The Phenomenon of Anton Parks

ANNALS OF THE GINA'ABUL

Anton Parks' Le Secret des Etoiles Sombres (Volume One of the series) might be a novel, constructed to illustrate via a gripping narrative the author's insights into a human prehistoric background - rather a prehuman historic background - gained through his deep linguistic analysis of ancient Mesopotamian languages: Sumerian, Akkadian, Babylonian.

However, Parks himself does not believe his books to be works of fiction. Rather, they are a transcription of experiences he had - through an imposed virtual reality projection, or a parapsychological mind meld, or some other process for which we cannot even propose a name - that intruded upon and overwhelmed his daily life for many years.

Before reading his books, one needs to know what they are. The best way to begin to understand is through Parks' own description of how he acquired his information. For this we turn to a penetrating interview of Parks conducted by Alain Gossens of Karmapolis.be [K1].

The wide-ranging interview also serves as a précis of the trilogy, and as such was an aid in organizing and beginning to write these pages, which also incorporate information from private communications with Anton Parks, and from the books themselves, when they are published.

One other important first detail for English-speaking readers: no English-language translation of Parks' books or the interview has been undertaken.

We will not attempt a close translation on these pages either, but the importance of Parks' work seems so great that we are moved to provide English-speaking readers with a summary and discussion of the basic facts contained in them.

PREFACE to Ádam Genisiš

Anton Parks Describes his Experiences

(See http://www.karmapolis.be/pipeline/anton_parks.htm [K1])

Parks' experiences began at the age of 14, in 1981, with a series of "flashes" that would occur at any hour of the day, and completely beyond his control. These eventually evolved into "visions" that took place from once to three times each day.

It was not until the end of the 90s and much research that he came to understand that they were related to the Sumerian civilization and to a language from which the Sumerian language emerged.

...It took some time to put order into all this history - the different personages and their characters, their numerous names, the different races, the planets, the dimensions - all that had not been clear at the beginning, especially since I was receiving the information via these disordered "flashes".

Order and comprehension came naturally over the course of years, without doubt due to the growing amount of information that I was able to accumulate.

And there was this sensation of "deja vu", of knowing or recognizing the personalities of the players.

It is a world apart, truly separate from ours, but so alive and, in spite of all, so close to us in many ways...

I discovered by chance the Sumerian literature very late, toward the end of 1999 and the beginning of 2000. Yes, that was a shock and above all a supreme motivation for me to write the Chronicles.

Certain places described in the Mesopotamian documents, and most of the the principal personages, are relatively in accord with what I received, but the tablets lack many details and numerous elements... and in fact not all is in accord with my "visions". The warp and woof of the story that I relate are found however on some clay tablets; this is why I have no doubt this "capacity" to interpret the symbolism of the Mesopotamian documents.

[N]

His work, when complete, will consist of four volumes, containing strict transcriptions of what he received over a period of ten years, plus subsequent research inquiring into the possible validity of the visions.

From Author's Note to Ádam Genisiš:

At the time that The Secret of the Dark Stars was impressed upon me, I did not know how to reveal the source of all this history. It didn't seem to be channelling, properly speaking. To explain that it was all revealed to me on a daily basis over a dozen years through the intermediary of uncontrollable "jets of light" hardly enchanted me.

This situation was so trying for me that it is difficult now to even recall it clearly. Years of this had shattered my life.

I had opted not to speak of it, at least at first, thinking that "those who know" would see clearly from what it came. As to most of the other readers, those who are a little less "in the know", I imagined that they would be content to take this information as that found in an essay on the origin of humanity, or even as a novel, given that the narrative is written in that form. When one has important information to communicate, all these methods are good...

But choosing the manner of transcribing this series did pose a problem for me, and for a long time. Several years ago, when I finally decided to begin writing, I started to compose the first volume in the form of an essay. But after a good hundred pages, I realized that I would not be able to include all the details that I had received. So I abandoned this approach and wrote the central part of the book - that is to say the history - as a narrative. That allowed me to put in the full specificity of this story without "taboos" and I was able to preserve the singular sensation of finding myself in the body of the principal personage, just as I had it at the time that I had received all this.

Then I preserved the contents of my historico-mythological and linguistic investigations for the notes at the bottom of the pages and for the appendices, as I have done with the present work.

This explains why two different writing styles coexist in the volumes of this series.

Comparison with the Work of Other Researchers

Parks has examined the translations of Samuel Kramer, Jean Bottéro, Marie-Joseph Seux, Thorkild Jacobsen, René Labat, and André Caquot.

While they differ from one another, their core information is the same, and Parks and his associates couldn't help noticing a surprising similarity between his flashes and the basic story written down on the ancient clay tablets - certainly more than 5000 to 6000 years old!

