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by itccs
April 25, 2013
from
ITCCS Website
Mass Graves of Children in
Canada:
The first documented evidence of
the burial of children at a former
Indian residential school
Issued by the ITCCS Central Office and Kevin D. Annett
during the Ninth Annual Aboriginal
Holocaust Memorial Week
In late 2011 in Brantford, Ontario, history was made with the
uncovering of forensic evidence of the burial of children at the
oldest Indian residential school in Canada.
Despite subsequent attempts by,
-
the Church
-
Crown of England
-
their aboriginal agents,
...to discredit and conceal this
evidence of their crimes, this first unveiling of mass graves has
prompted
new disclosures of genocide across Canada.
After the first evidence of a mass grave near the Anglican-run
Mohawk Institute in Brantford, Ontario was unearthed between
September and November, 2011, these agencies that are responsible
for the deaths of children at this, Canada's oldest "Indian
residential school", mounted an enormous sabotage campaign to stop
the dig and fog the evidence.
That cover-up eventually involved,
-
the Archbishop of Canterbury in
London, Rowan Williams
-
the Anglican Primate in Canada,
Fred Hiltz
-
Buckingham Palace
This sabotage temporarily halted the
excavation of the Mohawk Institute graves - the first independent
dig ever undertaken at Canadian residential schools. But the
evidence uncovered confirmed that children are indeed buried there.
This report is a recapitulation of what was discovered at the Mohawk
school, and reminds the world that forensic evidence has now
substantiated that the Crown of England, the Vatican and the
Canadian government and churches are responsible for the death of
more than 50,000 children across Canada.
This report includes original field notes from the Mohawk Institute
excavations, video recordings of the dig, and evidence of the bones
and bits of school uniforms that were uncovered on the former school
grounds, along with other corroborating material.
Background
In April, 2011, ten traditional elders of the Grand River Mohawk
Nation issued a written invitation to Kevin Annett and the
ITCCS
to conduct an inquiry on
their land into children who went missing at the nearby "Mush Hole":
their name for the Mohawk Institute,
founded in 1832 by the Crown and Church of England, where
records indicate that on average 40% of the children died until
it closed in 1970. (see Exhibit No. 1, in Appendix at bottom
page)
The Mohawk invitation authorized Kevin
and his team to work with specialists to survey the old residential
school grounds and search for the remains of children whom
eyewitnesses claim were buried east of the Mohawk Institute
building, which is still intact.
The survey and excavation work on the grounds of the former school
began on September 29, 2011, and continued in its first phase for
two weeks, until October 11.
The second phase, which included
intensive excavations that yielded the aforementioned bones and
clothing, spanned four days between November 21 and 24, inclusive.
The project's core team included,
-
Kevin Annett and Lori O'Rorke
with the ITCCS
-
four members of the Mohawk
nation including two authorizing Mohawk elders, Cheryl and
Bill Squire
-
a Ground Penetrating Radar
technician, Clynt King
-
two consulting forensic and
archaeological specialists, Kris Nahrgang of Trent
University and Greg Olson with the Ontario Provincial
Coroners' Office
-
a senior forensic pathologist,
Dr. Donald Ortner of the Smithsonian Institute in
Washington, DC.
A third and final phase of this initial
project occurred during January, 2012, involving interviews with key
eyewitnesses who had access to Anglican church archives.
Previous Discovery of
Children's Bones at the Mohawk Institute
Our project was initiated in part because of the discovery of
children's bones near the former Mohawk Institute/"Mush Hole" school
building in 2008, and previously, in 1982.
Tara Froman, curator of the Woodland Center - a museum
adjacent to the still-standing former Mohawk Institute building -
reported to Kevin Annett in April, 2011 that during the
reconstruction of the floor of the Woodland Center, sometime in
2008, an employee named Tom Hill found what turned out to be the
forearm of an adolescent female.
This bone was analyzed by the Provincial Coroners' Office and then
"locked away" by Barb Harris, an employee of the state-funded
Six Nations Confederacy.
A similar incident had occurred during the actual construction of
the Woodland Center in the spring of 1982, according to Tara Froman.
