Readers by now have had more than a taste of the characters of those who waged the war that transformed our solar system, Ti-ama-te, and our planet Uraš, and the events leading up to the new situation have been mentioned. But we should take a moment here to review and sum up.
In our region of the Milky Way Galaxy, and in the constellations mentioned on these pages, at least, there exist some civilizations -- designated Kadištu -- with the genetic makeup, the orientation, and the training/experience to support the aims and programs of what Parks calls The Source. Generally when Parks uses the words God and the gods, he is actually referring to imposters; it is important to remain aware of this.
What the aims and programs are, is not made clear, but the development of life forms through genetics seems to be a most important part. Because of this, Parks often refers to the Kadištu as Planificateurs and Planificatrices. These French words are normally translated into English as planners. However, in view of what they do in Parks' story, I with a bit of license translate as Life Designers, intended as a message to the advocates of Intelligent Design.
This solar system, Ti-ama-te, had been a primary Kadištu base, under the guidance of the extraordinary multi-dimensional Namlú'u primordial humans who had been developed here. The system was named after Tiamata, the Ušumgal queen of the Gina'abul of Margíd'da, who was the one most responsible for it.
Tiamata was definitely of Kadištu orientation, as were Nammu and Sa'am.
Other Kadištu races were here: the female Gina'abul known as Amašutum, the Ama'argi based in the Abzu of Uraš, the Urmah and the Imdugud.
Definitely opposed to the Kadištu, and also here, were royal Kingú-Babbar and related races, and on occasion Ušumgal. It's important to note that the Kingú-Babbar were (are?) violent enemies of the Ušumgal.
When Tiamata learned, via Nammu and Sa'am, that An and the other Ušumgal lords were developing the warrior Anunna race and the much despised Mušgir for purposes of conquest, she immediately prepared to wage war, against the advice of the higher Kadištu councils. This act was out of character for a Kadištu, but anyway this was her choice.
Tiamata quickly found an ally in the Kingú, and together they virtually annihilated An's Anunna forces in a single "day", but An and his close relatives, and a number of Anunna and Mušgir, escaped the main battles and came to Ti-ama-te, where they overcame the Kingú who were based here.
During that brief war, Sa'am and his party were also under attack by the Kingú, to whom their Kadištu status meant nothing or less. So Sa'am and his associates, and also about 300 surviving members of the Nungal Kadištu race that Sa'am had developed, fled here also.
In the process of escaping here, Sa'am's creation Enlíl managed to isolate and chase Tiamata here too, and at a certain point in time not long after that, they destroyed Tiamata and all of her forces that had come with her.
In that moment, the Namlú'u departed... as they had told Sa'am earlier that they would. They had foreseen all of this.
While the most powerful Kadištu had withdrawn, the larger Kadištu community outside Ti-ama-te remained of course intact, and now set up a sort of
quarantine... you know,
the one we live under today.
Sa'am and his party had not taken part in the war. They had, one might say, dallied among the Ama'argi and done some genetic work, but suddenly reality came to them.
For having been allied with Tiamata and thus indirectly the Kingú, they could almost be seen as enemies of the Ušumgal local victors. They, the Ama'argi, and the Amašutum, were all trapped here with the powerful Ušumgal clearly about to take over the rule of the solar system. They needed to decide on some sort of strategy, and quickly.
Hudili's Address
Hudili (the senior Nungal and Sa'am/Enki's faithful "right arm") addresses an emergency council of the Ama'argi, from the height of his imposing stature and in a piercing voice:
The victorious army can never exploit the Amašutum of Uraš without risking their total isolation from the rest of this universe.
Uraš is clearly no longer under the protection of the Kadištu, but it is always under their benevolent vigilance. The allies of the Source never completely abandon a place on which they have worked.
This is what we have learned, we, Nungal, when we were with the Sukkal.
You doubtless know why Tiamata had placed us in the hands of this race of Life Designers. The Sukkal are allied with the Urmah. The Imdugud come from the Urmah and Kingú-Babbar. Today, all of you present here in this Assembly are undoubtedly thinking that our metamorphosis has moved us closer to the Kingú-Babbar, but we, Nungal, are more Imdugud in our body and Sukkal in our heart.
With hindsight, and after all these events, I ask myself at what point Tiamata knew our secret affiliation. We were created by the very holy Enki and Nammu to whom we render eternal gratitude. We slept in some part in the depths of the genetic patrimony reserve in Nalulkára. Nammu-Damkina and Enki have awakened us forever. We are the worthy inheritors of the Kadištu knowledge.
We are but approximately 300 survivors, but we will do all that is in our power to protect you and to maintain peace. Tiamata has judged that this peace was endangered by the obvious designs of the Ušumgal. Let us render homage to our queen who is engaged in an absurd war, but who is devoted to preserving the premier mission of the Amašutum, that of maintaining peace in the heart of the Gina'abul.
Wherever she may be, let us render to her our eternal thanks.
Sé'et called for calm, in respect for Tiamata. And the assembly stood in silence.
Then, Hudili concluded energetically:
When we go to meet the Ušumgal and their Anunna warriors, we will present to them the jewel of this planet. We will show them a Namlú'u. They will not be able to disavow the work of the Kadištu. The army of Ubšu'ukinna (Maďa in the Pleiades) will not unfurl its ensign of victory on Uraš.
In the name of life, we will all see this together!
The Jewish traditions found in the rabbinical exegesis, itself traced from Mesopotamian and Egyptian beliefs, explain that,
"The abyss named Tehom (taken from Tiamat(a)) raised itself and threatened to submerge the work of
God. But in his chariot of fire (sic), God rode the waves and hurled at him great volleys of hail, lightning, and thunderbolts.
God then dispatched Leviathan, the monstrous ally of Tehom, with one blow to the head, and also the monster Rahab with a thrust of his sword straight through the heart."
Tehom, the Abyss, and his "monstrous" acolytes surely represent Tiamata and her allies, who were mostly destroyed, expelled, or buried in the earth, which is to say in the hollow world of the Abzu (the Abyss).
As you will have understood, this grotesque allegory is intended to attest to the burial of the worship of the Mother-Goddess and of the Source by the alien usurpers.
Whether it is,
Marduk who hunts Tiamat(a)
Seth who pursues Apophis
Zeus who kills Typhon
Mikael who eliminates the villain Satan
Yahvé who unseats Tehom-Leviathan,
...the story is exactly the same every time!
We will see later that certain Biblical passages also equate the abyssal monsters (adversaries of the good and irritable "one God") to enemy countries, such as Egypt.
After the completion of Hudili's address to the assembly, Mamitu took Sa'am aside and told him that with her new power of
Niama (that she had received from him), she was now able to view the future developments on Uraš, and they were horrible.
Unimaginable anguish and bloodshed awaited them.
...The perverse beings who destroyed our queen's fleet are going to create bitterness on this world. The Namlú'u will fall and our own people will suffer to a point that you do not imagine.... my son, I see blood, much blood flowing...
Mam was practically in a panic and wanted to leave Uraš as quickly as possible, within the brief moment of time that she felt was available to them. She had calculated that they had enough ships at their disposal (about sixty Gigirlah) to escape with all the Amašutum and Sa'am's Nungal. But Sa'am recalled his
briefing by the Kadištu and would not flee what he felt to be his responsibility.
In this discussion, Mam explained that this ill-fated planet had long been under the hidden control of the royal Gina'abul -- the Kingú Babbar. She had always concealed this information from the Kuku administration of Margíd-da (Ursa Major) who, had they known that Ti-ama-te (the Solar System) was dominated by their eternal rivals, would have come on the instant.
And so she had labored long and hard to maintain light on this planet. But now that the Kadištu had gone, she had no more spirit for it.
It was here that Sa'am told his mother that the Kadištu had actually turned over the vigil over the planet to them, Sa'am, his mother and sisters, and the others with them.
This was news, and she was moved by it. She said that it is very rare that the Kadištu ever make any suggestions to anyone. In this case, she said, Sa'am should disregard her earlier proposals.
She opened wide her protective arms...
My son, I will support you unto the death, if that should come.