It was all Parks could do to refrain from plunging too deeply into these translations, so as to continue to preserve intact the history as he had received it, which contained numerous elements that were totally absent from the tablets.

He found striking similarities on concepts having to do with cloning, well detailed on the tablets, which have also been discussed by modern authors Zecharia Sitchin, R. Boulay, and David Icke.

Most important was information relating to the central personage known in Parks' first volume as Sa'am, who took other names while on the Earth - though no more was spoken of this in the interview. Many of the personages introduced in Le Secret came to Earth and persisted into the Sumerian, Egyptian, and "Biblical" epochs under various names.

All of these are discussed in Ádam Genisiš.

On Nibiru and Gold Parks writes (Le Secret, Note 4): We will see that the first humans on the African continent were procured over a period of several millennia for the purpose of mining gold for the "Celestial Bestiary." In the course of your reading, you will learn why gold was so important for the Gina'abul. You will see that my ideas are totally original and absolutely to be distinguished from those put forward by independent researchers who claim to have read on the clay tablets (I must ask where???) that the Sumerian "gods" inhabited a planet named Nibiru (or Neberu) and that the gold served them as an active component in the fashioning of its atmosphere which no longer retained sunlight (sic!).   I don't know where this information came from, but quite clearly not a single clay tablet claims that Nibiru (or Neberu) is the original planet of the Sumerian "gods" called Anunna [see Races]; on the contrary, the only celestial habitation that is mentioned, quite rightly, is Dukù of which we will speak again and again. Note also that Dukù is actually the name of a planet, but also became the name of an orbiting habitat that the Celestial Bestiary, once confined to the Earth, constructed in order to survive. The Sumerians used this same name to designate chapels in the ancient cities of Eridu and Nippur. These cult places symbolized the terrestrial manifestation of the "primordial hills" of the "gods."   In the second work of this series, we will equally evoke the Dukug of which the sense is strictly the same and which was the name of the mountain where the Celestial Bestiary established itself at the edge of the Mesopotamian plain.

 

 

Languages

Unity

Origins and Sequences

The Emeša language (the "matrix language" or "heart of the language") is the original language of the Gina'abul females, who Parks thinks - though he did not see this directly - developed slightly earlier than the male Gina'abul.

From this mother language the females (Amašutum) created the Emenita (male) language for the use of the males and for communication between the males and the females.

Meanwhile, the original (Emešà) language was then abandoned as long as peace prevailed.

Later, during the Great War, the females were captured and oppressed by the male Gina'abul, the famous Ušumgal and Mušgir (see Races), who had discovered the secret of their feminine sexual power.

A group of these males wished to imprison the females and make them submit to abominations so as to seize that power for themselves.

The females, confined by the males, developed Hermetic rites and other secrets in order to protect themselves.

As writing became too dangerous, and as many females were unable to use telepathy, a talent enjoyed by all of the males, and needing to be able to communicate among themselves with full confidence, they reactivated and brought up to date the Emešà, with its supplementary linguistic particles, and used it again for secret communication between themselves.

The use of Emešà was forbidden to males and more particularly to the subgroup named Anunna (see Races).

Code

The most irksome task for the faction to which Sa'am belonged - the rebels made up of the Amašutum, the Nungal, and the Abgal - was having to systematically recreate new terms to replace any that had been discovered by their consanguine enemies. The task was anything but simple, and the idioms were difficult to translate, sometimes creating extended dialects, but that permitted them to disorient for many millennia the Anunna subgroup (see Races), which was the majority on the planet.

The Sumerian immigrants (this will be explained in the second and third books) named the Gina'abul Emenita language Emegir ("princely language") and sometimes Emean ("heavenly language" or "language of heaven"). This language, basically formed from invariant nominal and verbal roots, on which were added different suffixes and prefixes, produced a sophisticated grammatical articulation, finally resulting in a highly refined dialect.

The Akkadian language (and its syllabary) appeared totally formed from one day to the next, apparently subsequently to the Sumerian. How this came about will be explained in Volume 3: The Awakening of the Phoenix.

For their part, the Gina'abul idioms were voluntarily elaborated in a distinctly archaic fashion, producing an aspect of slang when compared with the basic language.

So there is a code that is always present in the ancient languages of Earth. Some consonants may have changed over time, but this is infrequent.

In connection with this code, note that the grammatical conventions of the Gina'abul-Sumerian language differ from those of the codifications. In the language, verbal chains are placed at the end of sentences. This is rarely the case in the codifications, where the verb can even at times be found at the beginning of an Emenita term. This discrepancy was premeditated as a means of obscuring the decoding. Remember that the males did not have access to the Emešà terms of which the code consisted.

The purpose of all this was to provide a means of communicating clandestinely and succinctly with humans. Succinctness was achieved by using simple grammatical rules in the encoding, and by using systematically invariable terms, with suffixes and prefixes generally suppressed.

