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JUMPING FORWARD Petrus Romanus, Project LUCIFER,
and the
Vatican’s Astonishing Plan for the Arrival of an Alien Savior
To breach that labyrinthine monument to
religion, the Roman Catholic Church, and to ascertain subterranean
secrets concealed beneath its layers of classified documentation had
been tried and failed by thousands before us.
When spokesmen for the Church do tantalize the outside world with commentary, it often turns out to be duplicity designed to keep researchers running in circles and in the wrong direction.
And yet,
of late, we had heard enough consistency from Jesuit astronomers to
wonder now if, for some reason, Rome was intentionally moving the
religious world toward accepting a definite revelation, a period in
time coupled with a momentous disclosure that somehow required
specific public comments and the development of theological
arguments concerning extraterrestrial intelligence that ultimately
will, they believe, impact the religion of Christianity.
When reading Exo-Vaticana, readers will find the number of documents and the amount of commentary evidence on the part of Rome’s astronomers and the Vatican’s emerging theology as conveyed therein to be conclusive beyond reasonable doubt that the Vatican has intentionally positioned itself to be the religious authority on, and ecclesiastical benefactor of, Official Disclosure:
Why the Vatican has taken this carefully designed and deliberate course over the last few years is the greater mystery, but implies knowledge on their part of facts yet hidden to most of the world that may hold far-reaching and historic implications.
It also illustrates how Rome has wittingly or unwittingly set itself up to become the agent of mass end-times deception regarding “salvation from above.” That’s because, historically, there exists a clear pattern wherein man’s psychological need of a savior is displayed during times of distress - a time like today - when people look skyward for divine intervention.
As Ted Peters, professor of systematic theology at Pacific Lutheran Theological Seminary, wrote,
Jesuit Brother Guy Consolmagno must think so, as he assured us that if highly advanced ET saviors from outer space touch down on planet Earth soon, it will not mean what Catholics believe is wrong, but rather,
In truth, Consolmagno’s advice for the religious faithful could be leading mankind into a gigantic setup, as many religions have at least one apocalyptic myth describing the end of the world accompanied by a redeemer who appears in the sky at the last minute to rescue the chosen from annihilation or wrath.
Mayans, Assyrians, Egyptians, and Greeks held similar beliefs, while the Hopi Indians foresee times of great hardship when they will be preserved by the “power” of a blue star, far off and invisible, that suddenly makes its appearance in the heavens.
Today, even factions of the New Age look for a techno-savior to arrive in the atmosphere in the nick of time to save mankind.
Although Jesus, is prophesied to appear in the clouds during an era of great earthly trials (1 Thessalonians 4:16–18), predominant among prophecy scholars is the idea that coupled with any heavenly appearing and concurrent salvation of believers from chaos will first be the materialization of a false Christ or “man of sin.”
Where Hopi see a blue star and Vatican astronomers see their “space brothers” en route to guide us into the light, evangelical Christians understand the Antichrist will initially assume the role of a fabricated end-times messiah who mimics the return of Christ with a false second coming that also happens to be attended by heavenly “signs and lying wonders” (2 Thessalonians 2:8–9).
Could these deceptive “wonders” be:
Even secular ufologists suspect demonic activity in the interaction between humans and “aliens.”
Whitley Streiber, author of Communion and other books on the subject, once wrote:
At times responses to inquests have come in coded replies instead of straight forward answers.
For instance, Jesuit astronomer Guy Consolmagno pointed Tom to a peculiar novel published in 1958 under the title, A Case of Conscience, (or read the full Spanish version: Un Caso de Conciencia) by James Blish.
In the story, a Jesuit priest named Father Ruiz-Sanchez and a team of scientists travel to a newly discovered planet dubbed “Lithia” to study the Lithians who live there.
Unknown to the science team, the Vatican secretly advises the Catholic father to investigate whether the aliens have redeemable souls.
What he finds in the Lithians are intelligent creatures whose morality fits perfectly with Christianity but who are devoid of any concept of religion or God. This dilemma grows, and soon the priest is invited to visit with a Lithian family.
He writes:
by James Blish
However, it is important to note that the fictional Father Ruiz-Sanchez warns the Vatican to classify Lithia as X-1 - a planet to be forever quarantined from Earth and humans due to its potential for great deception.
