PlahU-Unthra,
embraced him, and kissed him like a mighty one.
He bestowed names on him, which
are hidden and protected in their place.
He gave him the name "Gabriel
he called him, gave command, and
spoke to him:
"Arise, go descend
to the place where there are no skinas or worlds.
Call forth and create a world
for yourself ,
just like the sons of perfection
whom you saw.
Set up and establish a world,
establish a world for yourself and make uthras in it."
The father of the uthras in his
greatness told him nothing about the adversaries,
he neither armed him nor
Ptahil-Uthra rose up, he went
out and descended below the skinas,
to the place where there is no
He trod in the filthy mud.
he entered the turbid water.
He spoke with his voice,
as the living fire in him changed.
When the living fire in him changed,
he was troubled in his heart and
"Since I am a son of the Great One,
why has the living fire in me changed?"
When Ptahil said this,
Ruha took heart.
Ruha took heart,
she herself became arrogant
She spoke: "His radiance has changed,
his radiance has become deficient and imperfect."
She arose, destroyed her property,
and clothed herself in a capacious robe.
She changed her spirit into arrogance,
she conducted herself, as she was not.
She spoke to the warrior,
the foolish ane who has no sense of understanding.
She spoke to him:
"Arise, sleep with your mother,
and you will be released from the chain which binds you,
which is stronger than all the
When the evil one heard this he
trembled in his banes.
He slept with Ruha,
and she conceived seven forms by the one act.
After seven days she was in
labor and brought forth the despicable anes.
She gave birth to the Seven
Planets from which seven forms emanated.
When she caught sight of them,
her heart fell down from its support.
Ptahil washed his hands in the
turbid water and spoke:
"May an earth come into being
as it did in the house of the mighty ones."
When he immersed his hands
a solidification took place.
A solidification took place,
which was thrown down and ran here and there,
as though there were no solidification.
When no earth came into being and solidified,
his heart was torn with discord.
When his heart was torn with discord,
Ruha again took heart,
and she spoke:
"I will get up and destroy my properly, I will go to the
king of the world. "
She spoke lo him:
"Rise, great monster, rise,
behold, the whole world is yours!"
"I am your sister!
Ifyau sleep with me,
your strength shall be doubled. "
When he slept with her,
she conceived twelve monsters by the one act.
She conceived twelve monsters by him,
none of which was good for anything.
After twelve days
Ruha was in travail.
She was in labor and gave birth to twelve farms,
none of which resembled any
They did not resemble one
and each one rose on the other's
Ptahil stood engrossed in thought,
engrossed in thought Ptahil
stood and cried;
"I shall leave the world."
When Ruha heard,
her heart righted itself again an its support, and she
"The alien is no match for me,
the alien has no more power in the war Id. "
She prepared to go, destroyed
and went to the source of the
Place of Darkness.
She spoke to the base warrior,
who is without hands and feet:
"Rise, my father, behold" I am
Embrace me, kiss me, and sleep
He kissed her and slept with her,
and she became pregnant by him.
She conceived Jive scoundrels by him,
who disavowed one another.
They disavowed one another
and practiced anything that was unworthy and ugly.
She was in labor and gave birth to five forms,
none of which resembled any other.
None resembled the other,
and they stumbled aver one another.
Through them impel feet ion came into being
with which the worlds are unable to cope.
Ptahil pondered in his mind
he conferred in his wisdom and said:
"I shall get ready, fall at the feet of the Life.
and cast myself before the. Great Life.
I long to put on a clothing of living fire,
and walk in the turbid water.
In the turbid water I shall walk
and indicate all that shall take place."
When Ptahil in the wisdom which he devised.
had fallen down and praised the Life,
he received a garment of living fire
and walked in the turbid water.
When the living fire
intermingled with the turbid water,
at the aroma of the clothing of
living fire dust ascended from the earth Siniawis.
Dust flew upfront the earth
Siniowis and dispersed in all directions.
All the seas were stopped, and
oil the mines were filled.
Dryness came into being,
and solidification look place and fell into the water. A
curtain was raised.
ascended, and was installed in the hear! of the sky,
When the firmament was spanned out
Ptahil fell down and praised the man, his planter.
When he saw the lofty throne, he rejoiced, and his heart was
He seized the navel of the earth
(Is this Egypt, the Bnbn stone?