Decoding

Parks is adept in the use of the Gina'abul code, and exploits it frequently and highly convincingly to plumb the inner meanings and also the historic references embedded in the words of many languages. For these web notes I have created a Decoder to centralize this aspect of Parks' work. The Decoder is really the heart of the Notes. Readers may benefit from studying it, as it is constructed not only for reference but also to fulfill a teaching function. Some of Parks' most important discoveries can be found there.

Most of the translations or decodings discussed by Parks are of individual terms or words, in which the rules of translation are simpler than for complete sentences in the Emesa and Emenita languages. Even a novice can easily follow these translations of two-, three-, or even four-syllable words.

In the Gina'abul language the context of situations is important, as only the specific circumstance results in a term being constructed in such or such a manner. The rebel Gina'abul knew the context of the words and the keys of the different particles that they used to create the terms one finds today in Sumerian.

The translation of certain words is hindered when they are taken out of their context, especially considering that the Gina'abul-Sumerian language possessed concepts and realities having nothing to do with those of present-day society. That makes all the difference, and it is also for this reason that our language specialists have not been able to detect their codification.

Parks writes:

The complexity of the Emenita language used by the Sumerians lies essentially in its numerous homophones (syllables with similar pronunciation) which are distinguished by their length or phonetic force. In order to differentiate between the numerous homophonic cuneiform signs on the tablets unearthed in Mesopotamia, the French Assyriologist F. Thureau-Dangin developed, in the 1920s, a system of accents and numeration for each sign.

A current explanation of this system for denoting Sumerian "logograms," and a substantial listing of them, is available in the online document Sumerian Lexicon, Version 3.0 by John A. Halloran.

Please turn now to the Example 1. at the top of the Decoder page to see how the words for "King" in six diverse languages can all be decoded by Parks' method, producing the concept of "King" with various nuances.

Example 2. on the terms for "Woman" in many languages both introduces and gives initial evidence for the central proposition of the entire set of books by Parks: the widespread pre-modern understanding of the true nature of the female:

"She who transmits at one time the power and the understanding!"

The Meaning of Religions

Refer to the decompositions of the Old Testament words Ish (first man) and Ishsha (first woman). In the Sumerian, the particles mean, respectively, ancestral or primordial androgyne, and the heart or womb or entrails of the ancestor.

Genesis indicates that Ishsha was pulled from the side of Ish, implying that man was antecedant to woman. [However the history that will be revealed in Parks' later books will indicate that] Ish and Ishsha were created as part of the primordial androgyne human that lived on Earth long before the arrival of the Gina'abul who changed the human genetic code. Moreover, very numerous traditions from around the world report that primordial man was not only androgyne, but hermaphrodite.

The rabbis who were charged with compiling the texts of Genesis from the Mesopotamian traditions found at Babylon at the time of the exile of the Hebrews between -586 and -539, discovered the embarrassing androgyne primordial IŠ₇ and were not able to totally suppress it. Thanks to a subtle maneuver, the ancestor, masculinised, became officially Ish (man) and was confounded with him.

When the "gods" of the Mesopotamian traditions transformed the genetic code of the primordial androgyne ancestor (IŠ₇), they cut this being in two and created thus a man and a woman.

The manipulation executed on the man does not appear in the text of Genesis, because IŠ₇ (androgyne ancestor) is metamorphosed into Ish (man)...

Thus, for example, at the time of the writing of the Assyro-Babylonian tablets, the "feminine cult" was deliberately suppressed and diverted to the advantage of a more and more dominant patriarchy.

One of the greatest coups of the Anunna faction was their taking advantage of a totally exceptional situation which, in one brief moment, had dispersed humanity over the Earth. Beginning at that time, multiple religions were invented with the sole aim of disorganizing you, leading you into error... more precisely, limiting you!

This is of key importance because the religions permitted the usurpers of the planet to break up the people and create bloody conflicts. Today, the religions are too often the direct cause of conflicts and wars. Thanks to religions and their deliberately deceptive disparities (since in principle all religions possess the same precepts!) the different beliefs permit killing one's fellow man in the name of God! In the course of the most sinister centuries and millennia in the history of this planet, religions have caused the death of millions of individuals.

Today religious conflicts make it possible to "administer" the size of the Earth's population and to make huge profits from manufacturing more and more murderous arms.

This may make some laugh, others perhaps less, but the term religion, taken from the Latin religio, is very precise to our eyes. Christian linguists are pleased to explain that the term derives from the Latin verb ligare which signifies to bind, implying that religion binds or rebinds human beings between themselves. But it would be fair to emphasize that the same term means equally to subject in the language of ancient Rome. Moreover, again in Latin, the words religio and obligatio (obligation or debt) often have the same sense.