When Ruiz-Sanchez uses the phrase, “Retro me, Sathanas,” he is annunciating the medieval Catholic formula for exorcism, “Vade retro Sathanas” (“Go back, Satan”), a clear reckoning that the aliens on Lithia are part of a satanic plot to be avoided at all costs, an astro-theological conspiracy designed to mislead mankind.
He eventually convinces the pope (Pope Hadrian in the story) of the satanic stratagem, but, ironically, he is unable to convince all of the Church’s theologians.
Did the author of A Case of Conscience foresee how such great deception would eventually be embraced by the Vatican as a result of some of Rome’s celebrated scholars and astronomers?
When science-fiction writer Jo Walton asked Jesuit Brother Guy Consolmagno (whom we also interviewed from Rome with this question and a lot more) what he made of these issues posed by Blish in his novel, Consolmagno admitted that the Jesuits are:
So, if Brother Consolmagno had been on Lithia, Walton concluded, we’d already be in contact with aliens,
From what we have seen, Walton may not have to wait much longer for contact, which raises a hidden aspect of A Case of Conscience involving wordplay around the term “Lithia.”
While Blish makes an obvious connection to the name of the planet and its inhabitants as reflecting the abundance of “Lithium” ore on the alien world (ore that could be mined and exploited for use in making nuclear weapons), mention of the goddess I-Lithia or “Ilithyia” is strangely missing from the work. This stands out as possibly a secret code in the book that specifically relates to the deductions of Father Ruiz-Sanchez and the “seed of Satan” being debated by the Church back on Earth.
If the similarity between Lithia and the goddess Ilithyia is coincidental, it is extraordinary, as it was the job of this goddess in antiquity to protect the very “seed of the serpent” that in turn generates the birth of the “serpent child” and future “serpent-savior.”
So important was the goddess Ilithyia’s role in ancient days as the preserver of this serpent seed toward the birth of the serpent-savior that shrines were erected to her by cult followers across Greece (including at Athens, Megara, Korinthos, Argos, Mycenae, Sparta, etc.) in which terra-cotta figures of immortal nurses were depicted watching over the divine children in whom the bloodline would survive.
For example, on the mainland at Olympia, a shrine dedicated to Ilithyia (called Eileithyia by the Greeks) was witnessed by traveler and second-century geographer, Pausanias, in which a small inner chamber (cella) sacred to the serpent-savior hosted a virgin-priestess who,
The shrine memorialized the appearance of a Marian-like woman with a babe in her arms who,
The message is: the messianic babe in the Marian woman's
arms is secretly a serpent-savior.
This “messiah” who returns to rule the Earth in the latter days is also described (by the same name) in the book of 2 Thessalonians as the Antichrist who becomes the progeny or incarnation of the ancient seed (or spirit) of Apollo.
The warning in 2 Thessalonians 2:3 reads:
Revelation 17:8 also directly ties the coming of Antichrist with the seed of Apollo, revealing that the Beast shall ascend from the bottomless pit and enter him:
[EDITOR'S NOTE: READ MORE ABOUT THE CONNECTION BETWEEN THE VATICAN,
WASHINGTON DC, AND THE COMING SEED OF THE SERPENT IN AN EXCERPT FROM
THE BOOK 'PETRUS ROMANUS'
HERE.]
Genesis 3:15 says,
Besides the pre-preaching of the Gospel of
Christ in this verse
(known in theology as the protoevangelium), another incredible tenet
emerges here - that Satan has “seed” and it is at enmity (hostility,
hatred, antagonism) with Christ.
More importantly, in Exo-Vaticana we will discuss how Church leaders including Roman Catholics from the Middle Ages forward believed the Antichrist would be spawned of this demonic seed.
Saint Augustine wrote about this in the City of God, [x] and in the De Daemonialitate, et Incubis, et Succubi, Father Ludovicus Maria Sinistrari de Ameno (1622–1701) argued how the coming of Antichrist represented the biological hybridization of demons with humans.
Thus, as Jesus Christ was the “seed of the woman,” the “Man of Sin” will be the “seed of the serpent.”
And if the serpent
seed represents the second coming of Apollo as prophesied by the
Apostle Paul, not only will he be the exact opposite of Jesus (Son
of God) and a forerunner of the
return of these Nephilim, but a
false serpent-savior who claims to be the second coming of the babe
in Mary's arms.
References
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