by
Filastreo
March 22,
2018
from
LaIncubacionSolar Website
Spanish version
Understanding humanity as
being nothing more than an experiment by some other race with higher
consciousness is uncomfortable to say the least.
It smashes our
anthropocentric conception of reality, taking away the sovereign
crown that we received in the first verses of Genesis; moreover, it
diminishes us to the perceived status of the very animals and
vegetables on which we feed or experiment.
It is disturbing to think about the existence of entities that enjoy
more freedom than we possess, who use their freedom to feed upon and
study us.
It is unquestionably
easier to believe in the fables of the Holy Scriptures where we are
treated better and elevated to a higher place for our peace of mind:
we are the sovereigns of Creation!
It suffices merely to bow
our head, comply with some laws, avoid working on Saturdays and when
faced with inconvenience, offer some blood sacrifice.
In a context that may be
less histrionic, Mangasar Mangasarian, author of How the Bible was
Invented, has something interesting to say:
An Extraordinary
Book, a book which claims infallibility; which aspires to
absolute authority over mind and body; which demands
unconditional surrender to all its pretensions upon penalty of
eternal damnation, is an extraordinary book and should,
therefore, be subjected to extraordinary tests.
Neither Christian
priests nor Jewish rabbis approve of applying to the Bible the
same tests by which other books are tried.
Why? Because it will
help the Bible? It can not be that. Because it might hurt the
Bible? We can think of no other reason.
The Truth is that the
Bible is a collection of writings of unknown date and authorship
rendered into English from supposed copies of supposed originals
unfortunately lost.
However, today there is
ample academic certainty about the source material that could have
given rise to the Pentateuch:
the publication of
the ancient
Epic of Gilgamesh
by assyriologist George Smith, who at the end of the 19th
century translated it from cuneiform tablets that recount the
Universal Deluge, wherein the Akkadian Utnapishtim is identified
with the biblical Noah in the utmost direct way.
David Cangá Corozo
in his book
La
Conspiración del Ángel Gabriel
connects this story with other Mesopotamian poems:
In the
Enuma Elish
are related cosmic events that occurred during the
creation of the solar system, the Atrahasis tells us the events
that occurred from the activities of the Anunnaki on this planet
before and during the creation of man until the Flood, and in
the List Real of Sumeria, we are given details of the first
human civilizations.
Combining the stories
of these three Mesopotamian epic poems, we can put together an
account parallelling the story of the creation of the biblical
Genesis; in fact, George Smith published in 1876, his now famous
book The Chaldean Genesis, where he suggests that, by the
various similarities, the epic poem Enuma Elish and the Hebrew
Genesis refer to the same creation story.
According to these
tablets, thousands of years ago, from somewhere - we
speculate that from the cosmos, or from some other dimension -
some beings came to Earth, with the intention of extracting
materials.
These beings are
called
the Anunnaki, which means,
"those who came
down from Heaven to Earth."
The Anunnaki were
ruled by a hierarchical system based on lineage, where the
leader of all was An (Anu), who had two sons:
Enlil and Enki,
who were the leaders of the planet Earth mission.
The story of the
Atrahasis is more than intriguing, especially if we connect its
legendary content with ufological views; in fact, it is a story that
could be considered gnostic and, pondering its exquisite literary
touch, even graced with a remarkable lovecraftian background:
mysterious beings
come to Earth to perform certain works of "material extraction."
They were of varied
categories: the godlike leaders, among whom we find Anu, Enlil and
Enki, and their subordinate workers, generically referred to as the
Igigi deities. (1)
After a time, a revolt
occurs and the latter, complaining about the demanding conditions,
refuse to continue with their labors.
After negotiations with
the Igigi were exhausted, Enki solved the problem by designing a
specialized worker by making use of the body of a sacrificed Igigi,
from where Anunnaki genes are extracted, together with Belet-ili,
the "goddess matrix," so that finally:
"A god and a man mix
together in clay."
It is striking to find a
point of contact here with the work of the anthropologist
Carlos Castaneda, particularly
his book
The Active Side of Infinity,
where Don Juan tells him that,
"the predators gave
us their mind, that it became our mind."