That construction was stopped because the complete skeleton of a
small child was found immediately west of the former Mohawk
Institute building.
Froman says that she was sworn to silence about that discovery, and
the remains were "taken away" by the Ontario Provincial Police,
possibly into "deep storage" at the Royal Ontario Museum in Toronto.
The Mush Hole Dig - Phase One (September 29-October 11, 2011)
Phase One of the project involved interviews with Mush Hole
survivors and the commencing of Ground Penetrating Radar (GPR)
surveys on the grounds of the former school.
The GPR operation was overseen by Clynt
King, a technician employed by the local Six Nations Confederacy, a
non-traditional state-funded organization.
A group of six survivors of the Mush Hole were gathered and
interviewed for clues to the location of possible graves of children
at or near the school building. Based on this information, the GPR
survey began on the grounds immediately east of the building, on
hilly and uneven terrain where school survivor Geronimo Henry
reported seeing children buried in in the early 1950's.
Sure enough, the GPR surveys immediately detected what GPR
technician Clynt King referred to as "massive soil dislocation and
abnormal disturbances" in the area east of and adjacent to the Mush
Hole building. (see Exhibits No. 2 and No.3 at bottom page)
According to King, on the second day of the GPR survey, (September
30, 2011),
"It appears from the radar that at
least ten to fifteen feet of soil has been displaced and covered
over the original terrain east and southeast of the school
building. This is definitely a subsurface anomaly, meaning it's
earth that was dumped there."
Survivor Geronimo Henry (b. 1936)
corroborated on the same day,
"None of that mound was there when I
was in the Mush Hole (note: 1944-1953). It was all flat then.
This has all been piled up, right where I saw them digging one
night and burying a small kid."
Significantly, in the same general area,
Geronimo Henry also claims he saw fellow Mush Hole students being
placed in an underground cistern as punishment.
Henry states,
"Some of those kids went down in
there and never came out again. I remember that happened to a
girl who was only nine or ten."
The cement cistern referred to by
Geronimo Henry is about ten feet by sixteen feet in size, and stands
immediately south of the main school building's east (girls') wing.
The cistern's concrete lid seal is broken, making the underground
chamber accessible.
Members of the ITCCS team explored the underground cistern chamber
on October 5, 2011 and discovered small, apparently animal bones
that were scattered throughout the muddy floor of the concrete
interior, along with chairs and other garbage.
The team returned
that night with a driller and bored into the underground wall facing
the school building, finding much loose and displaced soil and a
drainage pipe running from the school.
Random children's graffiti was also detected on the walls,
confirming that children had been in the cistern.
On the outside of the school building, opposite from the cistern on
the north wall of the school, the top of an archway was also
discovered. This archway was almost entirely covered by uneven,
compacted soil which survivors Geronimo Henry and Roberta Hill claim
had not been there in the 1950's. It appears that the archway is the
top of a buried doorway leading from a lower sub-basement area that
has been concealed by soil deposits.
The existence of this sub-basement area is significant, in that
other school survivors describe being taken as children for
punishment to a chamber "under the basement".
This sub-basement chamber contained
rings and shackles on the walls where one survivor who desires
anonymity states that she saw children being confined in the year
1959 or 1960.
A cousin of Mohawk elder Yvonne Hill stated on October 6,
2011 that a sealed underground tunnel runs from the same
sub-basement chamber through the school's furnace room to a former
Greenhouse on the grounds of the Woodland Cultural Center, and,
"that's where they buried the kids
who died".
(Note: the same spot at
the Woodland Center is where skeletal remains of children were
unearthed and then concealed in 1982 and 2008, see above).
The furnace room's connection to the alleged underground tunnel may
be related to the common practice in Indian residential schools of
incinerating the bodies of children and newborns who had died or
been killed on the premises.
The GPR survey of the Mush Hole grounds encompassed in total four
grid areas to the north and northeast of the building. The total
size of the surveyed grids was 400 square meters.
On Day 6 of the GPR survey (October 4), Dale Bomberry, head of
Operations for the non-traditional, government-funded Six Nations
Confederacy, suddenly denied further use of the GPR equipment to the
ITCCS team. Clynt King was ordered by Bomberry to cease his
activities and all of the data from the GPR survey was seized by
Bomberry.