Before translating the hidden sense of religio with the aid of our syllabary, you must know that close to several thousand years ago, when your ancestors had the opportunity to record their legends, doctrines and beliefs, that is to say their religion, the only available medium was clay, or stone cut in the form of tablets. It is from these tablets, notably those of Babylon, that the data could be transmitted with care and convey the manna of information that served the intellectuals of the community of Israel in the compiling of many passages of the Old Testament.

Is it not also from these tabulations of the laws established by "God" that the Judeo-Christian religion received its first commandments? It is truly on the tablets that the people of the ancient near East listed and diffused the different dogmas that served to construct what is considered the world's first religion.

 

Speaking of those tablets, observe (see Decoder Example 3: RELIGION) that the decomposition of the Latin religio defines religion as a system for training sheep with the aid of tablets! (To understand how tablets inscribed with instructions were potentiated and remain effective today, see Laws.)

How does it happen that a Latin word can be interpreted in this way? Again, it is because the ancient languages are Gina'abul dialects. This strange concept will be supported again and again throughout Parks' works.

In the course of your reading, especially in Ádam Genisiš, you will learn that the Celestial Bestiary that fell on the Earth had the sorry tendency to assimilate the Earth ancestors to animals, in fact, to small livestock, more precisely sheep! This concept may seem strange, but it was widespread in the past.

Take the simple example of ancient Egypt where the sheep were called Undu (or Undju) and the people Undut (or Undjut). The respective transcriptions of these terms in Sumerian [see Decoder] leaves no doubt: UN-DU₇ = horned rabble; UN-DÙ-UT = the population that casts the metal of light (gold).

That being said, in view of the organization of present society and despite the millennia that separate us from the highest antiquity, I am completely convinced that the ideology that assimilates the people to animals has truly never changed.

Refer to Decoder Example 3: RELIGION for more examples of what Sumerian phonetic deconstruction reveals about the meaning of words for "religion" in various languages.

Races

In his interviews, Parks provides glimpses of the numerous races at play in his works: those that make up the Kadištu collective and the Gina'abul races, a large part of whom are in conflict with the Kadištu. The female Gina'abul, however, are the Amašutum priestesses, who belong to the Kadištu.

This is an example of the complex relationships and interactions that make up Parks' story.

*According to our strict human ideology about what may be considered human, the Gina'abul are not human beings. Therefore Parks does not refer to Gina'abul women and men, but rather females and males.
**Who are the "rebel races"? Designation as "rebel race" refers to events following the arrival and establishment of the fugitive Anunna in our solar system. This is treated in Ádam Genisiš. The Kingú races had already been mortal enemies of the Gina'abul for a very long time. They are not considered as "rebels"; they created the Gina'abul, and furthermore the true "rebels" are consciously aligned with "the SOURCE", which they are not. Note that the memory of their having taken refuge underground on Uraš after local military defeats has contributed to misleading concepts of "fallen" angels. Now that you have our definition, would you classify the Namlú'u as a rebel race? How would you classify the modern human race?
***"They were ugly and menacing, scattered to the edge of the world, at the entrance of the underworld. They also appeared solitary, held in their emplacements, alone and isolated, but appearing menacing enough. Dark little half-brothers and sisters. Thus, this must have been a different and improper creation of Nammu with another god, but perhaps also an experimental creation of the gods..."

Extract from the Sumerian tablet "How Ereškigal Chose the World Below"

 

This statuette (above) representing a Mušgir is identified with the Assyro-Babylonian demon Pazuzu, a demon connected with the subterranean world and with parallel worlds. It is armed with large wings and its body is covered with scales. The universe of demons was very present in the Mesopotamian spirit, to the point that the Mušgir-Pazuzu was considered one of the most powerful demons. Because of this, it was often used as an amulet, affording benefits of its good grace against the other infernal entities.

Several amulets of this type have been found in the foundations of Mesopotamian houses.

On the back of its wings appeared the following inscription:

"I am Pazuzu, son of Hanpa. The king of the evil spirits of the winds that rage violently from the Šadû (KUR in Assyrian), it is I!"

Namlú'u (Primordial Human)

"The old men tell that in the beginning of the world, God created a man and gave him responsiblity for all the creatures. This man went out every day from his house very early in the morning to visit God's property - that is, all that is found here on the Earth. And he would always return home very late in the evening, and very tired. But in spite of his great fatigue, he had to make his report to God on the state of health of all the creatures."

Oral Tradition of the Lumwe of Zaïre

From the 2007 Karmapolis interview in Nexus [N]:

Karma One: In your narration, the initially-created, original human (Namlú'u) is an extraordinary being, quasi superior to his creators and almost omnipotent, belonging to several dimensions, gifted with capacities of astonishing clairvoyance, capable of reading anyone's thoughts. This original human seems singularly close to the Source, namely the World Creator or "God".