If we read the first
volume of Textos Gnósticos: Biblioteca de
Nag Hammadi
(chapter
On the Origin of the World)
we also come across something similar:
When (the archons)
had finished Adam, (the prince) placed him in a vessel, for it
had taken the form of an abortion devoid of spirit.
Because of this, when
the great archon remembered the word of Pistis, he feared that
the real man would penetrate his creature and become the lord
(of the archon) [...]
When Adam arrived, they saw that Eve was talking to him, they
said [among the Archons]:
"What is this
luminous thing? For it resembles the similarity that was
manifested to us in the light. Let's capture her and pour
our seed into her, so that she is sullied and can no longer
return to its Light.
Besides, those
who are born of her will be under our obedience."
If we view this story
from a ufological or
hiperdimensional
perspective, we may propose a broader conception:
some extraterrestrial
entities came to Earth in order to exploit its resources.
These beings,
organized under a strict hierarchy, sent their subordinates to
perform a laborious and tiring task:
while the higher
gods remained in the heaven-reality (in Fourth Density) the
work of the Igigi, by contrast, took place in physical
reality (in Third Density).
What work was it that
agonized the Igigi deities?
The
Atrahasis
informs us that:
"The gods had to dig
channels. They had to clean the channels, the lifelines of the
earth. The gods dug the Tigris River and then excavated the
Euphrates."
Were they terraforming?
Reference to the
lifelines of the earth quickly connect us with the
Ley Lines:
the famous energetic
alignments that the druids called Nwyvre (terrestrial dragon)
where we find the old monuments, the megalithic constructions
next to sacred places. (2)
Robert Monroe, in
his book
Far Journeys, mentioned a
similar perspective:
entities from a
higher level of reality, in their eagerness to obtain a "scarce
good" that would be found within the organic molecules
disseminated throughout the galaxy, perform a series of
biological experiments, starting with the First and Second
Crops, that is, the Stationaries or vegetables and the Mobiles
or animal.
This "scarce good,"
called Loosh, is easily collected
when it emerges in a conflict situation, especially during the death
of a living organism:
As the Second Crop
grew scarce, energy needs of the Mobiles became acute.
Often two Mobiles
would seek to ingest the identical Second Crop unit. This
created Conflict, which resulted in physical struggle among two
or more of the ungainly Mobiles.
Someone observed
these struggles, at first bemused with the problem, then with
great interest. As the struggles ensued, the Mobiles were
emanating Loosh!
Not in fractional
amounts, but in sizable, usable quantities and of a much higher
purity.
He quickly put the theory to the test. He removed another unit
of First Crop from the liquid Garden area, redesigned it for the
gaseous environment - but with one significant change.
The new Mobile would
be somewhat smaller, but would require the ingestion of other
Mobiles for nourishment.
This would solve the
problem of overpopulation of Mobiles, and at the same time would
create good quantities of usable Loosh during each
conflict-struggle, plus a bonus if the new class of Mobile
terminated the life span of the other.
In this paradigm,
conflict among organic life of the Earth - the Garden of the
Deities, which John Keel conveniently named
Disneyland of the Gods
- generates a source of vital energy, arising from the
struggle for survival.
These
Sowers or Cosmic Farmers, equipped
the animals with fangs, claws, speed and dexterity in order to
augment victim-predator combat and thus increase the collection of
Loosh.
But finally they came up
with a novel prototype that they had taken great effort in designing
and a considerable time in perfecting:
the Fourth Crop, the
human being, an experimental model that surpassed all the other
previous crops:
The Fourth Crop
exceeded all of Someone's expectations. It became apparent
that a consistent, useful flow of Loosh was being produced
in the Garden.
The balance of
"life" operated perfectly, with the Conflict Factor
producing immense amounts of Loosh and a steady supplement
brought into being by the constant life-span terminations
from all types of Mobiles and Stationaries.
To handle the output, Someone set up special Collectors to
aid in the harvest. He set up Channels to convey the raw
Loosh from his Garden to Somewhere.
No longer did
Somewhere depend principally upon the "wild state" as the
principal source of Loosh. The Garden of Someone had ended
that. With the success of the Garden and the production of
Loosh by cultivated means, Others began to design and build
their Gardens.