To be explained later)
and tried to bind it to the
heart of the sky. (The magnetosphere?)
When he attempted to seize the navel of the earth
the "perishable ones" surrounded him.
The bosket of the cunning ones surrounded him.
which is full of false "wisdom".
How full it is of delusions,
a woman's market-bosket of witchcraft!
The seven Planets encircled him
and the twelve good-for-nothing monsters,
Atorpon and Lufon encircled him,
the two princes of the world,
Urpet and Morpel,
who have dominion over anger in the Tibit.
They encircled the great dragon,
and were installed in the vault.
When he seized the navel of the
took it up, and pinned it to the
when he seized the lofty circle of the firmament, (the
took it up, and fixed it lo his
then the seven Planets were
they ascended, and look their place in the vault,
the twelve monsters took up
they were bound in their thongs.
As for their five leaders, they
wailed: "Alas, alas."
Ptahil sits there in his wisdom
and asks them severely:
"Where do you come from, you
you whose form is not from the
When he said this to them, Ruha
answered him from below:
"We come wishing to be your
we would approach and be your
We would be your helpers in
everything you do,
and leave you on your throne in
On your throne we, would leave
you in peace,
we would approach and maintain
order in the world.
We would be good and be
completely devoted to you."
When the seven planets had thus
spoken he said to them:
"You are my sons!
If you perform good deeds then I
will reckon you on my side!"
When Ptahil said this, his house
was token away from him.
His house was taken from him,
and the "perishable ones" gained
dominion over it,
as before the firmament was
and the earth had become compact
When Ptahil spoke thus,
Ruha searched into her "wisdom" and said:
"I shall call forth urthos and astaries,
who shall be my children in the world.
The planets and their demons
shall rise up in opposition.
The monsters and devils shall rise up
and we shall disorganize the whole world.
The five masters of the house
shall rise up and wage war."
When Ptahil beheld them,
he shone in his wisdom.
he clenched his fist
and beat upon the forecourts of his breast and said:
"Before I enter the father's house,
I shall appoint a master over this world.
The masters of the house do not know that this world has a
When I, Ptahil, was formed and came into being.
I came into being from the source of the great radiance.
When my father considered and called me forth.
he called me forth from the source of radiance.
He clothed me in a robe of radiance
and wrapped me in o covering of light.
he gave me a great crown
by whose radiance the worlds shine.
"O son, arise, go and betake yourself to the Tibil earth
and make a solidification in the
Solidify the Tibil earth and
disperse jordans and canals in it."
I set off and came
as far as the boundary of the Tibil earth.
My eyes were filled with black waters.
Up to my knees 1 stood in the waters,
but the waters did not solidify.
Up to my thighs I stood in the waters,
but the waters did not solidify.
Up to my first mouth I stood in the waters,
but the waters did not solidify.
Up to my last mouth I stood in the waters,
but the waters did not solidify.
some of the seven garments of radiance, light, and glory,
which my father gave to me,
I cast upon the waters, but the
wafers did not solidify.
I rose up out of the black waters
and presented myself before Abathur.
I went to my father Abathur,
to speak to him about the mysteries of this world.
When Abathur saw me,
he questioned me.
"The world which you called forth, what is it like.
and your works, how have you set them up in it?"
Then I answered my father and said:
"You sent me to the world, afoul stench,
which has no ray of light,
to the waters, which consume each other,
and will not accept the name of the Life."
When I had thus spoken to my father Abathur,
he rose up to pray and to praise.
To pray and to praise he rose up,
he prostrated himself and rended full praise to the Life.
He ascended to the Life, his father,
to speak to him concerning the works of this world.
He called Hibil-Ziwo
and sent him to the flank of the stallion,
and from him he took the solidification.
The solidification he took from him,
he came and gave it to Abathur.
Abathur wrapped it up in his pure wrapping,
he brought it to his son Ptahil and gave it to him.
He spoke to him:
"Go, solidify the Tibil earth
and span out the firmament in perfection. "
I rose up from my father Abathur,
and arrived at the boundaries of the Tibil earth.
I cast the solidification, which my father gave to me,
upon the waters, and the waters solidified.
By my (Ptohil's) first cry I solidified the earth
and spanned out the firmament in perfection.
By my second day I dispersed jordans and canals in it.
By my third day I called forth the fish of the sea
and feathered birds of every type and variety.