Exchanging New Names: Zehuti and Petah
THOTH
PTAH
In the solemn moments following Hudili's moving speech, Sa'am/Enki without any reflection was moved to give to his premier Nungal the title/name Zehuti (= Egyptian Djehuti/Thoth). Please see the
for decomposition of the Sumerian syllables in this word.
Thoth is frequently represented in the form of a being with the head of an ibis. One should know that the ibis is often reported to be the bird that symbolizes the dead who voyages in the other world before attaining the light.
Thus, Thoth is justly he who "brings to the deceased the breath of life".
[His role is] similar to that of Seth's for the solar god, but contrary to Seth, Thoth defends the sun god not with a sword, but with magical formulas, because he is a great magician. We also note that Thoth personifies knowledge, science, and writing. He is generally considered as "the bird emerged from Ptah"...
Zehuti quickly returned the gesture, announcing to the entire gathering that henceforth he would name Sa'am-Enki Petah (Ptah).
Some correspondences between the Egyptian god Ptah and Sa'am-Enki:
PTAH
SA'AM-ENKI
A fashioner, a creator of images (clones!). Images show Ptah seated in a potter's pose.
Nudímmud: "He who fashions and puts the images into the world" = "the cloner"
Ruler of the abysses Kingdom is the Abzu from which comes the Egyptian term Abdju.
Caused minerals to grow in the depths of the earth. Occupied with the forge and gold. The divine smith (metalworker).
Occupied with the gold mines for the Gina'abul.
Protector of artisans Mason of the world
The Master Mason
Etc...
More evidence will be provided as we proceed, supporting the concept that Sa'am-Enki corresponds well to the Egyptian divinity Ptah.
Fallen Angels
A fracas in the streets of Šŕlim and a call for "Enki, Enki!" awakened Sa'am-Enki from his rest and brought him quickly to where Ama'argi, Nungal and Anunna were gathered, very excited, while flying vessels of the Kingú passed overhead. Zehuti came to meet Enki and quickly explained: a contingent of Kingú was requesting asylum in the Abzu! Enki's decision was required on the spot.
Only one choice was possible, though this was not without its risks. The Kingú were forbidden to remain in the Abzu, but they could take refuge in the numerous grottos and natural tunnels hidden within the earth's crust. (Do we know about these today?) The royal Gigirlah stayed on until the Ama'argi finally trained their guns on them.
That is how a certain number of Kingú came to take refuge under the mountains of Uraš.
This is one of many paintings depicting the theme, always with the same elements: angels rebelling against
God and falling to Earth. In the usual
theocratic interpretation, these angels-gone-wrong (after all, they opposed "God", they mated with God's human creatures, etc.) are being punished for their sins.
But many events could account for this racial memory. Here,
Parks suggests the banishing of some of the Kingú to homes under the surface of the Earth after being defeated by An, Enlíl, and the Anunna, though none of these players could be called angels by any stretch.
And - how ironic - An, Enlíl, and the Anunna themselves, the would-be
Gods, were chained to the Earth by the Life Designers after destroying the Queen, Tiamata.
Parks also cites the interaction between the "angels" of god of the Earth (the Anunna, "angels of Yahvé") and the Nungal (sons of the Elohim).
Aria
The incident of the Kingús' requested asylum clarified and brought immediacy to the situation. Sa'am and his people could not remain in isolation while his Kuku were consolidating their hold on the planet. At the particular moment, roles were still fluid, and now was the time to attempt to optimize them. The first step was to mark their territory and to signal their presence.
Zehuti was ordered to take command of 100 Gigirlah and to begin patrolling the planet's exterior, keeping in constant communication. Mam, Sé'et, and Sa'am posted themselves on Aria (Antarctica), the sparsely-populated boreal (southern in our times) continent on which the Ama'argi had established several scientific stations.
Aria was a verdant country upon which the north (south) wind played agreeably, sometimes melodiously with the airs around the declivity leading toward the Abzu.
Aria (Antarctica)
The name of this frozen continent of today has surprisingly rich ancient associations. Rich and varied, yet Parks' information unifies them handily, once it is understood.
The Sumerian form, A-RI-A: "desert country, region". Connotation in Latin vocabularies is "melody". Sanskrit: colonies established in India, also designating "nobles" or "masters".
Egyptian Book of the Dead: Ariâa, meaning "guardian" and above all "gatekeeper of the opening to Amentet (or Amenti)", which is to say of the "other world", the abode of the righteous" in the Egyptian funerary texts.
The Egyptians of the more recent dynasties regrettably confound this "other world" (indicating the terrestrial Duat) with A'amenpteh (Atlantis).
Sa'am's party landed in a region "filled with natural folds" -- mountain ranges! He had never seen such as these up to this time. The elevations were snow-covered. No Ukubi had ever been implanted there.
The peaceful plains basked in a temperate climate. But this was far from the temperatures of Margíd'da (Ursa Major) or of Mulmul (the Pleiades). Sé'et shivered a bit.
Briefing (2)
Mam said to us suddenly, "The time has come!"
She brought out a small yellow crystal from a case on her waistband and twirled it above her head. In just the time it took to turn her head several times to scrutinize the surrounding area, two Namlú'u appeared suddenly in our dimension. They seemed to me even larger than those whom we had been accustomed to meet. Their stature impressed me terribly.
Neither Sé'et nor I had known that it was possible to summon Namlú'u with the aid of a mineral like that.
"These are Namlú'u from very high levels. I am the only one to possess this crystal; no one must know of the existence of this stone! Dim'mege is its guardian when I am absent from this planet," whispered our progenitor.
Nammu then addressed them with these words:
Welcome to you, and we thank you for honoring us by your presence.
Mam raised her hand. The two beings tall as mountain responded in the same fashion. One of them suddenly changed his physiognomy. It was only at that moment that I understood that the Namlú'u are polymorphs. My stupefaction was even greater when the being addressed us in our language.
The creatures of the world of duality are good companions when they detach themselves momentarily from the ego to meet us. It is always a joy to meet with you,
Šubatám.
ŠUBA2-TÁM (brilliant reflection) was the name that the Namlú'u gave to Mamítu-Nammu. The Sumerian decomposition of this epithet can equally be translated as "brilliant precious stone". As so often happens, the Sumerian offers another translation thanks to a game of words. The surname can equally be transposed to ŠUBA-TÁM, "the brilliant guardian", which conforms to Nammu's role as the great life designer of Uraš.
Times are difficult for the allies of the Source. Specimens of limited flowering, belonging to our own family, arrive on Uraš. You do not know them yet. They are different from the Kingú. They have hunted your creators and are actually in conflict with the Kingú. They disturb the fragile peace that dwells in Ti-ama-te (the solar system) and wish to transform this part of our universe.
Yes, we have seen these beings. Our founders have also spoken of them and of their relations with the Kingú. They call them the Gílimanna (Celestial Bestiary) [see
Decoder]. The last Kadištu with whom we have been in contact actually are the Urmah. What can we do at this time to please you?
We have thought that it would be judicious to introduce you to these Gina'abul in order to inform them of the genius of the emissaries of the Source. Your presence thus revealed cannot but contain their malevolent projects.
Heaven is immense. Its stars are infinite; some are born today while
others die at the same instant. The ocean is great and its pearls innumerable, but some seem more pleasing to view than others. Uraš is vast and its different forms of life are considerable, but are all subject to the rhythm of the KIGAL which arises from life, death, and rebirth. If a primitive form of life issued from the Source wishes to install itself on Uraš, we cannot stand in its way.
The KIGAL of Uraš is a place where changes regularly occur. It is a world of change and duality.
This world will go to its ruin if the plans of the Gina'abul are not restricted. You yourselves are in danger!
We are not ignorant of that, Šubatám (brilliant reflection).
Our first role was to guard the KI of Uraš for the emissaries of the Source. We have done that for many Limamu (millennia). At present, a master of the KI has been designated by you, yourself. We rejoice to see that he appears to be your son.
Nothing happens by chance, Šubatám. Our founders have truly not been repulsed from Ti-ama-te (the solar system), but have retired temporarily to allow duality to have its way in this world where the evolutionary process of the soul largely predominates. However, the founders never cease to watch!
We defer to your judgment and that of your son Enki. If you think that it would be wise to introduce us to your brothers, then we will agree to it.