To reap such harvest, the Collectors generated storms of
turbulence and turmoil in both the gaseous envelope and the
more solid chemical formations that were the base of the
Garden itself.
Such upheavals
had the effect of terminating life spans of multitudes of
the Fourth Crop as they were crushed under the rolling base
formation or smothered under waves from the agitated liquid
area of the Garden.
We find then an
interesting explanation for the origin and fall of human
civilizations, one far removed from any anthropocentric view and in
line with the gnostic teachings of early Christianity.
Further, it is
understandable that the work that the Collectors (the Anunnaki: the
Igigi deities of the Atrahasis poem) disregarded was to be, in some
way, "embodied" in the physical plane of Third Density, namely by
processing raw materials there into more refined types of Loosh.
For it is more convenient
to design a Stationary automata that converts solar energy into
chemical energy, have others robots with greater mobility harvest
these sugars and starches for nourishment, and then have these
mobile robots serve as food for even more sophisticated automatons
that feed on their fat and protein reserves.
With every wounding,
phagocytosis or death, useful subtle energy is released for the
Sowers - the leading gods of the extraterrestrial hierarchy - in
Fourth Density.
Under this framework, it
is easy to understand the insatiable needs of
Yahweh
and his tenacious demands of blood sacrifice.
In fact, it also explains
the conflicts, battles and wars to which he subjected his "chosen
people," and it illustrates the appropriateness of the nickname
The Lord of Hosts (El Señor de los Ejércitos).
Prometheus, from baroque
painter Theodoor Rombouts
(17th century)
Upon arriving at the explanation of the Fourth Crop, it is only
logical to deduce that Loosh of higher purity is, in short, what
psychologists identify as libido, the Freudian sexual drive that
Carl Gustav Jung later pointed out as the psychic energy - the
vital pulse of subsistence, what the psychoanalyst
Wilhelm Reich
reasoned as the so-called orgone energy:
the qi (chi) of the
Taoism teachings.
In short, the Fourth Crop
is the final link in the trophic chain that completes the
"extraction of materials," from the rudimentary sugars and starches
of the Stationary, to the proteins and fats of the Mobiles, to the
formula for the distilled Loosh of humanity:
the
subtle energies that arise from
orgasm, suffering, anxiety and melancholy.
Moreover, certain humans,
abject in the eyes of the alien control system, can be tampered with
via ultors or implants, which operate as psychic
fetters.
Our beloved brothers in the Quest for Truth may try to
connect, as the key to Alchemy, this strand of knowledge with the
collection and preservation of the "subtle
hydrogens" in the instinctive and emotional centers.
Monroe later asked
himself:
The loosh rote
explained everything very neatly.
Most important, it
explained the purpose, the reason for it all, the why of it.
This factor had long eluded me. The loosh answer was simple and
obvious.
The reason was there,
in very prosaic fashion. We were indeed producing Something of
Value.
Loosh. If one finally
was able to get past the emotional barriers involved, it became
hard even then to find holes in the general concept. An
explanation of total human behavior and history.
Loosh, an energy generated by all organic life in varying
degrees of purity, the clearest and most potent coming from
humans - engendered by human activity which triggers emotion,
the highest of such emotions being - love? Is love loosh?
Like the ancient Gnostic
teachings of the early Coptic schools, the modern New Age movement
saw something similar to the paradigm presented by Robert Monroe.
In her channeled
material,
Barbara Marciniak
provided a surprisingly analogous explanation of an
agenda dating back to the beginning of the genetic manipulation of
humanity approximately 300,000 years ago - a date close to that
given in
the Cassiopaean Transcripts:
309,000 years,
...which, when divided by
the measure of a Platonic year (25,776 years) produces a quantity
close to 12, representing the end of an era or major cycle:
Consciousness
communicates continuously. Consciousness vibrates, or can be led
to vibrate, at certain electromagnetic frequencies.
Electromagnetic
energies of consciousness can be influenced to vibrate in a
certain way to create a source of food. Just as apples can he
prepared and eaten in a variety of ways, consciousness can be
prepared and ingested in a variety of ways.