On Day 8 (October 6), Six Nations Confederacy chief Bill Montour was
called to Ottawa for "consultations" with the government.
The same day, threats of physical violence were issued against Kevin
Annett by three employees of the Confederacy - Tom Powless, Sean
Toulouse and a cousin of Dale Bomberry.
That evening, the
underground cistern was opened and explored by unknown persons.
On Day 9 (October 7), members of the Men's Fire, a Mohawk security
force working closely with the ITCCS team, discovered many boxes of
residential school files in the basement immediately above the
apparent sub-basement chamber described above.
Within minutes, the
Men's Fire members were stopped by Confederacy staff and
photographed on video camera.
The same day, Chief Montour announced that no further support for
the Mush Hole inquiry would be offered by the Confederacy, despite
Montour having endorsed the survey and dig two days earlier (see
Exhibit No. 4 at bottom page, Tekawennake Newspaper October 5, 2011, p. 2).
Consequently, this first phase of the inquiry was suspended on
October 11 to allow the sponsoring Mohawk elders and the ITCCS team
the chance to assess events and plan how to continue in the face of
growing sabotage and resistance by government-funded "chief and
council".
The Mush Hole Dig - Interregnum (October 11-November 21, 2011)
After a series of consultations between the ITCCS team and the
sponsoring Mohawk elders, as well as the Men's Fire Group, it was
unanimously decided to continue with the Mush Hole inquiry and
excavations, based on what had been discovered until then.
Numerous attempts to contact GPR technician Clynt King and
obtain the GPR survey data from the Mush Hole grounds were
unsuccessful. King was reportedly "on extended vacation" and the Six
Nations Confederacy refused to release the GPR survey data.
Accordingly, it was decided to proceed directly with a test
excavation in the area most likely to contain burial sites, based on
the GPR survey and eyewitness accounts.
An excavation team consisting of seven people was established, with
the Men's Fire providing site security.
The dig team was,
-
Kevin Annett (a trained student
of archaeology)
-
Cheryl Squire (representing the
sponsoring elders)
-
Nicole and Warren Squire
-
John Henhawk
-
Frank Miller (videographer)
-
Yvonne Fantin
The need for security around the
excavation was heightened by continual efforts to sabotage the
inquiry on the part of government-paid aboriginal operatives led by
Jan Longboat, a local resident.
Longboat began approaching the
sponsoring Mohawk elders with smears about Kevin Annett and even
offers of money.
Consequently, and to build as much international and public support
as possible, the excavation team was given absolute authority and
permission by the sponsoring Mohawk elders to not simply recover
remains on the Mush Hole grounds but to make the findings public,
including by sharing them with the media.
This crucial authorization was openly declared and recognized to be
part of the ITCCS team's mandate.
The excavations near the Mohawk Institute building commenced on
November 21, 2011.
The Mush Hole Dig:
Phase Two - November 21-24, 2011
The excavation team laid out a 30 by 30 foot excavation grid about
fifty yards due east of the old school building, on lightly forested
ground where witnesses Geronimo Henry and Roberta Hill had seen
children buried.
The grid was marked in 3 ft. increments
and was located and aligned with a GPS locator.
On Day One of the dig, the first grid in the upper left corner of
the site, designated Grid A1, was cleared of all underbrush and
topsoil, and excavated to a depth of one foot.
Within this first top layer, Level One, two sizable bone fragments
were discovered almost immediately, in association with many pieces
of glass, coal and bricks. The bones were between two and three
inches in length and one of them appeared to be part of a spine,
either of animal or human origin. The other, longer bone had clearly
been cut or chopped up. (See Exhibit 5 at bottom page)
On Day Two (November 22), new and significant evidence was obtained
as a second level was opened between a depth of 12 and 24 inches.
This evidence involved many small white and brown buttons made of
bone and wood rather than plastic: clearly of a pre-1950 vintage.
These buttons were later positively identified by Mush Hole
survivors Geronimo Henry, Roberta Hill and Lorna McNaughton as
coming from the uniforms of girls at the school during the 1940's.