Prophetess
He is there, he arrives, the murderer of our sovereign. His project is horrifying! The furious winds blow with him. She falls as a flowing star in the night, she, the faithful ambassador of the Source who dreamed of a permanent truce for all the Gina'abul. In the shadow of the patriarch sidles the carnivore, the seducer of the Nations. The Sipad (herder) of the flock whose march is teetering. His designs are sinister. The multitude honors him blindly with a single voice. He drinks from their sorrows and his work on the earth... and she falls, the Ama (mother), she plunges into the deep ocean. No one can do anything.... The wave, the breaking wave...
Align with Us or Die
Who owns the Earth? Who owns the Solar System?
Many would say "Whoever has the power to claim it."
The religious person would add "Only God has that power."
In Anton Parks' reports -- his books -- there are races who, by their orientation, by their training, and by their genetics, are closer to "The Source" than the others. And while they do include fierce warrior races among them, (e.g., the Urmah), these races generally do not claim and hold territory. That is not their way.
To the great consternation of Tiamata, Mamitu-Nammu, Dim'mege, and others who had established the great life-creating experimental station that was Ti-ama-te. They could not understand why numbers of Kingú were permitted to remain and flourish here; these haughty royal Gina'abul were slaughtering and eating the precious Ukubi and other creatures that were being developed.
The final straw for these Amašutum had been the discovery that An and the other Ušumgal lords were developing a powerful new army of Anunna and Mušgir. Against the advice of the higher Kadištu councils, these Amašutum formed an alliance with the Kingú and determined to drive the new threat out of this part of the galaxy.
And they had very nearly achieved their clean sweep, but there was a problem: Enlíl, Enki's misguided creation, had managed to corner Tiamata and chase her all the way to Ti-ama-te with the Ušumgal and an unknown number of their warriors joining the chase; Sa'am-Enki and some 300 Nungal had followed, hoping to rescue their queen.
And then the gates closed. Whoever was here, was here. Nobody could leave and no one else was entering. [What gates, you ask? The Diranna. See
Stargates. These are apparently easily defended from within, and control over them has never been achieved by any party quarantined in this solar system. Indeed, that is the quarantine.]
Shortly after that, as we saw above, Tiamata was killed, her mothership was destroyed, and then Sa'am received the telepathic message from his father, An: Victory was total, and Sa'am was to join them immediately.
This was the setup for an epoch-making meeting that took place in the very important African savannah: "Sínsal", the reserve for the development of "bipedals", and known to us today as the place where
the remains of the earliest proto-humans are found.
As we will see, everything about this meeting could be seen as a jockeying for power or power arrangements. In that sense, it set the theme for all future human activity down to our own time -- although humans such as we know them had not yet been created -- and we would hazard to say, nonhuman intelligence (ETs, gods,
God, or whatever you wish to call them) in this sphere also.
Dim'mege and Mamu were planning to assert their territorial control, even to the point of challenging the very presence of the Ušumgal, and they were expecting the Namlú'u to appear and back up her claim. They had expected to see a straggling remnant of the Anunna army. But they were in for some unpleasant shocks. The first was the sight of the tip of Africa, inundated by the tidal wave that had been created by the plunge of Tiamata's mothership.
The second, upon reaching Sínsal, was the view of the victorious armada, hundreds of thousands of warriors lined in military precision. Facing them, Sa'am's party consisted of himself, Mam, Sé'et, Zehuti and Dim'mege, flanked by a hundred Nungal, some Anunna who had arrived on Uraš with them, and 400 Ama'argi. No match.
But it was the Kuku (ancestors) who were stunned, and the cause of it was the sight of the Nungal. With their light skin they were taken for Kingú Babbar and the cry went out to kill them on the spot.
But Mam took the verbal offensive, declared the presence of the invaders to be an outrage, and refused to have to justify in this meeting place the species who belonged to Mam's group.
At this point, the Kuku emerged from the mass, followed by Ninmah and Enlíl. Sa'am immediately noticed that Enlíl had not molted, as had his Nungal. This business of who molts and who doesn't seems to be key among all these races and genetic operations. At any rate, Sa'am with his knowledge of cloning almost lost himself in contemplation of the implications of this curious discovery.
Anšár (creator of An) brought the focus back to matters at hand by reminding Mam that her mistress and creator, Tiamata, was defunct and could no longer give her cover, and that Mam was henceforth under the Kukus' "divine injunction".
Sa'am took a moment to scrutinize the spirit of one of the Anunna standing near the Ušumgal. He wanted to learn how he was seen in their eyes. What he saw was confusion in their hearts. Sa'am was the son of An, with the power to command them, but also a coward who preferred to take refuge in Mam's petticoats rather than join them in combat...
Enlíl then signaled his soldiers. With a great din, first one and then three more cadavers were projected into the air, landing heavily at the feet of Sa'am and the others. They were a green Kingú, a Kingú Babbar, an Amašutum, and an Urmah warrior.
Again, Sa'am the geneticist studied the face and body of the Urmah, never having seen one before. The skin was golden as the sun, his hair of an ochre tone...
"That is what we do to our adversaries," broke in Anšár. "This is but a pale reflection of the torrent of blood that has been spilled on account of Tiamata and her allies. It is Enlíl, our champion, who led us to victory. It is to him that comes the right to administer this territory. You are in our grip. Align with our side or you will all die.!"
The little pageant continued with Ninmah stepping forward to announce that her lover, Enlíl, has been proclaimed
Master of the Marduků (the Laws) by the combined Ušumgal Council.
Please review
Laws. Without an understanding of these Laws -- who wrote them, what they were intended for, and how they were subverted -- many other understandings will escape the reader as we move through these books. Don't forget to think about the role of laws in religions, highly pertinent. Also, keep your eye on this very interesting character,
Ninmah. A
Kadištu. Or was she? Sometimes she herself would have liked to know. But that's life on Uraš for you! It helps you find out who you really are.
Another note: While the Ušumgal Council appeared early in the Chronicles narrative, it seems to take on great prominence from this point forward in the history. Clearly, some key event concerning this council has transpired.
Ninmah continues...
"The Anunna High Dignitaries have also voted. To [Enlíl] alone
accrues the right henceforth to administer the Anunna of
Duků. Therefore we have accorded him the title of
MARDUK.
"We wish to have no further effusions of blood. Your destiny is in your hands."
A momentous detail that the Assyrian specialists have never understood: Marduk is not a proper name, but a
title given to him who possessed the full powers, that is to say, who was the Master of the Marduků. [See linked references above.]
In the Mesopotamian mythology Marduk is the son of Enki, we know that to be true, except that Marduk is no other than Enlíl at this precise point in history. [The specialists do not understand that Enlíl is Enki's son. In fact, they seem to be unaware of the entire cloning enterprise (and how this clouds the meaning of family or parental relations) that was so all-important.]
We will see at the end of this work [AG] and throughout the third book that Enki had another son who also carried the title of Marduk. This explains why the tablets make at one point a clear distinction between Marduk and Enlíl while still amalgamating them in certain versions.
A moment of discussion between Dim'mege and Mam, and then Dim'mege stepped forward to pronounce, as sovereign of the Amašutum of Uraš, that she would not oppose the coming of the Gina'abul, but the first-ranking of Uraš would have to be consulted.
And who would they be, joked An. If there were any beings more evolved than these ridiculous Ukubi (apes), let them show themselves now or forever quail before our presence!
Well, that was a moment. Dim'mege signaled with Nammu's
yellow crystal and some fifty Namlú'u popped into the KI, right in the middle of the Anunna formation, quietly and effortlessly bumping the soldiers aside.
A moment of cold panic seized the Anunna in their columns, who then moved to distance themselves from these beings, tall as mountains.
Zehuti then moved to join with the Namlú'u, and from that position, addressed Enlíl:
As the premier Nungal, and full member of the Kadištu, I allow myself to assign to you the holy presence of those responsible for this place. They are surprising beings who conjugate all the qualities of emissaries of the Source. You who wish to pass yourself as the Šŕtam [territorial administrator] of Uraš, you must accept the Namlú'u, in the name of the Source of whom we are all issue and in the name of your creator Sa'am-Enki, master of this place!