Some entities, in the
process of their own evolution, began to discover that as they
created life and put consciousness into things through modulating
the frequencies of forms of consciousness, they could feed
themselves; they could keep themselves in charge.
They began to figure out
that this is how Prime Creator nourishes itself. Prime
Creator sends out others to create an electromagnetic frequency of
consciousness as a food source for itself.
The new owners of this planet had a different appetite and different
preferences than the former owners.
They nourished themselves
with chaos and fear:
these things fed
them, stimulated them, and kept them in power.
These new owners who came
here 300,000 years ago are the magnificent beings spoken of in your
Bible, in the Babylonian and Sumerian tablets, and in texts all over
the world.
They came to Earth and
rearranged the native human species. They rearranged your DNA in
order to have you broadcast within a certain limited frequency band
whose frequency could feed them and keep them in power.
Rosicrucianism discovered this same issue centuries ago but kept it
secret, only revealing it to its more advanced adepts, probably due
to the ontological shock it could produce in an unprepared mind.
Before immersing
ourselves in the analysis of their knowledge, we would like to
mention the works of Kyle Griffith, whom we have previously
commented upon and warned the reader about.
We mention Griffith not
because we take his book,
War in Heaven, at face value, but
rather because a careful reading will allow us to observe that the
two factions therein, the Theocrats and the Invisible College,
demonstrate familiar hyperdimensional tactics, wielding a spurious
consideration for the free will of humans.
If the trained eye can
connect the Invisible College with the sects of
European enlightenment (Hermetic,
Masonic, Rosicrucian and other energetic embezzlements), a large
part of our preventative mission may be considered fulfilled.
Under the aegis of the excellent works of the English scholar
Frances Yates, the Rosicrucian movement was born during the 15th
and 16th centuries in the bosom of Catholicism by the
hands of two renaissance priests:
Marsilio Ficino and
Giordano Bruno.
Both cultivated their
studies in the shadow of the venerable Corpus Hermeticum, a work
attributed to the Egyptian priest
Hermes Trismegistus
- although neither of them realized that it had been really
forged by Christians - with the addition of treatises on Kabbalah
and medieval Alchemy. (3)
Leaving the historical
details for another occasion, the Rosicrucian paradigm - unlike the
Masonic one that submits itself to the Great Architect or Demiurge -
exposes the Decans, the Chaldean demons or the Lords of the Zodiac,
who coldly govern the physical plane and must be appeased by
frequent sacrifices.
Nowadays, hermetic orders
call them
Archons of Destiny, that is,
the powers that be.
In short, the Archons
abuse and make use of the humans as an organic slave designed to
collect and harvest, through his earthly experience, a useful energy
product at the cosmic level called
Askokin, of similar properties
to the aforementioned Loosh.
The late master of the
Chilean Rosicrucian order and director of the Hermetic Philosophical
Institute,
John Baines
(Dario Salas Sommer), commented:
If we were evil gods
or immoral spoilers, we could not devise anything better to make
a group of slaves work quietly than to make them believe through
collective hypnosis that they are happy and important.
We would have perfect
protoplasm automatons that would work tirelessly producing what
interests us. In addition, these robots would manufacture and
maintain themselves.
To complete this review
and return to our biblical analysis in relation to the Mosaic
theocracy, in his book
The Stellar Man, Baines refers to
the failed work of Moses during the liberation of the Jews from
their slavery in Egypt.
Through ritualistic
invocation by the use of the sacred Egyptian arts, Moses summoned a
demonic entity which, curiously, Baines only mentions with the
initial Y. (Yahweh):
Everybody knows that
Moses appeared floating in a basket down a river and was
subsequently adopted, deceiving the Egyptian priests of the
time.
They took him for an
Egyptian and initiated him into the mysteries of ritual magic,
which is a method for making the key notes of Nature vibrate,
and thus produce certain phenomena which the operator wishes to
achieve.
The study of atomic
physics shows us that it is theoretically possible to produce
changes or transmutations in matter; therefore, there is nothing
miraculous about these mutations being achieved by means of
secret procedures.
In spite of his
esoteric identification with Egyptian magic, Moses was always
loyal to his ancestral blood. Thus, his most powerful wish was
to make himself the leader who would free his people from
enslavement, leading them to the promised land.