By my fourth ay I made oil the plants and seeds,
every single one different from each other.
By my fifth cry evil reptiles come into being.
By my sixth cry the whole structure of darkness come into
By my seventh cry came into being,
Ruha and her seven sons.
Ruha and her seven sons come into being,
they came and presented themselves before me.
When ! beheld them
my heart fell down from its support.
It more or less speaks for itself and
collaborates the Veda.
Here, as there, Indra is sent by command
of the "father" to help an ailing earth, only after setting up his
home to meet with opposition from further warring parties, Ruha
sends forth "demons" to destroy those who are a threat to her rule
just as the wives of Indra wanted their enemies killed.
We see the special clothing worn by "Ptahil"
or Indra, as he gazes over war-torn earth, his "clothing of living
fire", as we saw in the Veda. In all earnest he tried to turn the
world over again and got the people to planting and the vegetation
helped to lift the "curtain", only to have the "Perishable Ones"
seize authority. His children are born malformed.
We see the substitute or companion to
the sun which seems to be implied, "The place of Light", perhaps
this was in the hollow of the earth. The skin colors have changed as
well, their "radiances" and how man's too "has diminished."
And, as we know of the legend of Satan,
India must live in the Hollow of the Earth, where we have seen he
had underground cities where he had taken Devasena.
If this was really a global nuclear war, as it surely seems to have
been, there are so many areas we could explore as to why the waters
receded with the heavy influx of CO2. As far as the sun's rays
receding, nitrogen oxides would have depleted stratospheric ozone
thereby increasing the TJV radiation reaching the lower atmosphere
and the dust would certainly reduce the sunlight.
This condition has already been
speculated upon in the event of a nuclear war today. Ptahil may have
needed his "clothing of fire" because of the 'Superfires' we expect
from such a disaster as simultaneous fires erupt over terrain from
the detonations. These create hurricane force winds which cause air
temperatures to exceed that of boiling water in the areas affected
which may be where our boiling oil, water, etc., comes in from these
Ozone reduction would allow more UV
light to enter as each nuclear warhead was used. The solar heating
of smoke would raise the temperature by as much as 50-80 degrees
above normal which would make the smoke create its own stratosphere,
and above the lowered troposphere with warm air overlying cooler.
Precipitation would be locked in; our
waters above the earth, with also a cloud vale.
What tripped the poles, created and killed the dinosaurs and why
does ancient man speak so of a great war between the gods? How can
we ignore any of this when none of us were there to refute it?
I wish I had the confidence of Carl
Sagan to say it is rubbish, but then, the more eclectic one is in
the their studies the more questions are that have to be asked.
Sometimes it is nice to be one-sighted,
but ignorance is not bliss, it has been our death for too long ...
1. The MAHABHARATA - Vol. 2 & 3 -
J.A.B. van Buitenen - University of Chicago Press - 1973.
5. SUMERIAN AND BABYLONIAN PSALMS - Stephan Langdon - 1909.
6. The MAHABHARATA - Vo. 2 & 3
7. SUMERIAN AND BABYLONIAN PSALMS
9. The APOCRYPHA AND PSEUDEPIGRAPHA OF THE OLD TESTAMENT. R.H.
Charles - Oxford. 1913. All quotes are from here unless
10. The BABYLONIAN GENESIS - Alexander Heidel - The University
of Chicago Press - 1963.
12. The MAHABHARATA - Vol. 2 & 3.
13. SUMERIAN AND BABYLONIAN PSALMS
15. The MAHABHARATA - Vo. 2 & 3 16.IBID.
20. SUMERIAN AND BABYLONIAN PSALMS - Stephan Langdon - 1909.
21. YALGUT REUBENS - Hoshke Cohen - editor - comments on the
Pentateuch - 2 vol. - Warsaw - 1889.
26. The MAHABHARATA - Vol. 2 & 3.
27. GNOSIS: A SELECTION OF GNOSTIC TEXTS - Vol. 2, Werner
Foerster. ed. R. McL. Wilson, trans. - Oxford University Press -
28. THE MEDICAL IMPLICATIONS OF NUCLEAR WAR - Institute of
Medicine - National Academy of Sciences - Frederic Solomon,
M.D., and Robert Q. Marston, M.D. - Editors - National Academy
Press -Washington, D.C., 1986.
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