Here, Zehuti prostrated himself before the Namlú'u; Sa'am and his group did the same. But the Anunna remained stunned by all that was taking place. The Ušumgal, with nothing to say, said nothing. An had become feverish. Enlíl watched him from the corner of his eye. And then, with a nervous snigger:
"Never! Never will I kneel before these creatures who are no parents of mine!"
"Not even before your creator Sa'am-Nudimmud-Enki to whom you owe your life as do all your Nungal brothers present here?"
asked Zehuti.
"I have no common origin with you and your Nungal brothers," responded Enlíl.
"Am I modified like all of you? Have I the white skin like that of the Kingú-Babbar traitors? I recognize but one authority, that of my fathers with whom I went to battle in the heaven. He who you call Enki is for me Nudímmud. As a son of An, he is just a brother to me, but not my parent!"
Yet another important element that seems to have escaped the experts on Mesopotamian tablets: the bloody disputes between Enlíl and Enki are not over fraternal order, but over ascendancy (lineage). In facts, there exists an ancient Sumerian tradition in which Enlíl definitely descended from Enki and his spouse, the goddess of the Earth Damkina. The specialists, troubled by such documentation, have preferred to put it into their heads that it must not be the same Enki (even if it was the same spouse Damkina as in the other texts), and have thus transformed this Enki into an obscure god of the Earth of whom no one knows anything...
This confusion is explained by the fact that Enlíl, from his arrival on the Earth, profited from his notoriety by creating a deviation between his creator and himself. This devious maneuver permitted him to record himself as brother (at times even
elder brother) of Enki and not as his son. Only the Ušumgal, the Nungal and the ancient Anunna knew the truth. Time has taken care of the rest.
Other documents of clay reveal however this hidden filiation, as for example the tablet K 5157 (bilingual text, part of the Babylonian Liturgies -- Paris, 1913) where it is stated:
"[Enlíl], whom the father who has engendered you, Enki, (and) Ninki, send you a prayer in my favor."
Ninki ("priestess of the Earth") is a name given to Nammu, but also to her daughter Sé'et.
An interceded here, offering a kind of reconciliation, showing a "magnanimous" side. He thanked "Nudímmud" for having integrated the diverse heretofore-unknown species of this place. He said that the information that Sa'am and Nammu had compiled would be of great support to their project. And while Nammu had not been able to eliminate the influence of the Kingú over Uraš, at least Sa'am had been able to resist them, to the point where none were in evidence at the moment.
For all this, he rendered thanks to Sa'am and agreed the name ENKI was sound and well-deserved. The Master of the KI will be their teacher and will guarantee the development of the colony.
Furthermore, Sa'am had already worked for the survival of the Anunna in the first battle on the
Duků.
For all this, Enki will be given the full rights to manage his domains, and of course he has the rights to all of the Abzus of Ti-ama-te (the Solar System). Enlíl will be the Šŕtam (Administrator) in chief of all the Anunna developments. Enlíl and Enki will work together for the survival of the colony...
The Jewish literature and the texts of the Koran explain that Satan cohabited with the "angels" because he was a part of the same celestial family and he was himself in the service of
God (=An). The Mesopotamian mythology indicates itself that, upon the arrival of the Anunna on the blue planet, the Earth was given to Enlíl and the Abzu to Enki... But the texts do not indicate that Enki and the priestesses who surrounded him were adroitly deprived of their rights and of their legitimate oversight of Uraš.
...Ninmah will remain in the Uraš colony with her lover.
The Ušumgal will purify Ti-ama-te of their enemies. Once that is achieved, some of them will return to Udu'idimsa (Mars) with the High Council and "one other" will rejoin the colony of Enlíl on Uraš.
Here Enki was momentarily nonplussed, and Sé'et took the opportunity to step forward and speak her mind. She might have done better to hold back, because this resulted in An's proposal to exile her to
Mulge for her troubles. Interesting and most significant point: An put this to a vote of the seven members of the Council, of which Enki was counted as one (due to his having inherited the position from the father of them all, Abzu-Abba, whom he had killed in the first days of his life).
His vote made no difference; in fact they knew he would vote against so they never even asked him. It seems that majority rules in this Council institution.
As the Anunna soldiers were taking Sé'et away, Mamítu and Enki protested, which resulted in a peremptory decision by Anšár to send her to Udu'idimsa (Mars), where he felt she would be more useful anyway (there being too many Kadištu on Mulge). Or did he have other intentions for her? It was noted that he gave her an odd look.
Further negotiations ensued, with Dim'mege and her Ama'argi being granted the rights to her territories but in return for services that would be required of them.
Briefing (3)
The reader may have noticed that scattered throughout these pages are occasional passages designated "Briefing". These contain information from Kadištu sources, as
Parks recalls them, and they invariably have value that passes beyond the activities of the moment but can help us today in our understanding of the pageant in which we find ourselves. Designating them as "Briefings" is intended to assist the reader in locating them using the menus or the search engine.
One of these occurs at this point in the narrative. An is reminded of the Namlú'u who had been silently standing in their midst. In fact, his soldiers were becoming disturbed by this. An looked up at them, became rather uncomfortable with their presence, and made a dissembling attempt to approach them.
We will pass by that, except to say that it clearly angered the Namlú'u, one of whom replied thusly:
We are not party to your dealings. Your words are the sickness of your affliction. You seem to lose yourselves in a perpetual disequilibrium of expression of the Source. This brings to you an erroneous vision of the world that surrounds you and distances you from inner peace.
May the emissaries of the Source who work in the heart of your group lead you toward true wisdom.
Do not deceive yourselves as to your adversaries! Contraries are always attracted; this is not a fatal thing. Take the time to hear what they have to say to you. Some have a positive influence and others are diverting. Watch them acting and perhaps even enduring to guide your line toward reason.
The effort must come from you. No one will do it for you.
The time has come for us to withdraw progressively from this density, which is in great peril.
At this point, Mamu overstepped. She attempted to command the Namlú'u to remain:
YOU HAVE NOT BEEN PROGRAMMED FOR THAT!
In doing this, she showed that she too had failed to grasp some basic matters. The Namlú'u then were required to give her a gentle dressing-down, in front of her enemies:
Emotion gets the better of you, Šubatám (brilliant guardian). We have not been programmed at all, contrary to your own creations. You seem sometimes to forget it, but this is justified by the fact that the females of the Gílimanna (Celestial Bestiary) did not participate in our conception.
We are but simple conduits linked to the Source. We have no particular obligation other than to propagate the light.
Our creators left this density in order to allow you to experiment with your ideologies. This quest that guides your hearts has been in progress for many Limamu (millennia). The coming of all these soldiers represents the final phase of the work of the Gílimanna (Celestial Bestiary) on Ti-ama-te (the solar system). This phase will take whatever time is required for total realization, but it will lead the Gílimanna to an
impasse if it persists on this path.
For us to remain near the Gílimanna while it develops the most painful phase of its project of demolition, would lead to suicide for all of us.
Šubatám (brilliant guardian), guard your energy to aid your own. You have no need of our services to complete the work of your life. We leave you now and may reason win you over and never be at risk of losing you in eternal torments...
I heard "Good riddance!" from the group of my Kuku (ancestors). The Namlú'u disappeared from our reality, scattering several Anunna.
Was it a farewell or simply a "till we meet again"?
Aftermath
A tasty extract from the gnostic Nag-Hammadi text,
"The Origins of the World", Codex NH2-5 ; 20:
"When he (the first father) learned for certain that there existed before him a luminous immortal Man, he was profoundly troubled, because he had declared to all the gods and to their angels: 'I am God. No other exists beside me.'
"And he was frightened by that which perhaps they, from that point on, knew: that one other than he had existed before him and could condemn him! But he, insensed as he was, ignored this condemnation and took it lightly.
He said, "If someone was before me, let him appear, that one may see his light. And no sooner had he said that, than a light shone forth from the Ogdoade who is in the heights and crossed the seven Heavens and the Earth. When the first father saw how beautiful and clear was this light, he was stunned and became confused. When the light had appeared, a marvelous human figure was shown in it..."