Guided by this
desire, and conscious of the powerful forces he had learned to
control, Moses had a daring idea:
to make a magic
pact or alliance with an angel, a divine creature charged
with the task of providing him with power and assistance
from heaven to save his people.
After lengthy
preparations done in deep solitude, he performed the ritual
ceremony with magic words and corresponding invocations.
In the midst of
amazing atmospheric and terrestrial phenomena, an impressive
being appeared, making Moses tremble with fear and panic, due to
the tremendous force it projected. It will never be possible to
know or even imagine the conditions under which the pact between
man and heaven was made.
The angel agreed to
everything Moses requested and promised his help, demanding the
strictest obedience in return.
He revealed his name
as Y., and requested that as a sign of union, all his followers
should undergo a small ritual surgical operation, with a light
discharge of blood. Every man who underwent this would come to
be a son of Y. The blood that was shed sealed the pact.
From that day forward, Moses was invested with superhuman powers
and started doing all kinds of magical feats, converting the Ark
of the Covenant into the center of his power. Plagues and
calamities fell over Egypt, and non-believers and rebels were
struck down by the wrath of Y.
In this manner,
Moses' people started the Exodus that would last forty years.
Later, Y., the occult power behind the leader, suddenly started
to change his procedures by formulating strange demands, all of
which had the shedding of blood as the common denominator.
Moses was overcome with fear and started to become aware of the
magnitude of the error he committed.
He then understood
that the divine angel was in truth an angel of darkness, the
complete opposite of the luminous power he had intended to
invoke. This infernal angel was a member of the host of shadows.
In order to maintain
its power and strength, this vampire needed to feed on human
blood, an essence charged with the vitality conferred by the
divine spark.
This is why all
through the Exodus, so many blood-shedding incidents occurred,
provoked by the occult dictator.
References
(1) The Igigi deities
could be associated with the current ufological concept of
Reptoids while their higher order masters with the Nordics, both
with negative spiritual orientation; we read in Fringe Knowledge
for Beginners by Thomas Minderle (Chapter IX: Aliens):
Reptilians
fill the ranks of ancient empires that have conquered
and enslaved numerous worlds.
Over time this
activity has bred out much of their former individuality,
and so the majority of reptilians today are part of negative
factions.
Positive
reptilians are in the minority, having split off from the
negative groups to use their cunning and power towards
liberation instead of manipulation. Nordics have more
freewill and variety than reptilians, being a more ancient
and perfected race.
Half of all
nordics are negative, half positive. Negative nordics are
superiors to the reptilians and function as their dark
overlords, being either possessed or guided by demonic
entities that command and empower them.
(2) The
Ley Lines
or Paths of the Dragon according to the celtic
meaning, were studied by the amateur archaeologist Alfred
Watkins. Cf. -
The old straight track: its mounds, beacons, moats, sites, and
markstones (Alfred Watkins) and the modern approach on
Ancient Energies of the Earth
(David Cowan.)
(3) From his magnificent work Giordano Bruno and the Hermetic
Tradition of the English historian Frances Yates, we read of the
discover of
Isaac Casaubon
who correctly dated the Corpus Hermeticum (chapter XXI:
After the Right Dating of Hermes Trismegistus):
Some discoveries
of basic importance for the history of thought seem to pass
relatively unnoticed.
No one speaks of
the "pre-Casaubon era" or of the "post-Casaubon era" and yet
the dating by Isaac Casaubon in 1614 of the Hermetic
writings as not the work of a very ancient Egyptian priest
but written in post-Christian times, is a watershed
separating the Renaissance world from the modern world.
[...] Casaubon believes them to have been forged in early
Christian times to make the new doctrine palatable to the
Gentiles.
The writings
ascribed to Trismegistus are, he states, by Christian or
semi-Christian authors, forgeries made for a good purpose,
yet detestable because untrue. There was, he allows,
probably a real person of great antiquity called Hermes
Trismegistus, but he cannot have been the writer of the
works ascribed to him.
These do not
contain the doctrines of an ancient Egyptian but are made up
partly from the writings of Plato and the Platonists and
partly from Christian sacred books.
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