The same style of buttons were continually found in association with
more bone fragments, some as large as four inches in length, and
several teeth. These bones and teeth, along with considerably more
bits of brick and charcoal, proliferated the deeper the team dug, to
a final depth of 22 inches. One of the bones had an apparent burn
mark, and several other bones bore the signs of having been cut up.
In addition, other articles of clothing were unearthed at this Level
Two, including the sole from an early-vintage shoe and pieces of a
green-colored woolen blanket that survivor Roberta Hill verified as
the kind used in the Mush Hole dormitories.
One larger piece of blanket several
square feet in size was discolored with a rust-colored stain.
Days Three and Four (November 23-24) unearthed even more significant
evidence as the excavation extended to the base of Level Two to a
depth of 22 inches; and to a length of 8 ft. 6 inches outside the
first Grid A1 into Grid A2.
This evidence consisted of more bone and school button fragments
entangled in the roots of a small tree that was uprooted in Grids
A1-A2.
The significance of finding school buttons tangled in the
tree roots is indicated in the statement of Mush Hole survivor
Roberta Hill:
"Whenever children died on our dorm
they were buried east of the school, and a tree was planted on
top of their grave. The staff used to talk about doing that
among themselves."
A sample of these significant button
artifacts excavated at the A1-A2 site is found in Exhibit 6.
After Day 4 of the dig, it was decided to temporarily halt the
excavation to allow specialists the chance to analyze and identify
the artifacts, and to issue a public statement about what we had
unearthed.
Post-Excavation
Analysis and Response - The Inquiry is Derailed
On December 1, 2011, a meeting of the dig team, the sponsoring
Mohawk elders and two forensic specialists was held at the nearby
Kanata Center, a half mile from the Mush Hole building and dig site.
The Center, operated by traditional,
non-government Mohawk elders at odds with the Six Nations
Confederacy, served as the operations post for the inquiry.
The two forensic specialists, archaeologist Kris Nahrgang of
Trent University and Greg Olson of the Provincial Coroner's
Office, carefully examined the excavated bones from the A1-A2 site
and came to the following conclusions about the bones:
-
Olson and Nahrgang both agreed
that one of the unearthed bones was part of a small knee
socket from "what is probably a small child four or five
years old" (Olson). (see Exhibit 7 at bottom page) Olson said, "Personally,
I am 95% sure that this is a human bone and I'd stake my
reputation on it".
-
Both men agreed that the dig
site should be excavated more to unearth additional
evidence, and they recommended that "it is imperative" for a
full-scale professional excavation to be launched at the
Mush Hole grounds by the spring, after the ground had
thawed.
-
Greg Olson recommended that a
Provincial Coroner's Warrant be sought in the light of this
probable discovery of human remains, in order to thoroughly
search all Anglican church records and buildings for
corroborating evidence. Olson pledged his willingness to
publicly endorse and participate in such action.
However, less than one week later, on
December 6, Greg Olson informed Kevin Annett by phone that he had
been reprimanded by his "employer" - presumably the Provincial
Coroner's Office - for partaking in the Mush Hole inquiry, and he
was ordered not to do so again, "even during off-work hours".
After that, neither he nor Kris Nahrgang
- who refused to answer phone and email messages - continued their
involvement with the dig or the ITCCS inquiry. (See Exhibit No. 8
at bottom page, for copies of original Field Notes from the Mush Hole survey and
dig).
In response, and following the instructions of the sponsoring Mohawk
elders, on December 8, 2011, Kevin Annett mailed thirteen bone
samples, including the knee socket identified by Greg Olson and Kris
Nahrgang as "probably human", to Dr. Donald Ortner, the
senior Forensic Pathologist at the Smithsonian Institute in
Washington, DC.
Additional samples were sent to Dr. Ortner on January 10, 2012.
Dr. Ortner communicated by phone to Kevin on January 30 and said
that "I tend to lean towards seeing the samples as animal remains",
although he then qualified his statement with the remark,
"Some of them could easily be human,
but they're too small to tell. I'd need to conduct more
expensive tests to know for sure".