Just who are these creators of the Namlú'u? Why did they create such astonishing beings? And why in this form?

Anton Parks: I sincerely believe that the Namlú'u have a perpetual existence somewhere in Angal (the higher dimensions).

The term NAM-LÚ-U₁₈ ("immense human beings") was used by the "gods" and the Sumerians to designate this primordial humanity. Later the term was used to refer to the Sumerians who were the first humans in Mesopotamia, those who were in contact with the "gods" found in the Bible under the names Yahvé and Elohim.

The departure of the Namlú'u from our dimension was synchronized with the arrival of the Anunna on the Earth.

The Namlú'u are beings who embody uncommon capabilities. They were created "all at once" by the Kadištu (Life Designers) who seeded life on this planet. They were in a manner of speaking the guardians of the Earth before the arrival of the Anunna.

There are gnostic texts, such as The Secret Book of John (NH2-1.28) that announce that:

This being was fashioned by "the creators", in the image of God (the Source) and conforming to their respective appearance. This perfect primordial being combined the various powers with which they (the creators) had been endowed, both physically and psychologically.

The Namlú'u were approximately four meters in height. They could detect thoughts and most importantly had the ability to displace themselves very rapidly from one location to another through the use of the Merkaba, the field of individual light of which the transmutation, through the use of the chakras and the Kundalini, permitted one to metamorphose into a vehicle of ascension.

The term Merkaba means "chariot" in Hebrew, but I demonstrate in Ádam Genisiš that this word can equally be translated in Egyptian, for example:

 

 

More information about the Namlú'u may be found in the section Guardians of Uraš.

Kadištu

Continuing with the interview [N], Parks responds to the first part of the question pertaining to the Kadištu:

The creators of the Namlú'u are thus these famous KAD₄-IŠ₇-TU ("ancient assemblers of life") [Decoder] corresponding to the Life Designers denoted as Elohim in the Bible. The Hebrew term Elohim decomposed in Sumero-Akkadian gives EL-Ú-HI-IM, "the powerful exalted ones who mixed the clay (or the clay beings: man).

The Kadištu assembled the Namlú'u with an eye to combining their science in a common creation on the planet located at the heart of a commercial route that embodied a zone of free will and exchanges in our universe.

The Kadištu professed to be in service to the Source that one could, briefly, equate to "God"...

The Kadištu live in "higher dimensions" (Angal) and very few of them can enter our third dimension; this doesn't facilitate direct contact and explains their circuitous fashion of approaching us.

They observe us more than ever before, and communicate via the intermediary of people they contact directly or telepathically. But such communications must be undertaken with great care, because of the possibility of wrong interpretation of what was received.

Furthermore, there are many contacts in the form of abductions conducted by the Greys, who are usually in the service of the Gina'abul.

Abgal

Urmah

Discussion by Mamitu-Nammu, soon after the arrival with Sa'am and others on Uraš:

The Urmah are formidable warriors. They make up the principal militia of the Kadištu. When difficult situations must be disentangled, the Urmah are generally designated to restore order. We consider them as the army of heaven, sometimes as the soldiers of final resort. They can be quite ferocious.

They will withdraw from combat only on request of the High Council.

One of the only ways to differentiate [physically] the Nungal (or Kingú) from the Imdugud is by the shape of the skull. That of the Imdugud is elongated, but less so than the other two (and the rest of the Gina'abul). I think this is because of the Urmah genetics. Likewise, the Abgal also possess a slightly elongated skull, but not like that of the Gina'abul. This would apply to the Abgal that you have presented on your pages [above right]. Do not forget that this appears to be the design of a statuette made by the Dogon of Mali. It is not a personal representation of an Abgal. Even if I find it somewhat acceptable, the fins are much too large and its head is not elongated at all, as it normally would be, a little bit.

 

Their original home is found in Sipazianna (Orion) [see Worlds]...

Several Gina'abul colonies ruled by three queens who escaped the Great War are found to be placed near Urmah. This seems to be an exceptional situation as the Urmah are quite independent. In each case, this rapprochement has brought fruits in the form of a remarkable hybrid race.

The Urmah has done the same here with the royal Babbar, producing the Imdugud.

Whenever possible, Kadištu who can evolve without too much difficulty in the KI frequency attach themselves and mix with species who are in difficulty to raise their frequency level. This activity of the Urmah works to reequilibrate the Gina'abul conscience through mixing with it.

Here, a small group of Urmah in the bosom of the Kadištu charged with the planning of Uraš made possible the establishment of a climate of minimal security. Each planner was thus enabled to bring his stone to the edifice of this natural park. The Sukkal were responsible for the insertion of oviparous vertebrates.

The Nim, with the head of an Uh (insect), are the creators of the divers arthropodes that one finds here.