This "briefing" went down hard on everyone present on the Sínsal that day. The Anunna soldiers, for example were left in anguish. Thinking themselves to be the most highly-evolved form of life and now able to relax in their new idyllic world, they had been quite disillusioned by the vision of the Namlú'u and the things they had said.
They went back to their Gigirlah and took to the skies. An, for his part, was totally confused.
Sa'am's Kuku, Ninmah, and Enlíl were furious. Sa'am and his people went to their various vessels. Zehuti had started to board with Nammu and Sa'am, but Nammu gestured him away, to go find some other vehicle.
Sa'am was disconsolate, head in his hands, but Mam pulled his hands away and gave him some slaps. She was highly disappointed with him, whom she had thought to be a
Kirišti (Kadištu emissary, working in the universe for the Source), because he had not acted to save his sister. She went on to list all the things that Sé'et had been doing for him, and it was an impressive list.
But she did not seem to know or acknowledge how much Sa'am truly loved his sister, and how much he was grieving. This was cruel.
First Inhabitants
As we have seen, when the Ušumgal and their Anunna, Mušgir, and Měmínu (see
Races) came sweeping down to the Earth, it was not as though there was no one to greet them. Our planet already had a history and had its occupants.
As a matter of fact, Uraš (Earth) had been colonized for a very long time before that awful moment. The Namlú'u had been created here, and under their guidance the Kingú and the Ama'argi Amašutum had been developing a number of primates who were by that time well established (Project Kingú). Mamitu-Nammu and the Ama'argi had been very actively developing a variety of life forms here ("Project Elohim").
The
Two Ádamic Lines graphic farther down this page begins at a point in time 200,000 years prior to the arrival, and provides at least a glimpse of the two aforementioned "projects".
Note from that graphic that they had been working with entities known as Ugubi, Ukubi, Ukubi Ullegara, etc. Who or what were these, and how do they fit with our conventional understanding of the archaeology and paleontology of the period?
It is important to provide a reconciliation of Parks' information with the conventional picture if at all possible. To begin to achieve this, we are going to look at the (more-or-less) standard
taxonomy of the primates.
Although taxonomy, strictly speaking, is purely concerned with classification, it is often presented pictorially as a tree structure, which does encourage an interpretation of descent through time of developing life forms. In other words, evolution. Since, as you may have guessed, Parks' story argues strongly for something more like design and mixing-matching of genes in a laboratory, this is not going to support evolution but rather is a very strong sort of "intelligent design" - except not exactly by "God", as the IDers would have it, but by the pseudo-god that was Ušumgal-Anunna.
We have developed a taxonomy graphic that has no time element in it. Rather, it shows nested "bubbles". This will provide an initial crude framework for understanding some terms and for showing how all this begins to fit together.
Please take a moment to study this image:
A couple of points about the diagram:
The entire lower grouping is a subfamily that should be seen as nested within the family
Hominidae. It was impractical to place it there in the graphic. Also, what is shown as the "Gorilla tribe" is sometimes considered to be a separate subfamily of the great apes.
We have shown in a white font the names used by
Parks that need to be grafted into this system:
Ugubi
"Inferior ancestor" = ape
Ukubi'im (Project Elohim)
"Inferior clay people"
Homo Neanderthalensis
On the Sumerian tablets (Project Elohim):
ullegarra = placed before the manipulation of the gods
annegarra = placed after the manipulation
Ukubi
Genus Homo (Project Kingú)
Other names found on the tablets and used in
Ádam Genisiš will be explained below.
This subject will be taken up in much more detail in the section "Creating Humans" below, and indeed in much of the remainder of the website, still under development.
Kharsag!
At the end of Anton Parks' first book, Le Secret des Etoiles Sombres, the opening battles of the great new war between the rebellious Ušumgal and Tiamata's combined forces had quickly resulted in disaster for the Ušumgal, except that a remnant had escaped to this solar system, and in the process Enlíl had managed to chase Tiamata here as well, where she was
subsequently destroyed.
Enlíl had done this, while Sa'am-Enki and his associates, who also had managed to flee to Ti-ama-te and Uraš in particular, were having a relatively idyllic time experimenting with the life forms they found in our now-southern hemisphere. Sa'am, Mamítu-Nammu, and their immediate party had gone to "the heart of the planetary reserve," and were joined there by 300 surviving Nungal, accompanied by close to 180 Amašutum and also by a small number of Anunna who had gotten past a protective barrier set up by the Kadištu.
They sheltered there, having broken communication with the maneuvering warriors, while combat raged elsewhere in Ti-ama-te, and particularly on Udu'idimsa (Mars), which was the larder of the solar system at that time. An soon consolidated and established himself there along with his bloody warriors.
There were assurances that Mulge, the planet of the Kadištu, would never be conquered, due to its elevated frequency. Certain races of Life Designers lived there in the ANGAL (higher frequencies), while others such as the Amašutum, the Abgal, and perhaps the Urmah, tended to frequent the Abzu (subterranean world).
Parks does not know of the status of Mulge-Tab (the satellite of Mulge) at that time, though a number of Amašutum had been stationed there since the coming of that race into the bosom of the Kadištu (Life Designers).
When total victory was announced by An, Enlíl's illustrious future here was assured, while Sa'am-Enki would remain forever a barely-tolerated strangeling, even though his great talents were desperately needed and gladly received by the new overlords.
Karma One: The Ušumgal hierarchy and the Anunna came to colonize the surface of the globe and installed themselves, not at first in the Mesopotamian plain, but in the mountains situated today to the north of Mesopotamia...
You differ here from Sitchin who believes that the Anunna established themselves in the plains -- Eden -- in order to set up spaceports for the arrival of "rockets".
Your book also gives evidence that the Anunna, as well as other races or castes, travel with technologies much more sophisticated than "rockets", such as interdimensional and antigravitational vessels that make use of "stargates" or Diranna.
Can you say more of this?
Anton Parks: Concerning the location of the Anunnaki (terrestrial Anunna) base, it is quite clear in my mind that they establish themselves in the Taurus mountains before becoming fixed in Edin (the Mesopotamian plain).
This is what I have received. However, I cannot understand why other authors always think the contrary, because the tablets clearly express the evidence. I am thinking precisely of the tablets of Kharsag that I cite in my last work.
Another important point has just supported my view: the fact that Enki's Life Designers, the Nungal (or Igigi), were made to dig the Tigris and Euphrates channels to provide water fo the future towns of the Edin (the plain). Why would the Anunnaki install themselves in Edin before these two Biblical rivers were dug? How would they have survived in this vast plain without water? That makes no sense to me.
As to the technology of the "gods", and in abstracting from what I have been able to observe in my "visions", I will say only one thing: I cannot see extraterrestrial races traveling in space with rockets! Rockets or space ships of yesterday and today are typically human productions and not the intergalactic vessels that afford the ability to move about our universe. I clearly explain in
The Secret of the Dark Stars the reality of stargates and their use by the "gods". I don't see what I could add to this subject, only that I am absolutely convinced that these have been studied by the militaries for many dozens of years.
[N]
There came a time when a major colonial facility was needed, and Sa'am-Enki designed and oversaw its construction in what is now known as the Taurus Mountains of Turkey, according to the best understanding of
Anton Parks.
Parks and I have cooperated on a project whose aim is to develop a complete graphic picture of the colony, which constitutes what was known as Kharsag and which incorporates the so-called Garden of Eden. We are documenting this effort within these pages.
Note that a second colony, figuring importantly in Parks' third book, was constructed after the first one was destroyed in an an Earth upheaval around 10,000 years ago. For the purposes of distinguishing them, on these pages we designate them as Kharsag 1 and Kharsag 2.
Other than a brief mention, not much will be said here about Kharsag 2 until the third book is published.
Determining the
exact location of Kharsag 1 was difficult, as might be expected. Parks had a strong mental image of the landscape and its features; finding them on a modern map was the problem.
There was an additional aspect: we did not know how much the terrain had been altered by the upheaval mentioned above.
We developed the following methodology:
As a first-order approximation, we assumed that no significant changes to the terrain had taken place.
Parks located the general area on a printed map.
I developed images of the area using Google Earth.
Parks moved to the smaller scale with appropriate imagery from Google, attempting to refine the position. He settled on several possibilities.
