by Patrick Wood
November 25, 2022
extracted from 'The
Evil Twins of Technocracy and Transhumanism'
Instead of answering off the bat, I want to first discuss
technocracy's practitioners, who are referred to as "technocrats."
You may have already
heard this term mentioned in the news or in your social circle.
Learning how to recognize
a technocrat will help you understand technocracy much faster,
because it's easier to understand people than it is an esoteric
ideology.
The most thorough empirical study on technocracy was published in
1977 by Professor Robert Putnam from the University of
Michigan.
Titled "Elite
Transformation in Advanced Industrial Societies - An Empirical
Assessment of the Theory of Technocracy," Putnam's paper
presented his analysis based on approximately 100 interviews of
high-ranking national civil servants from several nations in Europe.
"Data from this
study," he wrote, "are particularly useful for assessing
propositions about the technocratic mentality." 1
His interviews revealed
six stereotypical personality traits, attitudes, and world views,
all of which I have personally verified during my own fifteen-year
study of technocracy and technocrats.
In other words, these
observations are just as valid today as they were in 1977.
Putnam summarized:
-
Above all, the
technocrat believes that techies must replace politics and
defines his own role in apolitical terms. He has great
confidence in the possibility of solving the problems of
society by a scientific approach. He is free from all
political attachments.
-
The technocrat is
skeptical and even hostile toward politicians and political
institutions. [...] [T]echnocrats are anti-political and
anti- democratic.
-
The technocrat is
fundamentally unsympathetic to the openness and equality of
political democracy. Convinced of his infallibility, the
technocrat is a skilled hand at closed politics. [...] He
tends toward authoritarianism and absolutism (the
"technocratic dictatorship").
-
The technocrat
believes that social and political conflict is, at best,
misguided and, at worst, contrived. The technician who
believes that he has arrived at a full understanding of a
question is always surprised and often grieved when he
encounters opposition to his theories; inevitably, he is
tempted to attribute this to ignorance or ill will.
-
The technocrat
rejects ideological or moralistic criteria, preferring to
debate policy in practical, "pragmatic terms." He is a
pragmatist, hostile to political ideologies. Technocrats
treat ideological arguments with condescending indifference,
sometimes with impatience and scorn.
-
The technocrat is
strongly committed to technological progress and material
productivity; he is less concerned about distributive
questions of social justice. In the technocratic mode, the
ends have become simply efficiency and output. 2
Note that four of the six
characteristics express hostility toward political systems and
structures, toward politicians and political theory.
Modern technocrats have
no use for politics and politicians unless they can use either or
both to achieve their own agenda. Historic technocrats felt the same
way, but they went a step further, thoroughly baking their
anti-politics into the ideology of technocracy.
When technocracy was originally codified at Columbia University in
1932, America was suffering the heat of the Great Depression.
History does not remember Henry A. Porter, an early
technocrat who wrote the 1932 book "Roosevelt
and Technocracy."
Incidentally, though
Porter claimed on the introductory page that he was a "Nationally
known Economist and Financial Analyst," I could find no significant
historical accolade to him other than in his book, which I
personally acquired from a rare book store.
Porter's biggest concern
was whether Franklin D. Roosevelt would be elected and would
turn his proposed New Deal into a technocracy.
Thus, he closes the book
with a forceful admonition:
That we shall have to
pass through a period of chaos is inevitable.
The extent and
severity of such a period is wholly within control of the
people. Radical and immediate changes in both our political and
economic systems will be necessary.
This can best be
accomplished by vesting supreme and emergency power in some one
man who has the confidence and respect of a majority of the
American people.
That man is FRANKLIN
D. ROOSEVELT - to whom should be given dictatorial powers in the
approaching crisis. 3
Needless to say,
Roosevelt didn't take Porter's challenge. And no wonder: The new
President would have been thrown under the bus before the end of his
first year in office.
Why? Because he was a
politician, not a technocrat!
In his book, Porter was certainly schmoozing Roosevelt, but, to his
own detriment, he allowed the radical nature of technocracy to leak
from its pages.
In his conclusion he
wrote,
In any national
crisis, individualism must be submerged; we must all unite on a
basis of equality.
Surely we are not too
hidebound to move forward courageously to an effective and
unconventional reconstruction of our wealth and resources.
4
This language sounds
suspiciously similar to the recent call by the
World Economic Forum for a "Great Reset"
of the global economic system, in which "you will own nothing and be
happy" if only you submerge your individuality for the greater good.
No thanks...!
Porter believed so strongly that technocracy could deliver the world
from its Great Depression ills that he laid on the propaganda with
religious zeal:
The gospel of
Technocracy is spreading through our schools, universities and
churches.
Wall Street is
exhibiting an intense but worried interest, and it is whispered
[that] even the Vatican is closely following the progress of
this new brain-child of our engineer-scientists. 5
Technocracy a "gospel"?
Even the Vatican follows it?
6
It must be divine, right?
But oh, how Porter and his technocrat cronies hated politicians.
They were certain that technocracy would prevail over politics.
Even if success were
slow, they had an excuse at the ready:
"It is plain that its
coming will be delayed by political maneuvering and financial
chicanery."
Why, you ask, am I making
such a big deal about technocracy and technocrats, politics and
politicians?
Because we must
establish, from the start, that modern technocrats are currently in
an all-out world war with nation-states - specifically with their
political structures and with all the people who run the structures.
It was technocrats and not politicians who, in 2020, launched a
global health emergency based on what is now recognized as a
scientifically engineered virus called SARS-Cov-2.
It was technocrats and
not politicians who created the policies for
PCR testing,
universal
masking, and social distancing; for shutting down schools and for
locking down cities, provinces, states, and countries.
It was technocrats and
not politicians who railroaded the scientific solution of mRNA-based
injections that meddle with human genetics and the immune system.
It was technocrat Dr.
Anthony Fauci who stood
confidently, with arms crossed and nose lifted high, behind
President
Donald Trump then behind
President
Joe Biden, and who, with a nod
from each chief executive, orchestrated nationwide emergency
measures despite cries of anguish from citizens throughout the U.S.
This same scenario played
out all around the world, in nation after nation.
Who was in charge:
technocrats or
politicians...?
Because this is a
global war, national or sub-national blame must be laid
aside.
In other words,
you can't blame
Republicans, Democrats, or any other political body in the
world...
Technocracy in the 1930s
was run by scientists and engineers.
Technocracy in the 21st
century continues to be run by scientists and engineers.
Technocrats
of any era possess all the personality traits Putnam enumerated
above.
The bottom line here is
that,
the future world will
not be run by politicians or other representatives of the
people.
Every Parliament,
Congress and Assembly will ultimately be disbanded or neutered
so that technocrats can administer a scientific
dictatorship, in which everything and everyone is
controlled directly by them...
Footnotes
-
Putnam, Robert.
"Elite Transformation in Advanced Industrial Societies."
Comparative Political Studies 10. 1977. Pages 285–387.
-
Putnam. Pages
285–387.
-
Porter, Henry A.
Roosevelt and Technocracy. (Los Angeles: Wetzel Publishing
Company, Inc. 1932). Page 72.
-
Porter. Page 72.
-
Porter. Page 72.
-
Note: Today, the
Vatican and Pope Francis are openly and forcefully
supporting sustainable development, green economy, natural
capitalism, the Great Reset, etc., all of which are
equivalent to historic "Technocracy" (the "T" was
capitalized for many years, based on the name of the
non-profit organization "Technocracy, Inc.," which was
founded in 1933).
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