 

Nim: Term found in the Sumerian of which the diverse meanings are quite explicit: flying insect prince elevated (high) being

 

The Abgal of Gagsisá (Sirius) [see Worlds] are occupied in large part with the marine fauna and above all with the Šim-Kúšu (whales) and the Kíg-Ku (dolphins) whose principal role was to reequilibrate the vibratory rate of the KI that was extremely low at the epoch when the Kingú had filled Uraš with gigantic Hušmuš (savage reptiles).

It was the Urmah who had the heart-rending mission to cleanse the planet by directing a demolishing projectile. Thanks to this intervention, followed by the introduction of the Šim-Kúšu (whales) and the Kíg-Ku (dolphins), the frequency of the KI was able to increase considerably, affording it a vibratory rate altogether unique.

Since that time, certain Gina'abul, such as the red Kingú, have had difficulty in sojourning more than 5 full Ud (days) in the KI of Uraš. The Babbar and Imdugud seem, on the other hand, to tolerate this frequency well.

 

As with UR-MAH (litt: "grand warrior"), the Sumerian term PIRIG designates also a "lion". We know that the lion symbolizes royalty. Is it so astonishing to see that the homophones PIRIG2 and PIRIG3 signify respectively "shining" and "light"? It is useless to insist on the fact that over the centuries, or we could say millennia, royalty was expected to bring light to the peoples of the Earth. Numerous ethnic groups from portions of the Earth such as the Bantus (Africa, south of the equator), associate celestial fire (the sun) with the lion. Phonetic decomposition of PIRIG in Sumero-Akkadian gives such connotations as "understanding", to govern, watch over, arm... qualifications altogether appropriate to the life-designer warriors called Urmah. Add to that the fact that the place of residence of the Urmah is Orion [see Worlds]. And on the charts of the heavens, one often sees Orion represented with a lion's skin on his body or on his shield. In Greek mythology, Orion is a redoubtable hunter. He is the lover of Eos, a great Mother Goddess. Robert Graves, in his work on Greek mythology, indicates "that Eos would be derived from the Indian Goddess-Mother Usha, with fingers of blood". When we decompose Usha in Sumerian as UŠ-A, we obtain "the water of foundations" or "the source that elevates". Also, the Greek Eos is translated as E4-ÚS "the water that guides" or É-ÚŠ, "the home of the blood". This indicates to us that Orion sustains the cult of the Goddess-Mother, she who possesses the "elevating blood" that we have evoked in [Le Secret, but not yet encountered on this page. Find the discussion at Initiations (1).] It is exactly what the Urmah do in their combat against the Gina'abul males: they support a part of the Gina'abul females (the Amašutum) and protect them from the males, or Kingú (the dragons). Also, Orion pursues the Pleiades in the sky [see Worlds, "Sky Orientation 4" chart]. The "chance" fact is that the Urmah are the enemies of the Gina'abul called Anunna, born exactly in Mulmul (the Pleiades). Finally, note that in effecting a strict composition of the term SIPA-ZI-ANNA (Orion in Sumerian), one obtains "faithful guardian of the heavens", which is once again in accord with the role of the Urmah. As always, all is in in accord!

 

The Kadištu in their great numbers have brought their knowledge not only to the confection of the Namlú'u, but also to the different varieties of Adam (animals). You have not yet seen an Urmah with your own eyes.

As their name indicates, their visage resembles that of a Pirig (lion). Their feline aspect is not without rapport with the felides that they have introduced here.

The frequent closeness between the Urmah and Ti-ama-te (the solar system) is not recent. It is common to see them lurking in the neighborhood when the progressive retreat of the emissaries of the Source seems inevitable.

This shows us that we can remain confident, the Kadištu always keep an eye on this world...

Gina'abul

The birthplace of the Gina'abul was in the constellation Draco, which they call Ušu, but numerous conflicts that punctuated their history resulted in the creation and separation of subraces and their spread throughout "our universe."

Some remain in Ušu, but the Ušumgal and the majority of the Amašutum are in Nalulkára (in Ursa Major), the Kingú in Te (the Eagle), the Mušgir and the Mìmínu (Greys) in Urbar'ra (Lyra), and some Amašutum are found in Mulmul (the Pleiades) where the Anunna were also created.

And it is war that has caught up the Anunna on the Earth.

A great many Sumerian tablets relate the adventures of the Anunna on the blue planet - the Anunnaki - in a sort of extended ode to these Anunna warriors. The chronicles show in detail how they became established and controlled the humanity that they genetically transformed from livestock for their greater pleasure, because the Anunnaki are somewhat lazy. This is how they came to be considered like gods (or, to be more direct, "God") in the eyes of humanity.

Unfortunately for these Anunnaki, who continue to secretly direct human affairs, humans are in full mutation and will soon jump dimensions... an historic moment long awaited in the history of humanity.