Using Digital Elevation Model (DEM) data and a variety of software, I produced rendered landscapes representing each tentative area. Parks then selected one outstanding choice from among those.
We examined that choice with more imagery, looking for anything that would contradict Parks' memory.
Since there were a few contradictions, we "adjusted" the landscape to eliminate those. The needed adjustments were rather minor: a flat area had to be raised slightly, and a river course had to be diverted into another channel that exists today but that has a few blockages, and is dry.
That constituted the "localization". The process is virtually complete.
Much work remains on representing the atmosphere, vegetation, artificial construction, creatures, and work activities.
We have provided on another page a report of a study showing via interim images how we implemented the process described above, to determine the original colony's location. For the moment, that "report" contains additional images that more logically belong on the page you are viewing now.
We are reorganizing all of these images at this time, and adding some new ones on this page. Some images will be moved from the "study" to this page. Temporarily, there will be some duplication between the two pages.
To see the graphical study and all associated images, click
HERE:
The first Kharsag colony, that which we call Kharsag 1, was established in present-day Turkey, in the Taurus Mountains southwest of Lake Van (the large dark body of water in this Google Earth image). Its specific position is labelled "Kara Dag 1". (Google Earth labels several high ground areas in the Taurus Mountains as "Kara Dag". Since one of these coincides with Kharsag 1, we call it "Kara Dag 1".) After the Earth's upheaval due to the close encounter with Mulge-Tab (Venus) roughly 12,000 years ago, Kharsag 2 was built close to the western shore of the lake.
Google Earth view to the south over the Kharsag 1 area. The high ground that was the position of the Kharsag 1 headquarters is as stated one of several designated Kara Dag on the Google Earth maps of the Taurus Mountains. In the distance to the south is the area remembered in the Bible as the "Garden of Eden". It was the site of an agricultural development on what was called the "Edin Plain", actually a work camp and a place of dreadful hardship for the workers there.
The platform south of Kara Dag 1 was Enlil's customary vantage point for watching the ongoing work with the aid of high-tech viewing systems. Today, this "platform" area is not high enough to provide an unobstructed view to the south.
We feel it is acceptable to correct this by raising the platform slightly in our rendered landscapes, citing the planetary changes induced by the Mulge-Tab encounter as a possible cause of a later subsidence. Just to the north of Kara Dag 1 (toward the bottom of image), the green valley below the ridge was the site of Ninmah's Garden, where Ninmah and Enki experimented with crops and other plants.
We will be sure to render a watercourse through the valley of
Ninmah's Garden and appropriate vegetation, originally cedar, pine, poplar, and willows along the stream.
The platform area, shown with south at top. Another variance from Parks' memory was the location of the stream, shown in grey in the Google Earth view.
We indicate here in red color the routing that Parks recalls. In our landscape rendering, we filled somewhat the stream bed on the right and dug one on the left corresponding to the red, and we raised the platform.
View of the colony area looking NW from over Enlil's platform. Parks has airbrushed for us the habitation areas. Ninmah's garden to the rear.
Landscape render of the previous view with the modifications. Inverted white pylon in foreground marks a possible position for Enlil's observing point.
At rear along ridge can be seen pylon markers for Ninmah's laboratory (green, at right), and (very faint, reddish, to the left of the gap) Enki's house.
The valley that will be Ninmah's Garden. This image provides a better view of the locations of the three buildings introduced in the previous image.
View down the valley; stream added. Marker pyramid in foreground indicates Enlil's house location; Enki's is at rear.
View of wheat-growing area -- the Edin Plain or the "Garden of Eden" of human memory - from over the Kara Dag ridges.
Growing wheat on the Edin Plain. View to the north. What is the most important element of this picture? The system of irrigation canals is the most important construction project ever undertaken by humans... because the human race was introduced precisely in order to build it. Blue sky courtesy Ama'argi at the request of An.
Note: the most ancient variety of wheat cultivated by man is known as Einkorn, and the earliest discovered remains of it have been found in the Karadag mountains of Turkey.
Creating Humans
As we will explain more fully, Sa'am's Nungal were called on at first to perform the physical work of constructing the colony, digging riverbeds and irrigation canals in the Edin plain to support the needed agriculture, and working in the cropfields themselves. Eventually, when the Nungal became rebellious, a series of worker races was developed to free them from this labor.
From the Karmapolis interview [K2]:
In Genesiš 1.26, when the Elohim wished to create the first human, they said, "Let us make man according to our Tsélem (usually interpreted as image)." But "image" seems an inappropriate translation of Tsélem, which is formed from the word Tsél, meaning "shadow" [Parks uses the French word "ombre", which could mean "dark" as in the title of his first book], and the final [Hebrew letter] Mem, which in Hermeticism symbolizes water, the vital element, which is to say semen.
Thus in stipulating that the Elohim would form the first man from their own Tsélem, that should be translated as forming from their genes, their "shadow-liquid", which is to say the semen of the Elohim!
"[...] they (the creators) fashioned a creature by linking their powers from one to another, those with which they had been endowed. Each potency furnished a quality conforming to the image that they made of it psychologically. Thus they created a being
modeled after the perfect Primordial Man [i.e., the Namlú'u]."
Please refer to the genealogy diagram found at the top of the
Genealogy section as well as the graphic at right as aids to understanding the various races mentioned in this section. In most browsers the graphics will open in separate windows and remain available until closed.
We present here some information on the complex genetic history of the human race, based on private communications received from Anton Parks plus published materials as well as our own interpretations. This section will grow rapidly in the coming weeks.
Note, to begin, that while the earliest labeled date on the graphic is "500,000 years ago", the project arrows do not begin at that point; their origin is at an unspecified earlier point in time -- apparently much earlier!
"Project Elohim":
In the first genetic operation depicted, what Parks calls "the blacks," the Á-DAM, were created by Enki and his people as required by the Ušumgal-Anunna as slave beings for work in Edin. (Do not confuse these beings with present-day "blacks". In fact the entire line was terminated and is no longer present on the Earth.) They were an upgrade of the preexisting Ugubi, a kind of monkey similar to the apes of today, with genes of the Amašutum.
This race is also called Ukubi (genus homo) Ullegara (placed before).
Subsequently these were upgraded to the "mixed-blood" Sag-giga with the incorporation of Kingú-green genes (to mark or assert the superiority of the Ušumgal over the Kingú). The resulting being is the one known as the Lůlů, (i.e., mixed being).
G.Z.: I wonder how individual beings such as Enki and the others can manage lives of many hundreds of thousands of years in duration. Let alone the story in the book, just the chart here shows Ninmah's activities over a span of 100,000 years, and she had been living for... another 100,000 years before she started that? More?
What is it like to live that long, and to work on projects that take that long to complete? How do such beings handle the sheer size of their memories? Do they ever become tired? Do they enjoy that? Are we the anomalous ones?
A.P.: Yes, I know that it is difficult for us to envisage such dates as these, but they relate to a civilization that is not ours and of which we are only a pale reflection. This
reptilian civilization, whether Kingú, Amašutum (Nammu), or "Yahvéiste" (An, Enlíl) has not ceased to truncate the human via genetics and at times to stealthily restore it.
From this comes... ourselves: beings who barely use 10% of their brains and 95% of whose DNA (junk DNA) serves
no purpose.
Therefore it does not seem to me impossible that humanoid beings such as the Gina'abul are able to live hundreds of thousands of years. If we did not have all of these gaps (breaks or fractures) within ourselves, I would not be having to explain this, but given the data, I find it easily plausible.
The Earth has been a laboratory that was in the hands of the Kingú for many thousands of years. By all evidence, the Kadištu had allowed them to work more or less in tranquility (and I don't completely understand why), but there had to have been conflicts. The Imdugud, for example, were the result of a sort of conciliation between the two parties.
The Kingú had been free to create, break, recreate... the notions of time are not important under these circumstances...
Enki didn't wish to see his genetic creation used as vulgar Á-DAM. He decided to progressively and clandestinely modify these slaves to render them autonomous.
"Project Kingú":
In a separate development, the Kingú-Babbar undertook the creation of a white race, the Lubarra, mixing their own genes with those of the Ádam Sag-giga, thus marking their supremacy over the creation of the vanquishers.