Dr. Ortner made it clear that he had
only superficially glanced at the samples, but he promised to study
them more thoroughly, and he agreed to work with the ITCCS team at
the Mush Hole dig in the future.
On April 29, 2012, Dr. Don Ortner died suddenly of an apparent heart
attack; he was 73 years old and in excellent health.
Just prior to
his death, Ortner had spoken to Kevin Annett on the phone and agreed
to become involved in the next phase of the Mush Hole dig, by
speaking to the Mohawk elders during early May.
Dr. Donald Ortner was a leading world specialist in the
identification of diseases in human remains - such as the
tuberculosis that the Mush Hole children were deliberately exposed
to, and which killed off thousands of residential school students.
During the same period leading up to Dr. Ortner's death and the
sabotage of the Mush Hole dig, between January and May, 2012, a
continual campaign of fear and disinformation was launched on the
internet and in the Mohawk community against the ITCCS inquiry and
Kevin Annett.
This sabotage campaign was led by government operative Jan Longboat,
Six Nations Confederacy chief Bill Montour and others in the pay of
Longboat, including former dig team member Frank Miller, whom
Longboat had, by her own admission, recruited with money payments.
This campaign effectively halted the Mush Hole dig and inquiry.
Nevertheless, three Anglican church insiders approached the ITCCS
team during the same period with vital information about this
silencing and cover-up campaign, as well as more evidence of crimes
at the Mush Hole.
Leona Moses
On December 2, 2011, Kevin Annett and elder Cheryl Squire were
invited by Mohawk resident and former Anglican Church researcher
Leona Moses to her home in Oshweken. Moses had contacted Cheryl
Squire the day before on her own initiative.
She stated to both Kevin and Cheryl as
they entered her home,
"I want the truth to get out to the
world. The church has been sitting on it for way too long".
These facts were shared by Leona Moses
with Kevin and Cheryl over the next several hours:
-
While employed during 1998 by
the Huron Diocese of the Anglican Church of Canada to
examine their archives and records from that church's Mohawk
Institute "Mush Hole" school in Brantford, Leona Moses (LM)
found documents that showed that children were dying
continually at the school over many years, and the church
and government knew of these deaths and did nothing to stop
or even investigate them.
-
These records were part of a
designated "G 12 collection" held in the Huron College
archives in London, Ontario under the authority of
then-Huron Diocese Bishop Bruce Howe. The records have now
been sealed from public access under present Bishop Bob
Bennett.
-
LM personally read documents
describing the regular practice of denying food and medical
aid to children in the Mush Hole, of keeping parents
ignorant of their sickened condition, and of temporarily
improving food at the school only during official visits by
government medical inspectors. These documents had been
copied and sent to the Indian Affairs department in Ottawa.
-
After inquiring with Indian
Affairs in Ottawa in 1998, LM was told by a department
lawyer,
LM then asked her co-researcher
Wendy Fletcher (WF - recently retired head of the Vancouver
School of Theology) to help her access the records, and was
told by WF,
-
LM saw one "particularly damning
document" in the archives that she called "a smoking gun":
an "official looking thing, signed and sealed" (LM) dated
from the year 1870.
It was a formal agreement
between the New England Company that established the Mush
Hole, the Crown of England/Anglican Church, and non-Mohawk
chiefs of the state-run Six Nations Confederacy.
The agreement transferred
authority over the Mush Hole school to the Confederacy,
providing that the school targeted Mohawks for incarceration
and extermination. The Confederacy chiefs agreed to
cooperate in this plan.
-
LM saw this genocidal document
only once, "and then it went missing, Wendy says into the G
12 collection". The regular Diocese archivist was then
fired.
LM was told after that, that to
continue working, she would have to agree to being placed
under a voluntary gag order or what then-Bishop Bruce Howe
called an "oath of silence" for ten years.
LM refused and resigned. WF
agreed to be gagged by such an order, and served as the
Diocese's "official researcher" after that.
-
Bishop Bruce Howe extended this
"oath of silence" to all Diocese employees and clergy.
Some clergy resigned or
transferred out of the Diocese. WF told LM a few months
after the latter had resigned that she, WF, had been
threatened with a lawsuit if she disclosed anything in the G
12 collection.