This subject has been mentioned elsewhere on a sister website; for example, see A Synthetic Myth.

Amašutum: Designers of Life

The Amašutum, female Gina'abul, are considered a Kadištu subgroup because of their affiliation and devotion to this semi-Divine race. As such, they are supreme Life Designers.

Note that I am translating Parks' word planificateur as "Life Designer," as opposed to the usually more correct "planner." This is in reference to the current raging debate over Intelligent Design. The Life Designers or planners, whatever one wishes to call them, are superbly-skilled geneticists.

Thus, when deprived of the of the reproductive role of the Šutum (male Gina'abul), the Amašutum were easily able to preserve their line and multiply their numbers through genetics and their ability to clone to infinity. And where all the Šutum carried their unchanging original genetic material, the Amašutum possessed a great variety of facial appearances and characters, making each of them a unique and remarkable being.

The lifespan of the Amašutum was eternal, because, as opposed to the Šutum, their bodies would periodically undergo the Gibil'lásu (renewal of the skin), similar to the process seen in snakes and certain other reptiles.

There were rumors that certain among them could undergo death and resurrection.

Ama'argi

At a later period, the Ama'argi were directed by their queen, Dim'mege (see Personages), to oversee the human slaves working in the agricultural domains of the Anunna.

The Sumerian symbol AMA (at right), used to form the term AMA-AR-GI, represents a sacred stele or pillar attributed to sky divinities worshipped by humans in a religious cult. The star in the middle indicates "divinity".

Kingú-Babbar

The migrations of the Kingú-Babbar are described in a later section, Worlds. Those who settled in Ti-ama-te (the solar system) did so under an agreement with the Kadištu (Life Designers). They had always made trouble for the Ama'argi and for Mamitu in her operations on Uraš.

Imdugud

The Sumerian designation Imdugud means "high storm", or "noble blood". The particle IM is often associated with "clay", but in the context of filiation, "blood" - or even "humanity". (IM-DUGUD is not the only term that associates royalty with blood; the Sumerian word URIN - eagle, blood, emblem - is itself very explicit.)

The Imdugud correspond to the Anzu or Zu of the Akkadian tablets. Totally a part of the Gina'abul family, they are issues of two warrior peoples - Kingú-Babbar and Urmah (see Genealogy). But they possess a certain form of wisdom via the Urmah, who are "Life Designers".

Their reason for being created as such is as follows: To obtain authorization to move into the solar system (well before the creation and the venue of the Anunna) the Kingú-Babbar had to accept mixing their genes with the Kadistu Urmah line, thus creating a new species.

They are a particularly solitary, white-skinned race. Like the Kingú, they detest having to associate with others. They will do it only in their own interest. They are difficult to approach, even by a Gina'abul or a Kadistu.

Due to their mixed genetic background, they were influenced or obliged by their Kingú genitors to function as neutral agents or messengers capable of adjudicating problems between the Kadištu and the Gina'abul of Tiamate. But they were "covered" by the Kingú-Babbar, and that made them enemies of the Anunnaki (terrestrial Anunna), who have used them ever since winning the war in our system.

Parks does not know if the Imdugud maintain these relations with the Kingú and Anunna today. He wonders if they may be the "Tall Whites" observed living on the Nellis Range in Nevada. (See Possible Extended Encounter with the Imdugud.)

Mìmínu (Greys)

Parks writes in his Karmapolis [K1] interview:

"Mìmínu" is the term that I received [for "the Greys"] in the epoch [from which I derive my memories].

How surprised I was to find it later among the Dogons of Mali for whom this word means "ant".

Decomposed in Sumerian, it gives MÌ-MÍ-NU, "responsible for hostile (or negative) duties" [see Decoder].

This translation is even more interesting because Credo Mutwa names the "Grey" Mantindane or "the torturers" in Zulu [see Decoder].

It is my understanding that the "Greys" came originally from Lyra, the place where numerous Gina'abul colonies are found. [The "Greys"] work as a group and function like ants. They function as a race of workers in service to their reptilian creators.

Various Gina'abul lines have fabricated Mìmínu in the past. There are several kinds of them in different regions. Those that are associated with the solar system and that were therefore created by the Kingu (royal Gina'abul) are larger than the others and have hair.

There is abundant proof of the presence of "Greys" in the solar system, if only by the different cases of abductions reported every year around the globe.

In truth, I don't know what has happened to the Mìmínu we see today. Their destiny seems to have changed somewhat as they appear to possess a sort of autonomy that they had not had for thousands of years. The story that I relate (thus, that I have received) ends more than 2000 years ago.

My knowledge was gained in that epoch.

Parks adds in Le Secret that the Mìmínu possess bases "in the four corners of our universe." He also mentions that the Amašutum had a horror of them due to the scornful and glacial manner of these dwarfs.