The role of Ninmah in all of this is confusing. Originally she was among the Ninti ("nurses") who would support Enki in his creation of the black Ádam for working in Edin. But she was not part of the team that would improve the black Ádam.
However, in a time when she was briefly the companion of Sa'am-Enki, she clandestinely worked on the genetic development of the white Ádam under his directives. So Enki was not the creator of the whites but modified them via the agency of Ninmah.
Later, because of Enki's rejection of the society of the Ušumgal-Anunna, Ninmah began to work on her own in cooperation with the Babbar to progressively improve the white Ádam while Enki and Sé'et continued to modify the black Ádam.
The above is just a quick and partial sketch; the full story, whose outlines are incorporated in the graphic, is much more complicated and, as stated, will be developed over the next few weeks.
The original specimen specially conceived for work had been androgyne. Enki would "cut it in two" to make a man and a woman. This is illustrated on a clay tablet:
What do we see?
Enki is shown at left. Around him are serpents (symbol of creation and fertility) waving in rhythm. We conclude from this beyond a shadow of doubt that
the serpent of the bible is no other than Enki the geneticist, otherwise known as
Nudimmud the cloner.
Enki was often represented as a serpent. He bore the designation MUŠDA (powerful reptile) in Sumerian, an epithet that defines him as the Grand Architect or Mason of the World. He is the crafty serpent of the Bible who foils the plan of
Yahvé in Eden.
At his side appears a star with an arrow pointing downward. The star symbolizes the term DINGIR (god(s))
[see Decoder], and the arrow, "the below" or "the abyss," confirming that this "god" is indeed Enki, the divinity of the Abzu - the subterranean world.
In the middle of the image there arises or awakens a woman emerging not from one of the Ádam's sides but more from a sort of kettle or vessel that one could easily take to be one of the
artificial wombs [that are so prominently mentioned in Parks' story].
This kettle resembles the ancient Sumerian symbol corresponding to the demoness Lilů (Lilith) who represents the malady and the evil we have spoken of above.
[See
Races]. Do not the old rabbinical legends relate that the first companion of Ádam was Lilith?
At her sides, a man tends to the woman a branch of a tree whose extremities end in vaginas. The symbolism is clear! But the crunchiest is on the right: we see a totally irritated monarch brandishing two forks. To the Sumerians, the fork symbolizes a chieftain of the land. We easily equate this personage to "a Šŕtam," a territorial administrator or regional chief. And who is the grand Šŕtam of the Anunna? It is Enlíl, adversary of Enki!
Karma One: The Anunnaki warriors and their chiefs, the aristocratic "Ušumgal", seem to be internally unbalanced in their comportments, which renders them aggressive, especially when compared to other races. You often say that they are not in harmony with the plans of "the Source" of all things, all being. What is the reason for this disequilibrium? Have we inherited it?
Parks: It appears to be a sort of involuntary degeneration due to the multiple genetic manipulations that were employed, and the genes that were used. Enki's Nungal for example are going to "metamorphose" little by little and change the color of their skin.
As to the Anunna, they will be sickened by the terrestrial frequency that is too high for them and will above all tend to have shorter lives than previously, which will oblige them to systematically connect with the female Gina'abul to obtain "the secret of the trees".
The imbalance of the Ušumgal-Anunna is clearly reflected in our own comportments, because we (humans) are essentially their heirs.
As indicated in
Ádam Genisiš, Homo Sapiens (Caďn) is not the issue of the Life Designers (Elohim) like their brother Homo Neanderthalensis (Abel), but rather of the "foreign gods" (Yahvé) who constitute the Ušumgal-Anunna regime!
"Mine is the Earth, divine are heaven and paradise. If you become a man who belongs to me, you will work the Earth..."
Other Biblical passages such as Matthew (4,8) or Luke (4,6) evoke the same thing. But note that in the Bible, it is "God" who catches the serpent "instructing" Ádam and Eve in his garden. Why not Satan!?
In other words, according to the foregoing, the garden should have been Satan's, not God's.
But wasn't the serpent supposed to have been Satan?
Keep in mind that they were all serpents, in a manner of speaking. (Except for the humans, whom they created. There is a reason for that, to be explained.) This makes it easy to sow confusion. Remember, the Ušumgal with their Mušgir and their Anunnas won sovereignty over this solar system. And who is it who always gets to write the history after a war?
But to return to the image...
As the Sumerians loved symbolism, we find at the Šŕtam's side a "Gullum" (a cat). The cat has often been regarded as a baneful animal. This ideology is reinforced among the Sumerians, because if we decompose the term Gullum, we obtain GUL (to destroy, annihilate) and LUM (fertility, abundance, carrying fruit), which means that the Šŕtam (Enlíl) has only one objective: "destroy the fertility" of his handiwork that has become too abundant and free for his taste. What is better than a cat to express this idea!
Moreover this episode is confirmed at the end of the Babylonian tablets of Atrahasis where one sees Enlíl command Enki to reduce the longevity of humanity and to render certain females infertile.
Fertility and longevity were, and always are, of strategic importance. Without these factors, the human race would never have amounted to anything more than a band of workers for the plantations, that would expire when no longer needed. They could be renewed only by use of the cloning machines, and then only when operated by the handful of skilled individuals. What Enki did was to ensure that the Earth would eventually go to his humans, for better or for worse.
In The Secret, Parks mentions that the entire Anunna army that defeated Tiamata was raised in practically no time with just a few cloning machines and some cells taken from the repository.
People wonder why genetic operations seem to be so important to
the entities who abduct humans. Perhaps this will help them to understand.
Notice that Enki's feet and hands are bound. This evokes the fact that Enki is not as free as he would wish because he is solidly under the directives of Enlíl.
Here is more discussion of these modifications from the
Karmapolis interview [K2]. The reader should follow with reference to the "Two Lines" chart above.
Karma One: Enki made certain that his own prototypes were capable of reproducing sexually. You express this in very precise terms: "the Initiation into the Secret of the Giš" or the "Secret of the Dark Stars", the title of the first book, which causes one to think of the eternal feminine and the importance that the Gnostics attach to sexuality. Why had Enki wished that humans be more and more autonomous and be initiates? Is this gift of sexual reproduction made to men by Enki the reason that one finds in the Bible a complete taboo against sexuality, and the idea of a temptress "Eve"? And why does the Bible relate that the woman was created at a second point in time, from the side of man, as a sort of subproduct? Isn't this a deliberate distortion?
Parks: Yes and no. There were several versions of humans. The first, "manufactured" by the "Life Designers", was effectively totally asexual. This ancient version that is found in a distorted form in Genesiš 1.26 is the product of the Elohim (Life-Designer divinities). The model mentioned is without any doubt a melange of the Primordial Man named Namlú'u and the Neanderthal prototype, also manufactured by the Elohim, precisely by Nammu, the mother of Enki. This version was rendered asexual, thus docile, by the clan of Yahvé (Ušumgal-Anunna) who worked for those Sumerian "gods".
In order to give this humanity autonomy with respect to the authoritarian Anunna regime, Enki separated their sexes so that these workers would be able to multiply by themselves.
The Edin (the Mesopotamian plain), where one finds the most ancient traces of wheat, was the seat of a gigantic agrarian industry that was very difficult to completely control. When the sexual humans found themselves faced with their obligation to pursue their travail for the "gods" in Edin, they had to clandestinely manage their covert "autonomy" with the aid of the administrator of the area, namely Sa'am-Enki (Samaël, the biblical serpent).
The reason for this maneuver is a profound "bad blood" between Sa'am-Enki and his people, the
Life Designers (Elohim), and the paternal clan of Enki symbolized by the biblical authority. Enki, "the serpent", is usually represented in the Mesopotamian imagery as an instructor and not as a tempter, while the Bible inverts the roles and distorts the situations...
Karma One: In reading the Bible, one notes that the original man of the Bible, Adam, does not resemble the fabulous project that you describe. The biblical Adam seems more an idiot, "innocent", ignorant, subservient to Yahvé, and is not this powerful being that you describe in the beginning of your work. Why this discrepancy? Is this the same "Adam" or was there another project, another original man before the Biblical Adam?