LM recalled,
-
"Wendy Fletcher feared
for her life… I offered her sanctuary, especially
after one of her secretaries died suddenly after
helping Wendy dig deeper into the Mush Hole history
in church archives when they were in London,
England" (LM, 2 December 2011)
-
Before she resigned from the
Diocese research committee, LM saw letters describing how
Mush Hole Principal John Zimmerman (served 1936-1948)
regularly took girls from the school to private homes of
wealthy Brantford residents to rape and traffic them. LM met
at least one local woman, a homeless Mohawk in Brantford,
who was such a victim.
-
LM also saw documents describing
that children in the Mush Hole were deliberately not given
warm clothing or pajamas "as a matter of course", and that
sickness and death from the cold was common. These deaths
and conditions were regularly reported to the church by
Mohawk parents, without any response or amelioration.
-
After his silencing of Diocese
staff, Bishop Howe retired and was replaced by present
Bishop Bob Bennett, who continued the policy of cover-up and
silencing. Bennett also ordered the destruction of school
records showing the records of students and staff members.
-
Soon after the start of the
ITCCS Mush Hole dig in late November, 2011, Bishop Bennett
met with LM at her home and demanded to know what she had
uncovered in the Diocese archives concerning staff and
student records.
Bennett confirmed to LM that the
church was aware of all the crimes and the deaths of
children but for that reason denied any public access to the
evidence.
Bennett also described to LM a meeting held in 2006 at the
Five Oaks United Church center at which a Member of
Parliament, United Church clergy and "some doctors"
described killings at the Mush Hole, including the murder of
newborn children there and at the local Catholic residential
schools.
-
Bishop Bennett also disclosed to
LM that the Anglican, Catholic and United churches had made
an agreement with the Canadian government whereby the latter
(i.e., taxpayers) would assume all of the financial liability
for the residential school crimes, in return for which the
churches would promise to disclose all of their evidence.
But (to quote Bennett),
-
After Bishop Bennett's remarks
that indicated the Anglican church had committed deliberate
fraud on the Canadian people, LM went to Canadian Anglican
Primate Fred Hiltz and asked him to order Bennett to open
the G 12 archive.
Hiltz refused to do so,
claiming, untruthfully,
-
LM learned that the Mush Hole's
founding agency, the New England Company based in London,
England, still funds "Anglican Mohawks" and that the Queen's
chaplain, Bishop John Wayne, has played a direct role in
ordering the permanent sealing of the G 12 collection.
-
LM gave many of these facts to
the Canadian media early in the year 2008, but only one
newspaper, the Tekawennake in Brantford, printed some of her
remarks.
Teka editor Jim Windle did not
explain why he edited LM's story and refused to share the
story with the world media, as LM had requested.
Leona Moses reiterated again to Kevin
and Cheryl before they left her home,
"The church must be brought to
justice… please get this story out. I've been threatened by Bob
Bennett if I keep speaking to you".
Two Anglican Church
sources: Spring 2012
After news of the shut down of
the Mush Hole dig circulated
throughout the internet, two other Anglican church insiders
approached Kevin Annett with information.
One of these insiders still worked in the Toronto Diocese office of
the Anglican church, and another was an employee of the church in a
liaison capacity with the Archbishop of Canterbury's office until
the fall of 2009.
The present employee told Kevin that in mid January, 2012, Primate
Fred Hiltz had been issued a direct order by Archbishop of
Canterbury Rowan Williams to "permanently bury or destroy"
any evidence that might implicate the church or "Her Majesty" in the
death of children at the Brantford Mush Hole school.
Hiltz commented on the request to his
secretary, who passed in on to the employee.
The second, former church employee told Kevin that before he
resigned from his position liaising with London, he had been told of
a "serious leak" in the church archival system that implicated
unnamed members of
the Royal family with "mishaps" at an Indian
school in Canada.
The former employee did not know whether this referred to the
allegation from eyewitness William Combes that
Queen Elizabeth and Prince Philip had been seen taking ten
aboriginal children from the Kamloops Catholic residential school in
October, 1964 during a verified state visit, after which none of the
children were ever seen again.