As to their physique, it was not sophisticated like ours. The Mìmínu had been conceived without any exterior beauty; they were all small, had a gray color, no ears, no eyelids, only two holes for a nose, and no lips. They stared with large black elongated eyes that were empty, cold, and without emotion.

Actually, he says, there were several types of Mìmínu. Here he is speaking of the ones that served his people in the epoch described in this segment of his long history.

Anunna and Nungal

Sa'am-Enki, under the insistent request of his own people, finally responded by creating the Ádam specimens to save his Nungal. The Anunnaki then put the Ádam to work as slaves.

Human

Today's human is far removed from the Namlú'u, the original or primordial humanoid created by the Kadištu to watch over the animals of the planetary garden that was Uraš (Earth).

As precisely stated in Genesis (1.26), the human was the last specimen to have been integrated into the living reserve of the Life Designers.

The aim of this reserve was to assemble the genetic knowledge of the emissaries of the Source. The original human being was highly respected, because it combined within itself the genetic patrimony of numerous Life Designer species....

Allied races gifted the Namlú'u with several parts of their body structure. Designers of Life such as the Ameli brought the principal element of their marvelous semi-etheric body. All Designers of Life contributed a bit of themselves toward the realization of the Namlú'u.

The Namlú'u thus were magnificent beings, the issue of the collective heritage of the combined sciences of the Kadištu. They were for this reason the living guardians of the knowledge of our universe....

One of the most remarkable manipulations of the Gina'abul is to have alienated the human being in order to produce an animal to serve themselves. For that, the Gina'abul began with the original human that they then mixed with their own genes and those of apes.

The particular mixture that the Gina'abul must have had to cook up in order to obtain their Á-DAM resulted from a composition completely impossible to realize today by human scientists.

It required the same type of manipulation that the Kadištu had used to assemble the original human. It is Enki, the son of An and Nammu, who was charged with this doleful dirty work under the constraints that will be described in the second book.

I name this genetic combination "mixed blood" in the first book.

[What does the genetic record have to say? Obviously that is a huge subject, one that we (your Open SETI / End of Enchantment writers) have not adequately researched. However a recent article, Humans, chimps may have bred after split suggests that researchers are currently confused, to say the least. A fundamental element of the problem that can cause huge confusion is that of timing of events in the record.

That is because all DNA research assumes that DNA slowly "drifts" due to accumulated mutations, and this assumption is inconsistent with a "genetic intervention" model, which we surely have here. Therefore in the present case none of the conclusions can be correct.]

The sad aspect of the Á-DAM-animal is attested to by many traditions - notably in the apocryphal texts which are documents from the same period as the biblical scriptures, but were not admitted by the Church. Why not? Because these texts seriously undermine the official version.

Apocryphal Book of Adam, extracts from Chapters 13 and 15, éditions Robert Laffont, 1980:

Who has plunged me into this infinite sadness of evil angels of fetid odor and abominable form? Who has thrown me into the midst of these evil genies? Must I grow in a milieu that I detest, among beings whose works I abhor? Must I take their form, that I live in their dwelling-place? Why has my primitive form changed? Ah! That they would allow me to return to the peaceful sojourn, there to which my heart yearns. That they would return me to the celestial assemblies and the conferences and the prayers filled with peaceful enfusions, that they may illumine me with the light from on high and that I be finally cast from this envelope of opprobrium. How long will I be bound to this body of clay?

Apocryphal The Apocalypse of Adam, gnostic Nag-Hammadi texts, N-H Codex 5, éditions Ganesha, 1989:

Since (the) God has fashioned me of earth, and Eve at the same time, I went with her toward a glory that she had perceived in the eon from which we issued. This one taught me by one word the knowledge of the eternal God. Then we came to resemble the great eternal angels: we were superior, in effect to the God who had fashioned us and to the powers that are with him, but that we know not now. Then, sore with wrath, God, master of the eons and the powers, split us... Since then, we have been instructed, like men, of mortal things. Then, we knew the God who had made us. Because we were not independent of his powers. And we served him in fear and slavery. And in consequence, our hearts were obscured...

Credo Mutwa... names the reptilians who direct this world "the Chitauli," meaning "dictators" in Zulu. ...this term can be translated into Sumerian.... [See Decoder for "Chitauli" and "Gina'abul / lizard(s)".]

Humanity possesses a prodigious destiny. The aim of humanity is not to reproduce the errors of the reptilians who intended to genetically diminish them, who posed as their creators!

To continue with the discussion of cloning and creating, next see To Be a Clone.

We have not finished discussing the characteristics of the modern human and the circumstances under which they were imparted! This is taken up in the second book, Ádam Genisiš, and in these pages under the heading Creating Humans.