Parks: Yes, as I have just mentioned, there were several versions of the human, as there were several of the ape... The very first is the Namlú'u
[see
Decoder], created by the Life Designers, Kadištu (the Elohim) who seeded the Earth before the invasion of the Anunna. These are the immense human beings who embody extraordinary capacities. This specimen is named, for example, in the gnostic Nag-Hammadi manuscript (Secret Book of John, Codex NH2 - 1, 28) where he appears in the form of the "primordial perfect Human" created by the different creators according to their different powers and qualities. The Namlú'u are almost four meters in height and are
multidimensional beings.
As expressed by several gnostic
texts, they were the guardians of the Earth before the arrival of the evil gods
(the Anunna). They disappeared from our dimension at the time of the advent of these.
The word "Namlú'u" is a generic term used in Mesopotamia to refer to the primordial humanity and later employed to designate the Sumerians who were considered in the ancient Near East as the first humanity placed in the service of the "gods".
So there is definitely a blending between this Namlú'u, guardian of planet Earth on behalf of the Elohim, and the different types of workers
fashioned for the needs of
Yahvé, beginning with the simians who are Homo Neanderthalensis and later Homo Erectus, leading to modern man, that is to say
Homo Sapiens.
We strongly suggest keeping a
doubly-enlarged image of "Two Ádamic Lines" (above, this page) open in a window while reading this information. Parks' interview response here is only a first, gross overview of the extremely complex genetic history of man. It may seem reasonable enough in a quick read, but finding and tracing the references in the chart is indispensable to understanding.
Now you can see that Parks is discussing the lines on the left-hand side and the right-hand side.
This Homo branch [on the right, the biblical "Caďn" family] is the "animal" family, that used by the different Gina'abul ("reptiles") who make up the reptilian family imposed on the Earth.
[See here the
Decoder entry for Á-DAM.]
I show in Ádam Genisiš that the first version of Homo Neanderthalensis is named Ullegara ("placed before"). The second, revised as requested by the Anunna and originally asexual, is called Annegarra ("placed after") on the clay tablets. This exemplary corresponds to the biblical Abel [the line on the left side of the diagram].
The [Caďn] branch, considered as "animal", is a version deliberately rendered less "spiritual" than its cousin Neanderthal who possessed a form of profound mysticism relating to life and its Life-Designer creators.
How ironic indeed that Adam was modeled as a counterfeit of the model of Man by the Hebodmad. - Nag-Hammadi Manuscript "The Second Treatise of the Grand Seth", Codex NH7; 28
"Hebdomad" is a term found in Gnostic texts of various persuasions to denote seven demonic offspring of the
Great Archon. Parks speaks of this just below.
Continuing...
The Adam, in service to the Gnostic Hebdomad, is no other than a reduced version of the Ullegarra ("placed before"); he appears to be the Annegarra ("placed after"), an
ad hoc revision of Neanderthal.
Neanderthal man (Abel) possessed in the human and biblical spirit the image of a being fashioned by those "on high". As I have indicated, his memory is doubtlessly combined with the extraordinary multidimensional Namlú'u for the simple reason that these two species were fashioned in a different period by Kadištu (Elohim) Life Designers.
The second wave of workers associated with Adam is the animal branch that I name
Ádam Dili (first animals = Homo Erectus) and Ádam Min (second animal = Homo Sapiens) who were good only to serve the reptilian "gods". They appear to be the biblical Caďn.
Genesis claims that Caďn had been created by Yahvé (An and his Anunna angels) and that he was "bad" through association with his brother or cousin Abel. The reason for this assertion is that Caďn (Homo Sapiens) was genetically cut from the divine.
Effectively only 3-5% of
modern human DNA expresses itself in proteins and would be used, the rest being the so-called "junk DNA" of which everyone speaks.
Sumerian clay seal showing the geneticist Enki, a vial in his hand, near a Ninti (nurse) carrying in her arms a human of smaller size than the Gina'abul and whom one can imagine was a clone. Note the presence of the tree (Giš = "Dark Star") near the goddess.
The strange assemblage from the gnostic texts, this "hebdomad", is no other than that of
Yaldabahot (Yahvé) and his six other archons, who correspond to the
Great Council of the seven Ušumgal ("grand dragons"), and who possessed all the powers in the story that I relate.
There is no doubt that this Yaldabahot is the Sumerian "god" An.
As much as I am in accord with numerous so-called apocryphal passages, I must point out that the gnostics often associate
Yaldabahot with Samaël, which is for me a monumental error.
This misunderstanding is doubtless due to the fact that Enki-Samaël (son of An-Yahvé) worked for the latter and was obligated to create creatures for the subordinate angels of his father, the Anunna. It is a little like the confusion that is made between Enki (the serpent) and Enlíl (Satan) who is the grand Šŕtam (territorial administrator) of Edin (the Mesopotamina plain).
We will see in Volume 3 of this series that this same Enlíl-Šŕtam who is no other than Ščtéš (Seth) will be in permanent conflict with Heru (Horus), who is actually Lucifer, "the Lightbearer". As you can see, there is much confusion between the great mythological archetypes.
[K2]
About the Šŕtam:
Don't ask why no author has yet made the connection between the Sumerian terms Šŕtam, Ádam, and his Biblical quasi homophones, and above all have not had the good idea of observing that the Sumerian "god" Enlíl clearly holds the role of Šŕtam, ("territorial administrator" or "country chief") on the clay tablets. I don't have the slightest idea!
As always, the truth is
reestablished today.
The "smoky" Enlíl who symbolizes the Biblical "God" (or the chief of the Anunna) is no other than Satan! Furthermore, his name EN-LÍL - "the lord of the wind" (of the word) - can as well be translated in Sumerian as "the lord of infection." It is no coincidence that Enlíl, supreme chieftain of the terrestrial Gina'abul after An, was not at all appreciated by the Sumerians who have kept in memory the fact that he was a despotic and bloody monarch!
This conforms to the Gnostic ideology that
compares the great Archon to Satan!
The term SATA exists in Egyptian. Its strict translation expresses "serpent wizard" and "child (or son) of the Earth" (on the left hand). If one assembles certain Egyptian particles that can compose the term Satan, one obtains at the same time "to carry the Earth" and "to carry evil". It is interesting, because one again finds here the verbal form in second position as with the Gina'abul and Sumerians.
More, the imagery that emerges here conforms to the Mesopotamian and Christian ideologies that present respectively Šŕtam and Satan in similar manners. Do you truly think that this is by chance? In
Ádam Genisiš we observe how the Egyptian language was as important as that of Mesopotamia for the formation of certain biblical terms.
Yaldabahot and the Great Archons
Karmapolis: The Gnostic literature speaks of great Archons and their chief, Yaldabaoth, as the source of evil and disequilibrium in the created world. Do you think the Gnostic visionaries were referring in their visions to the Anunna?
Anton Parks: Absolutely! The Anunna are assuredly the Archons of the Gnostic texts. Multiple apocryphal passages present the Archons as malevolent angels commanded by a certain Yaldabaoth who is no other than the biblical Yahvé. In my second book I inisist on the fact that Yahvé personifies the patriarchal authority directed by the "god" An and administered by his great Šŕtam (territorial administrator) Enlíl, master of the Edin (the Mesopotamian plain)... As you see the Bible has not made up anything!
[N]
The term "Satan" is a mélange of Šŕtam (territorial administrator) and Šandan or Santana (plantation chief, herbalist, horticulturalist) from the Sumerian traditions.
But an important detail separates Šŕtam and Šandan: the latter is under the orders of the Šŕtam, who
possesses full powers. He administers entire regions, even countries.
Enlíl reigned over the totality of Kalam (Sumer). So he administered his territories through the intermediary of the Šandan (Santana) without whom he could do nothing at all.
Because in the universe of the Anunna (the dominant caste), one thing alone counted in their eyes: survival by the grace of the agricultural plantations.
Now, with the Gina'abul, the Šandan (Santana) are exclusively the females. Long before the Sumerians, the Šandan (Santana) were uniquely women who worked in the vast Mesopotamian plain called Edin. In
The Secret I have detailed the close association that one finds the world over between females and trees in the Garden of Eden.
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