But the employee said,
"It was serious enough for the
Archbishop to intervene personally and order a clean sweep of
the archives in Canada and London".
Summary and
Conclusion
In the light of these events and discoveries, the ITCCS Central
Office has concluded the following:
-
The remains of children are
interred on the grounds of the former Anglican Mohawk
Institute Indian residential school in Brantford, Ontario.
-
These remains and other
artifacts that have been unearthed on these grounds verify
eyewitness accounts of how children who died at the Mohawk
Institute were buried.
-
These children who died were the
victims of a deliberate genocidal plan devised and
implemented in 1870 by the Church and Crown of England and
their accomplices in the Six Nations Confederacy and
government of Canada.
-
The evidence of these deaths and
burials has been deliberately concealed and destroyed by
members of the Anglican Church and the Church and Crown of
England, aided by members of the Six Nations Confederacy.
This concealment amounts to a deliberate and ongoing
Criminal Conspiracy and obstruction of justice.
-
The first independent inquiry
into these deaths and burials was overtly sabotaged by these
church and government bodies. Accordingly, the ITCCS and
groups outside of Canada must intervene to continue the
excavation of these buried remains at the Mohawk Institute
in order to
-
provide a proper burial for these remains
-
determine the cause of death and other facts surrounding
these children
-
use this evidence to bring further
criminal charges against those persons and institutions
responsible
In early April, 2013, the ITCCS Central
Office received a new invitation and endorsement by elders of the
traditional Mohawk Nation to continue the Mush Hole excavation with
their permission on the grounds of the former Mohawk Institute in
Brantford.
In the light of the Common Law Court indictment and sentencing of
the Crown of England, Canada and its churches for Crimes against
Humanity on February 25, 2013 - a verdict based partly on the
evidence acquired at the Mush Hole excavations in 2011 - Canada, the
Crown and its police forces have lost any authority to prevent such
a continued excavation on the grounds of the Mohawk Institute in
Brantford.
Those indicted persons who have actively subverted the Mush Hole
dig, including,
-
the Prime Minister of Canada
-
the Queen of England
-
the Archbishop of Canterbury
-
Anglican Bishops Fred Hiltz,
Bruce Howe and Bob Bennett,
...in fact face immediate arrest under
outstanding Citizen Arrest Warrants for their complicity in
obstructing justice.
Considering these developments, a new ITCCS forensic team equipped
with professional specialists will be dispatched to Mohawk territory
to proceed with this inquiry.
This team will be accompanied and protected by International Common
Law Court officers who will provide security at the new Mush Hole
excavations in conjunction with traditional Mohawk peace keepers.
The Brantford excavation site and other
locations are presently under close observation and lock-down by
Mohawk traditional elders and Common Law Court officers.
These same Common Law Court officers will be armed with the power to
arrest and detain not only the aforementioned church and crown
officials and those who assist them, but anyone who disturbs or
interferes with the excavation on the Mush Hole grounds.
We acknowledge and thank the traditional Mohawk people who are
standing by this historic campaign and helping win justice for the
missing children.
We ask for the active support of all people of
conscience.
Issued by Kevin D. Annett
in conjunction with ITCCS Central
Office, Brussels
25 April, 2013
Appendix
containing Exhibit references
Exhibit 1
Invitation and authorization from
Mohawk traditional elders to Kevin Annett and the ITCCS - April,
2011
Exhibits 2 and 3
Ground Penetrating Radar (GPR)
survey, Mush Hole grounds - September/October, 2011
Exhibit 4
Tekawennake Newspaper - October 5,
2011, p. 2
Exhibit 5
Bone samples, Mush Hole Dig -
November, 2011
Exhibit 6
Button samples, Mush Hole Dig -
November, 2011
Exhibit 7
Probable human bone, Mush Hole Dig -
November, 2011
Exhibit 8
Original field notes, Mush Hole
Survey and Dig - September-November, 2011 (will be available
soon)
Exhibit 9
Sole Canadian media coverage of Mush
Hole dig and discoveries - Tekawennake newspaper
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